Is there really a Zen concession system in history? Why does it happen?

Zen concession systemYes, the reason why the Zen concession system appeared proves that people are already making progress and that people put the country first.

1. The origin of the Zen concession system.

The Zen concession system refers to the ancient king's way of passing on the throne to talented people. The Zen concession system was first derived from Yao Shun.

At that time, Yao was the leader of the tribe, and everyone thought that he would pass it on to his relatives or sons, but he chose to pass on the throne to Shun, who was a talented man. In the later period, the fundamental reason of the Zen concession system was for the sake of the people of the country, hoping that someone would govern the country better and the people would live and work in peace and contentment. <>

Such talents are rare, and if everyone chooses their heirs based on their own selfish interests, it is rare for such talented talents to appear. In ancient times, the Zen concession system actually belonged to a more ideal type of inheritance, and few emperors would engage in the Zen concession system in ancient times, and since Yao Shun, it rarely appeared. If there is a Zen concession system, it is not the previous Zen concession system, it is just a political means.

In particular, the primogeniture system.

In ancient times, the primogeniture system basically replaced the Zen system. <>

Second, the changed Zen concession system.

Although the primogeniture system has become the mainstream, the Zen concession system will still appear occasionally in the long river of history, but the way it appears is only a theatrical performance. At the end of the Eastern Han Dynasty, it was divided into three kingdoms, Emperor Ling of the Han Dynasty died, and Dong Zhuo entered Beijing to abolish the young emperor and establish Liu Xie.

For the emperor, that is, the emperor of the Han Dynasty.

At the end of the Eastern Han Dynasty, it was in troubled times, and Emperor Xian of the Han Dynasty came to Cao Cao in exile.

There. The three-point pattern of the world was set, and with the death of Cao Cao, Cao Pi.

Succession. At this time, Cao Pi engaged in a Zen concession system. <>

Cao Pi asked Emperor Han Xian to give him the throne, of course, this Emperor Han Xian was definitely unwilling, but there was no way that Emperor Han Xian was a puppet at that time. The reason why Cao Pi engaged in the Zen concession system was just to make his reputation sound better, and also to attract some scholar power. This kind of Zen concession system is no longer as pure as it used to be.

Including the later Zen concession system, in fact, it was just a political means. Therefore, I personally think that the Zen concession system can actually be divided into several periods in ancient times, one is the Yaoshun period, and the other is after Yaoshun.

Yes. Because in history, Yao ceded power to Shun, so there is indeed a Zen concession system. Because at that time, the hearts of the people were very simple, and they were all for the happiness of the people.

The tribal leaders in ancient times were indeed the Zen concession system, and the most famous should be Yao Shunyu, who all passed the Zen concession system, and the emergence of this Zen concession system is an ideal system

There is indeed a Zen concession system, in the Xia Shang era, people pay attention to morality, filial piety, and the monarch often has the world in mind, and through Zen let people who have both ability and political integrity serve as the management of the clan, so that the people can live and work in peace and contentment.

The Zen system really exists, and the reason for its emergence is social peace, and we don't want to concentrate power in one family.

Chan Rang (pinyin: shàn ràng) refers to the ruler giving up the position of tribal leader to a talented and capable person, and letting a more virtuous person rule the country. Yao was the leader of the more famous tribal alliance after the Yellow Emperor, and after Yao's death, Yao gave up the position of the leader of the tribal alliance to Shun and promoted Shun as the emperor.

This kind of abdication is historically called "Zen concession".

Tang Yao passed the throne to Yu Shun, and at the same time passed the four words of Yun Zhiji; Yu Shun passed the throne to Dayu, and at the same time passed on the sixteen-character heart of Yao Shun (referred to as the Chinese heart method), which became the national philosophy of 5,000 years of governance.

"Zen rang" (pinyin: shàn ràng) system, "Zen" means "to strongly recommend in front of the ancestors", and "let" means "to give up the throne". It was a system in which the "Five Emperors" (2337 BC - 2110 BC) produced national leaders in ancient China.

It is a system of "non-blood inheritance" that produces the leaders of the country. The historical legend of Yao Shunyu's "Zen Rang" reflects the democratic system of ancient China. The system after the Zen concession system is called:

The hereditary system of the throne is mainly for the "family of the world".

In ancient times, the Zen concession system referred to the relinquishment of the throne to someone else while the ruler was still alive, either a relative or a child or an outsider who was not related by blood. What most of us think of as the Chan concession system was changed during the Shang Dynasty, and the hereditary system was replaced by the Zen concession system.

"Zen" means to recommend someone in front of the ancestors, and "let" means to give up the throne. Zenrang means to give up the throne and strongly recommend the heirs to the throne to the ancestors. My understanding of Zen is to take the initiative to give way to someone, as for whether this initiative was coerced or not, it is two words.

The Zen concession system is divided into inner Zen and outer Zen, although both are Zen concession systems, but the difference is still not small. Neizen refers to a person who relinquishes the throne to his family while the emperor or monarch is alive, and this person can make sons, younger brothers, grandsons, and so on. Because it actually passed on the throne within his own family, it was called Uchizen.

Waizen can be understood as the surrender of the imperial throne to a person with a foreign surname, which is also what most of us think of as a Zen system.

The traditional Chan concession ended during the Xia Dynasty, and the hereditary system became the main system of succession of the imperial throne. Many people yearn for Yao Shunyu's era very much, and they very much respect the Zen system. But I think the Zen concession system may not be as beautiful as we imagined, and Yao Shunyu is not so perfect.

According to records, Shun imprisoned Yao after accepting Chan Rang as the leader, and not only banished Yao's son, so that their father and son could not be together. And Dayu, who has made great contributions to water control, is also like this, and after he became the emperor, he also exiled Shun, making Shun die tragically in the wilderness.

Does this show that Yao Shunyu did not willingly give up the throne, and does it prove that the Zen concession system is not so good. After the Xia Dynasty, Outer Zen seems to have never appeared again, but Inner Zen continued until the Qing Dynasty. As with Outer Zen, Inner Zen people are not willing, they are forced.

No matter what time it is, strength always comes first, and it is rare for a virtuous person to live in such a thing.

In ancient times, the Zen concession system was a system in which people with both ability and integrity would be selected among the tribes to serve as the new chief. After Yu, he passed the throne to his son Qi, who founded the Xia Dynasty, and the Chan system was abolished during this period.

The Zen concession system is that the monarch at that time met a capable person to give him the seat, and the beginning of the change was from the son of Dayu, Qi killed that person, and then established the Xia Dynasty himself.

Chan Rang is to give the throne to the capable people to inherit, Yu's son Qi killed Yi abolished the Chan concession system and called the king to establish the first country in Chinese history. Xia Yu's inheritance replaced the previous Zen concession system, and the Zen concession system became the hereditary system of the throne. Later generations followed.

The earliest record of the Zen concession system existed in the ancient period of the Yao Shunyu era is a legend. Later, it was used by the ancient regime to say that it was Zen Rang, which meant usurpation. But we're looking at it from the perspective of later generations, and at that time, whether it was usurpation or capture, you were considered a traitor by the former.

Zen concession is when the ruler relinquishes the position of the leader to someone else. It ended at the time of Xia Chaoqi.

The Zen concession system is that the tribal leader will give up the position of the leader to the sages of later generations after his death, and the Zen concession system has become a hereditary system since the Xia Dynasty.

1. The Zen concession system is a way for the leader of the tribal alliance or the emperor to give way to others in ancient China, that is, everyone in the tribe votes for the next leader and makes a decision by the majority of the people.

2. The historical Zen concessions are: Western Han Dynasty, New Dynasty, Eastern Han Dynasty, Cao Wei, Western Jin Dynasty, Eastern Jin Dynasty, Southern Song Dynasty, Southern Dynasty Qi, Southern Banquet Bolian Chaoliang, Southern Dynasty Chen, Eastern Wei Dynasty, Northern Qi, Western Wei Dynasty, Northern Zhou Dynasty, Sui Dynasty, Yin, Tang Dynasty, Sun Dynasty, Later Liang, Southern Wu, Southern Tang, Later Han Dynasty, Later Zhou Dynasty, Northern Song Dynasty.

Five Emperors Period.

The Chan Concession System, a system in which Chinese leaders were produced during the Five Emperors of Ancient China (2337 BC - 2110 BC).

Before the implementation of the "Chan Rang" system, that is, in the "Three Emperors Era" (2607 BC-2338 BC), the blood succession system of "father dies and son succeeds, brother dies and brother dies", and the top leader of the country is produced in the family surnamed Feng. The system was abolished in 2338 BC.

Since the Yellow Emperor, the throne has basically not been passed on to the eldest son of the lineage. The surname of the Yellow Emperor Ji, Zen is located in the surname Shaohao; Shao Hao Chan is located in the grandson of the Yellow Emperor; The first generation of 颛顼 was located in the eldest son of Yan (called "Emperor Ru"); Emperor Yu died young; The throne was inherited by the sons of the Zhuan clan; The legend of the emperor is located in the son of the emperor; Emperor Zhichan is located in Yao, whose half-brother Yiqi is surnamed; Di Yao Chan is located in Shun with the surname Yao; Emperor Shun Chan is located in Yu, surnamed Him.

The Chan concession system in ancient China was first recorded in the Book of Shang, but its authenticity has always been disputed. In ancient China, it was a way to elect the leader of the tribal alliance or the emperor to give way to someone else, that is, the princes of the tribe voted and decided by majority. Legend has it that when Yao was the leader of the tribal alliance, Siyue recommended Shun as his heir, and Yao made Shun a three-year assessment to help him.

After Yao's death, Shun succeeded to the throne, using the same way of promotion, after the test of water control, with Yu as the heir. After Yu succeeded to the throne, he raised Gao Tao as the heir, Gao Tao died early, and Bo Yi was the heir, and finally the clansmen supported Yu Zi Qi as the king. This is the system of selecting leaders by the tribal alliance, which is known as "Zen Rang" in history.

In 1993, the "Tao of Tang Yu" unearthed from the No. 1 tomb of Guodian and the "Zi Lamb" and "Rong Cheng's Clan" included in the "Chu Bamboo Book of the Warring States Period in the Shanghai Museum" published in 2002 all recorded the ancient Zen Rang.

In ancient times, at the beginning, Yao Chan gave to Shun, Shun Chan gave to Yu, but Yu passed the throne to his son, since then, the Zen system disappeared in the long river of history, and our country entered a slave society.

From the ancient society before Yu's son Qi, the slave society began to chan concession, which was the system of democratic election of the leader of the tribal alliance in China's primitive society, which continued until Qi, and Qi abolished the Zen concession system.

Yao Chan gave it to Shun, and Shun Chan gave it to Yu, and he was Yu's son!

The era of the Three Emperors and Five Emperors began. Yao Chan let Yu Shun, Shun Chan let Yu Yu, Yu Chan let Yu Qi.

Long after the Yellow Emperor, Yao, Shun, and Yu successively became the leaders of the tribal alliance in the Yellow River Valley. At that time, the tendency of the tribes to unite was more pronounced. Instead of frequent wars to seize the position of leader of the tribal alliance, the people elected heirs in a relatively peaceful manner.

According to the tradition of military democracy, the selection of the supreme leader of the tribal alliance must be determined through a certain democratic procedure and can only be determined by the joint election of a large number of tribal leaders on behalf of the clan members.

The change of leadership of the tribal alliance from Yao to Shun to Yu is not a transfer of power between individuals, but a reflection of the relationship between these tribal forces.

The basic principle of the Zen concession system is to select and appoint talents.

To sum up, the essence of the Zen concession system is the practice of democratically electing the leader within the noble family of the tribal alliance.

Legend has it that in ancient times, Yao reigned for more than 70 years, and when he was old and ready to abdicate, he consulted everyone on the issue of heirs at a meeting of the tribal alliance. Everyone recommended co-workers, although Yao did not agree, but still let him take the position of engineer to test his talents, but the result was not good, and everyone recommended Shun again. Shun then assisted Yao for 20 years, and acted as the regent for Yao for 8 years.

After Yao's death, Shun officially presided over the affairs of the alliance. After Shun succeeded to the throne, he selected sages, governed civil affairs, and used Yu to control water is one of the important measures. When Shun was old, he also convened a meeting of the tribal alliance, and was elected as the successor because of Yu's meritorious work in controlling the water.

This method of replacing the leader of the alliance through the election of the tribal alliance meeting is the "Zen concession" system.

Yao, Shun, and Yu's Zen Rang can already see that the old alliance leader has considerable power, but in the end he has to obey the decision of the alliance meeting. Therefore, the Zen concession system at that time was essentially a system of democratically electing the leaders of the tribal alliances.

With the gradual development of private ownership, the Zen concession system was finally replaced by the hereditary system. Legend has it that when Yu went to the throne, everyone elected Gao Tao as the heir. Gao Tao died in front of Yu, and everyone elected Boyi as the heir. However, after Yu's death, his son Qi seized the throne and became self-reliant, and the Zen system was abandoned from then on.

Zen let system is the tribal period to elect talented people to be the leader of the tribe, when Yao is old, the tribe to elect Shun to be the leader of the tribe, and when Shun is old, and to promote the meritorious Yu to be the leader of the tribe. This act of electing talented people to be tribal leaders is called the Zen concession system.