What does Mao Chuan say?

Mao's Biography: In the early years of the Western Han Dynasty, there were four main schools that taught poetry. One is Shen Gong, a native of Lu, one is Yuan Gu, and the other is Han Ying, a native of Yan.

However, these three works no longer exist, except for "The Biography of Han Poems". The other is Mao Shi. That is, the big hairy male Mao Heng and the small hairy male Mao Chang.

Each of the existing Mao's poems has an inscription called "Small Preface". Most of its authors are no longer available. It is now generally accepted that most of the explanatory texts are not credible, except for a few that are credible.

However, Mao's preface had a great influence on later generations. The ancients loved to use the explanations in their poems and articles. Therefore, "Mao's Poems" is the "Biography of Mao" of the "Book of Songs".

The Chinese study of the Book of Songs, namely The Ancient Teachings of Mao's Poems. Abbreviated as "The Biography of Mao", 30 volumes. Its author and teaching origin, from the Han to the Tang Dynasty, there are different theories.

In modern times, according to Zheng Xuan's "Poems" and Lu Ji's "Mao Poems, Grass, Trees, Birds, Beasts, Insects, and Fishes", it is determined that it was written by Mao Heng (Da Mao Gong) of Lu. "Mao's Poetry and Ancient Teachings" is the earliest complete annotation of the "Book of Songs" in existence, the whole book is mainly to explain the meaning of the words, and its chapters and sentences are probably taken from the pre-Qin group books, and many ancient meanings are preserved. At the end of the Eastern Han Dynasty, Zheng Xuan wrote "Notes" for it, and Kong Yingda in the Tang Dynasty further dismantled "Mao's Biography" and "Zheng Jian" and wrote "Mao's Poetry Justice", which made "Mao's Biography" continue to improve its status in the field of scripture research.

However, Mao Heng's interpretation of poems often distorted the theme of the poem from the perspective of feudal ethics, and the language was too attached to it, which was not enough to believe. The popular versions include the "Commentary on the Thirteen Classics" and so on.

The full name of the Biography of Mao is the earliest and most complete biography in existence, and it is a school of interpretation of the Book of Songs in the early Han Dynasty.

"Valley" means emptiness. "God" is the magic of change. Space is a body of nothingness, and the magic of change is indeed immortal, regardless of the number of years and tribulations, and there is no end, so it is called "immortality".

"Xuan" refers to the infinity of nothingness and nature, and "牝" refers to the Tai Chi that implies the two qi of yin and yang, and also refers to a stage in which all things in heaven and earth come into existence from nothing. Wuji is Tai Chi, and Tai Chi is Jing. This is the longitudinal relationship in which the universe evolves from nothing to something and from something to nothing.

Wuji moved, turned into Tai Chi. Tai Chi contains the two qi of yin and yang, and the two qi are combined and all things are born.

"Mianmian" means continuous. "If there is" means that there is nothing but nothing, and there is nothing but nothing. "Industrious" is the meaning of the natural opportunity of its creation, without asking for it, and not for it.

The movement and stillness of Wuji and Taiji are the general root of all things in heaven and earth, and the opportunity of creation in them is continuous and natural, and all Wanhui categories are born from this.

The Void Vacuum Wonder Qi hides infinite vitality, it exists eternally and will not be extinguished, it is the mother of all things in the biochemical world. The Great Mother of all living things is the cosmic root from which heaven and earth originate. Although it is empty and formless, its wonderful uses are endless.

Chapter 6 of Lao Tzu's Tao Te Ching.

The immortality of the god of grains is called Xuanjiao.

The Gate of Xuanmu is the root of heaven and earth.

If you don't use it diligently.

The Great Dao is like a deep valley, with a wonderful, infinite cosmic power.

Therefore, it can be called the mysterious creator of all things.

The gate of the Creator is the root of the occurrence of heaven and earth.

It's endless, looming.

I can't use it anymore.

牝 (female).

The laws of nature are endless, looming.

Look at the four directions and the high ones also. The name is explained. Observe the positive and the view.

Wait and see. It doesn't have to be a four-way view. The Quartet contains a code of regret and is unique and high, it is called the platform.

Daya. Through the Beginning of the Spiritual Stage. Release the palace, Mao said.

Quartet and high platform. Those who convey high intentions but not the Quartet are called views, and they are called que. Release.

Stand, hold also. The soil is strong, high-energy, and self-defeating. Gutai reads and holds together.

The heart is called the spiritual platform. It is said to be able to hold things. Huainanzi.

The god where it dwells, the platform is a big chun. Concentrate. Stand, hold also.

There is nothing to learn from Taiwan, and it is called crazy. Concentrate. Stand, hold also.

This is all self-passable. Or as an ancient handshake. The ancient text grip is similar to the table shape.

From to. From the high province. Agree with Muroya.

You don't have to have a house to press the desk. Li Xun noted Erya said. There is a house on the stage to say thank you.

However, there is no house model for tourists to call it a platform. It's just a matter of building high. Those who agree with the cloud and the room house will stop under the seal of the room house from the cloud to the one who comes.

It's what it means. Sound. In vain. A.

Fan Feifei, Hidden Valley, Hee Hee Hop, don't ask me.

The meaning of the phrase "the stone of the mountain can be wrong" means: there are good stones on the other mountain, which can be used to grind jade.

Source] "Book of Songs".

Author] Anonymous of the Zhou Dynasty.

Original text] The crane sings in Jiugao, and the sound is heard in the wild. The fish is in the abyss, or lies in the nagisa. The garden of Lebi has a sandalwood tree, and there is a tree under it. The stones of other mountains can be wrong.

The crane sings in Jiugao, and the sound is heard in the sky. Fish lie in Nagisa, or potential abyss. The garden of Lebi has sandalwood trees, and the valley under it. The stones of other mountains can be used to attack jade.

Translation] The cranes in the secluded swamp are singing, and the sound of the four fields is really bright and clear. Fish dive in the deep abyss pool, and sometimes float to the edge of Nagisa. It was a great joy in that garden, where the sandalwood trees were tall and shaded, and the leaves of the shrubs below were withered. There are good stones on the other mountain, which can be used to grind jade.

The cranes in the secluded swamp chirped, and the chirping was loud in the clouds. Fish float in the shallow Zhu Beach, and sometimes dive into the abyssal pool. It was a great joy in that garden, where the sandalwood trees were tall and densely foliaged, and the trees below were short and thin. There are good stones on the other mountain, which can be used to cut jade.

One theory is: Wrong, it is a kind of stone that can be carved jade, that is, the jade of its mountain, which can be used to carve beautiful jade.

There is also a saying that the stone of the mountain itself is not jade, but a kind of gravel, which can be used to cut my jade.

Modern people generally understand the latter meaning, that is, to improve one's own quality and level by learning from the experience and practices of others.

There are two sentences in "The Book of Songs, Xiaoya, Crane Song", "The stone of the mountain can be wrong" and "The stone of the mountain can attack the jade", which means the same. It Mountain: Refers to a mountain that does not produce jade.

Wrong: Grinding stone. It means that the stubborn stone on the mountain can also be used as a grinding stone for grinding jade.

Although the stubborn stone cannot become a treasure on its own, it can be carved into jade. This is to say that vulgar things are useful for themselves. People also often use this phrase to humble themselves, although they are not talented, but they can also be used in small ways.

It can also be compared to the rampant violence of villains, which can make people undergo trials and achieve something.

"Poetry, Xiaoya, Crane Song": "The stone of the mountain can be wrong." "Mao Chuan:

Wrong, the stone is also, you can cut the jade. If you are virtuous and use sluggishness, you can govern the country. "Zheng Xuanjian:

It is a metaphor for a foreign country. Again: "The stone of the mountain can attack jade."

Mao Chuan: "Attack, wrong." "It is said that the talents of other countries can also be used as assistants for their own country, just as the stones on other mountains can also be used to sharpen jade.

Later, the "stone of other mountains" is used as a metaphor to refer to the external force that can help oneself correct one's mistakes and shortcomings or provide reference.

The stones of its mountains can be used to attack jade, and this sentence means that the stones on other mountains can be used to polish jade. It is a metaphor that the talents of other countries can serve their own country. The post-parable can help you correct your shortcomings or opinions.

One meaning of "wrong" is "knife".

空見悠年移 kōng jiàn yōu yōu suì yuè qiān

From the bamboo forest pavilion chief: "Qinyuan Spring (Zishou)".

Interpretation: [empty view] and. Han Wangchong's "On Heng and Actual Knowledge": "If Confucius is a god and sees the first emperor and Zhong Shu in the sky, then he is the world of the descendants of Yin, and he should also know it silently, and he should not do anything to blow the law to determine himself." ”

Yoyo] 1miss the appearance; Worried. "Poetry, Wind, Final Wind":

Don't come, think about it. Zheng Xuanjian: "I think about it like this, and my heart is leisurely."

The Book of the Later Han Dynasty and the Emperor Zhang: "The center is long, how will it be sent?" "Tang Qiao Zhizhi's "Love Chapter":

When you go, you are scorching, and you are going to stop for a long time. The third fold of Yuan Qiaoji's "Money Story": "I am in a leisurely mood and don't understand this teasing."

2.vast; Faraway. "Poetry, Wang Feng, Huang Li":

Those who know me say that I am worried, and those who do not know me say what I want, the sky, who is this? Mao Chuan: "Yoyo, far-reaching."

Jin Taoqian's poem "Drinking" No. 19: "The world is long, and Yang Zhu stops." "Kang Youwei's poem "Chinese New Year's Eve Answer from Brother Pei Ran Xiucai Will Enter Beijing to Write":

Dingding 100 years of words and laughter, long and long, parting. ”3.long-lasting;

Years] years and months. Refers to time in general. "Historical Records: The Biography of Huainan Hengshan":

Qu Yi Jianghuai is idle, and he can still prolong his life. The preface to Song Xie Lingyun's "Poems of the Prince of Wei": "The years are like flowing, and the scattered ones are coming to an end."

Tang Bai Juyi's poem "Heavy Endowment": "However, after a long time, the greedy officials have to follow." "Ancient and Modern ** Brother Jiang Xing's Reunion Pearl Shirt":

This matter must be calmly planned, as long as it is achieved, not to mention the years. Lu Xun's "Collection of Letters: To Shen Jian Shi": "After a little time, if it has to be corrected, it should be read."

2.Refers to a short period of time. "Historical Records: The Biography of Lisheng Lu Jialie":

Zhutian Zongyi, negative sea blocking the river, south near Chu, many people are deceitful, although hundreds of thousands of divisions are sent, they can not be broken in the years. "New Tang Dynasty Book: The Biography of Xue Shu": "If the two thieves are solidified, the victory or defeat between Yiluo will not be determined by the years."

Sun Yat-sen, Chinese Democracy.

Move] vulgar move words. (moved) ancient texts "Tang Rhyme" Qiran cut "Ji Rhyme" personally cut, the sound is thousand. "Sayings" Dengye.

Guangyun" goes to the next high also. "Poetry Xiaoya" moved to Arbor. Migration also.

Yi Yi Yi Hexagram "The gentleman moves when he sees goodness, and he is guilty if he has a fault. "Shu Yiji" has moved or not. "Note" Mao, encourage its people, migrate to nothing, trade changes, and the goods they live in are also.

and moved things. Mr. "Rites and Rites" was in front of him, and he sat down. "Note" all things are at present, kneel and migrate.

It's easy to change again. "Zuo Chuan: Zhao Five Years" My son is a national government, and he did not pay a salute, but moved to it. He migrated to the country and moved.

Zhou Li, Qiu Guan, Xiao Si" two said to inquire about the relocation of the country. "Note" refers to the migration of the capital of the city. and the official moved.

The Biography of Qianhan Jia Yi "Yi Chaoqian, from the middle of the year to the middle of the doctor. He also degraded his rank and moved to the left.