What is the phase of me, the phase of people, the phase of sentient beings, and the phase of longevi

These four aspects refer to all phenomena, and I am talking about my physical appearance;

The human appearance is not necessarily about the human being, you have to regard the human being as all the human beings, the scope is too small, the human appearance is other than the self appearance, all the physical aspects are represented by one person, and its meaning is here. Except for me, the opposite of me is human beings, and all phenomena, the Ten Dharma Realms are called human beings according to their righteousness and solemnity, and its meaning is so widespread.

What are the faces of all beings? That is to say, I and all sentient beings, and all external phenomena, are born of the harmony of all beings, and this is what the appearance of all beings means; It's not that there are many, many phenomena, no, then you are wrong. All the appearances, the appearance of me, and everything other than me are called human appearances, how did this appearance come about?

It is all born of the harmony of all fates, that is, it is manifested by the mind and changed by the consciousness.

The longevity phase refers to the length of time for which these phenomena appear, which are called longevity.

- Compendium of the Great Prajna Sutra (Part 3) 1997 2 Huazang Lecture Hall, Taipei, Taiwan.

This question is big and difficult to understand, don't worry, I'll explain it to you one by one now.

Any state that can prove the existence of (me) is the self, such as suffering or happiness, so that you can realize (you) existence, if you don't have it, you won't feel pain and happiness, such as relieving the causes of poverty, not killing, developing bodhichitta and so on, it is enough to prove that I am in existence, if the bodhisattva has a delusional mind to be subdued, and there are immeasurable beings to be extinguished, this is the self aspect.

Whoever is able to comprehend the truth, sad to choose any realm, this is the human appearance, for example, the comprehension of the afflictions are born from the (me) appearance, so do not take the self appearance, this is the human appearance, even the lower animals only have a little understanding is also the human appearance, if the bodhisattva has little enlightenment, thinking that the realization is real, although he does not take the appearance of me, but there is a human appearance.

All the realms that can be attained and those who can comprehend the truth, in addition to the self and human appearances, there are also those who distinguish all realms and sentient beings (awareness), and all sentient beings who have this awareness whether they go to hell, go to heaven, become animals, become ghosts, become bodhisattvas, or become Buddhas, they all follow each other with their minds.

If someone manifests this awareness, some people call it the essence, God, God, and some people call it Brahman, Truthfulness, Self-Nature, Dharma Realm, Nyoraizang, and so on, and if the Bodhisattva thinks that the self-appearance of others and all beings are not the same, but the unborn and immortal body of the one and the immortal body falls exactly in the aspect of the long-lived being, then this is the fundamental ignorance, for example, if a person first has life, and then he has the appearance of this long-lived person, then he has the body and mind, and then he has pain and happiness, and then he wants to be free from suffering and be happy. Then, if he has not truthfully comprehended the supreme enlightenment of the supreme enlightenment that he has given the instructions of the Buddha, he is not called a bodhisattva, but only a good man and a good woman.

It's hard and hard to understand, so please read it a few times.

Phase: Mumu is the phase, which means to look at the problem statically, everything is changing, so there is no phase, but the intention is not to look at all these problems statically!

Self-Phase: It is to take me as a fixed coordinate, and to look at all these problems in a fixed way with me as the center. This is strictly isolating yourself from the crowd!

Physiognomy: It is the center of evaluating everything about others with their views on the good and evil of others or the external good and evil views of others, and it is to be fixed on everything in the past and ignore everything that has changed.

Appearance of sentient beings: It is like paying too much attention to the opinions of others, and it is a matter of losing itself by centering on the evaluation of good and evil of the masses! 'There is no trouble, and the mediocre disturbs themselves', and the thing that disturbs oneself is to serve all sentient beings.

Longevity: Time and space are for the 'world';There are many things in the empty realm, and the appearance of self, people, and sentient beings is also for the sake of things; The longevity is also a matter of time. This statement is not based on age, time ......Judge all right and wrong.

In fact, all of this is breaking the picture! The non-definite dharma is the name of the anuttara samadhichitta and the three bodhichitta, which is not broken and cannot be reached, so there is the convenient method mentioned above!

The four phases of separation: selflessness - do not use the concept of self to understand and look at things, the appearance of no one - do not use the concept of others to understand and look at things, the appearance of non-sentient beings - do not use the concept of worldly concepts to understand and look at things, the appearance of the lifeless - do not use the concept of immortality to understand and look at things.

The other and the self are the most detailed, and the observer in meditation is the self.

Although the longevity phase is not attached to the human body in this life, the human body in this life is not necessarily the human body, this human body is like taking off his clothes, he is not stubborn and the appearance of a person is him, but he is attached to me who has a soul in the six realms of reincarnation.

People are obsessed with each other in this life, and only this life is me.

Sentient beings are more encompassing than the six realms, and as long as they cling to the similar and continuous changes of birth and death before and after, they are all sentient beings, and they are sentient beings.

I am the most detailed and the widest.

I, people, sentient beings, and long-lived beings" The bodhisattvas in front of the earth, the four phases of coarseness, and the four aspects of the earth, and the four aspects of the earth, are mostly broken by adopting the viewpoint of "right and wrong, treating each other as false".

Of course, we can also use the observation method of past, present, and future mental continuity to break our subconscious attachment to knowledge.

Difference (the other and the self are not necessarily continuous, the three fines in the "Theory of Initiation", not yet to the six gross stages), the continuum (the appearance of all beings, including the bodhisattvas on the ground, who change life and death);

A lifetime of continuation) continues to live in life (human appearance, life appearance) (insisting that there is a human self in this life);

After death) reincarnation in the different (six) paths (longevity, taker) (insisting that there is a self reincarnated in the six realms);

It's four of my phases. ”

This is the Bodhisattva of Heavenly Relatives explaining the four phases that distinguish the Diamond Sutra.

The Treatise on Great Wisdom lists sixteen kinds of ordinary knowledge, such as the so-called upbringing (children) and scholars, that should be identified and broken.