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Who is born in the masses and has a small life, and the flesh and bones are generally skinned. Persuade the gentleman not to hit the branch birds, the son is looking forward to the mother in the nest is Bai Juyi's "Birds" in the Tang Dynasty [Poetry Explanation] Who said that the life of this group of birds is tiny, and like all life, there is flesh and blood. I advise you not to beat the birds on the branches, the young are waiting in the nest for the mother to return.
Poetry Appreciation] The poet issued a voice of exhortation in the poem, persuading people to cherish birds, showing the poet's kindness and benevolence.
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Who is the way to live a small life? Generally flesh and bones, generally skin.
Persuade the king not to hit the branch birds, and the son will return to his mother in the nest. This poem is "Bird" by Bai Juyi, a famous poet of the Tang Dynasty.
The meaning of the poem is: Who said that the lives of this flock of birds are insignificant? They are flesh and blood just like humans.
I advise you not to beat the birds on the branches, the young birds are still in the nest looking forward to the return of their mothers.
Who is the way to live a small life? Generally flesh and bones, generally skin. The poem begins with a rhetorical question that makes the poet's feelings more intense, showing the poet's kindness, benevolence, and respect for life, and then points out that birds have the same flesh and bones as humans.
It is true that there is no distinction between high and low life, and everything in the world, like human beings, is alive, alive, flesh and blood, and human beings should treat them like brothers and sisters, and must not harm them. After that, the two sentences of "persuading the gentleman not to hit the branch bird, and the son to look at the mother in the nest" put forward the exhortation that human beings should be kind to animals, and moved people with the moving scene of the young bird looking forward to the mother bird, giving people a strong shock, and the persuasion effect is very significant.
The language of the poem is simple and natural, and through the natural phenomenon of "the son looks forward to the mother's return" that contains true feelings, he exhorts the reader to be kind to animals, and expresses concern and sympathy for the fate of birds, which is not only an ecological consciousness, but also has a profound meaning: the poet intends to use birds as a metaphor for people, and exhorts the powerful people at that time to learn to respect the common people, because the common people have the same life and dignity as the magnates.
In the poem, the poet issued a voice of exhortation, persuading people to cherish birds, showing the poet's kindness and benevolence.
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Who is the way of the masses of life micro full poems as follows:
Birds. Who is born in the masses and has a small life, and the flesh and bones are generally skinned.
Persuade the king not to hit the branch birds, and the son looks in the nest.
Mother's return. Translation:
Who said that the life of this flock of birds is tiny, and like all life, there is flesh and blood. Persuade you not to beat the birds on the branches, the young birds are waiting in the nest for the mother bird to come back.
Appreciation: The author is Bai Juyi, the meaning of this poem, that is, to persuade people not to kill, to love animals, was in March.
Because this season is the time when various animals and fish are breeding for the next generation, if the fish in March are killed at this time, it is easy to cause ecological imbalance.
Bai Juyi's poems have a wide range of themes, diverse forms, and easy and popular language, and are known as "poetry demons" and "poetry kings". The official is a bachelor of Hanlin and a doctor of Zuo Zanshan. In 846 AD, Bai Juyi died in Luoyang and was buried in Xiangshan. There is "Bai's Changqing Collection".
Handed down, the representative poems include "Long Hate and Destruction of Balance and Chaos Song".
Selling Charcoal", "Pipa Xing" and so on.
In the Romance of the Three Kingdoms, Cao Cao was defeated by Zhou Yu in Chibi and fled from Huarong Road. Guan Yu was ordered to intercept him, because Cao Cao was kind to him, Guan Yu let Cao Cao go. It is recorded in the history books that Cao Cao escaped from Huarong Road after being defeated, and Liu Bei led his troops to intercept here, but Cao Cao ran away first because he was one step late.
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