Who has the allusion to the three car monk? Let s talk about the allusion of the three car monk

Legend has it that Master Xuanzang of the Tang Dynasty met an old monk who had just come out of the meditation on the way to learn scriptures in the west, and asked Tang Seng about the situation, only to know that because he had been in the meditation for too long, he missed the birth of Shakyamuni Buddha and wanted to re-enter the meditation and wait for the birth of Maitreya Buddha.

Tang Seng dissuaded him and asked him to reincarnate in the Tang Dynasty, so that he could translate the scriptures together after he returned from learning the scriptures, and spread the victory law together. As a result, the old monk got lost on the way to reincarnation and mistakenly threw himself into the mansion of the Duke of Weichi.

After Master Xuanzang returned from learning the scriptures, he met with Li Shimin, Taizong of the Tang Dynasty, and asked to meet a prince of the same age, but he did not meet and returned disappointed.

One day, Tang Seng was in the downtown area, and saw a burly young man, with clear eyebrows and beautiful eyes, walking peacefully. tracked to the Weichiguo Mansion, only to figure out that the old monk had been reincarnated.

So Tang Seng went to visit the Guogong Mansion and asked to accept this son as an apprentice.

This son proposed that if he wanted to become a monk, he must bring with him the beautiful women, fresh meat, and wine that he was accustomed to. Xuanzang or Master Book was convenient to receive and agreed to him. So, this son went to the temple with a cart of beauties, a cart of fresh meat, and a cart of wine behind him, and was called the "three-car monk".

This son is the Voyeur Master Shirt Shouting Hong.

This public case has always been talked about, and Master Xuanzang is unanimously praised for his wisdom and skillful use of the convenient method of "first hooking with desire, and then ordering him to enter the Buddha's way", but no one thinks that Master Xuanzang was wronged.

Summary. The story of the four-car monk originates from a story from the Tang Dynasty, and the protagonists are four monks.

The story of the four-car monk originates from a story from the Tang Dynasty, and the protagonists are four monks.

It is said that during the Tang Dynasty, there were four monks who practiced together, and only one piece of food remained, and after discussing it, they decided to eat it every other day and take turns meditating and chanting the Buddha. Due to their cultivation, the four monks do not eat fireworks in the world, so their food needs to be kept fresh for a long time. But because they had to meditate and chant every day, the four monks decided to bury the food in the ground.

However, after one day of meditation and recitation, the four monks found a horse eating the food they had buried. They decided to lock up the horse so that it wouldn't come back to eat food. The next day, after meditating on the Buddha, the four monks found another cow eating the food they had buried, so they locked the cow again.

After meditating on the Buddha for the first three days, they found a sheep eating the food they had buried, so they locked it up. After meditating on the fourth day, the four monks noticed that a dog was eating the food they had buried, so they locked the dog up as well.

On the fifth day, the four monks met a giver at night, and the giver gave his food to the four monks after seeing their plight. The four monks were so grateful that they let go of the locked animals, thanked the donors, and distributed the food to the animals and the poor people who needed to eat the dregs, completely breaking the shackles of resentment and attachment, and reaching a higher state of cultivation and the pursuit of harmonious coexistence.

This story is said to be a classic story of Zen Buddhism, and it is also known as the "four-car monk". The significance of the four-car monk lies in the fact that any place where you are entangled in suspicion and unprovoked games with virtual things can achieve true peace by letting go of all your troubles.

Sanche monk is a practitioner in the Taizong era of the Tang Dynasty, is the master of Tang Xuanzang, the second ancestor of the Chinese Buddhism only Zhifa Xiangzong, the law name on the peep down the base of the master of the peeping base, it is the top of the famous, probably the first representative of the emperor on behalf of Chinese Buddhism.

The monk of the family.

Because he was a monk on behalf of the emperor, he was in the Tang Dynasty.

A very famous mage, can be described as a moving and eye-sighted and for this reason, known as the three-chariot monk.

Layman's real name: Yu Chi Hongji, father Yu Chi Jingzong, General Tang Zuo Jinwu. Later, he served as the governor of Songzhou, was knighted as the Duke of Jiangyou Kaiguo County, and later moved to General Zuo Wuwei, sealed the Duke of Jiangxia County, and inspected the history of Xilinzhou; Uncle Wei Chi Gongzi respects morality, Tang Eguo Gong.

After Xuanzang came back from studying the scriptures, he was eager to preach Buddhism, but suffered from insufficient influence.

Religion can only absorb a large number of people when the country is not Thai and the people are uneasy, but during the Zhenguan Dynasty, all industries gradually prospered, the people's hearts became more and more stable, and the powerful could enter the government by virtue of their military merits, and the upper and lower classes were very little enthusiastic about Buddhism and teachings.

If Xuanzang wants to achieve his goal, the best object is the Xianbei people who have believed in Buddhism for hundreds of years.

After the Xuanwumen Change, Li Shimin gave Li Yuanji's Qi Wangfu (located in Longzhengfang, which was changed to Buzhengfang when Li Longji avoided it) to Wei Chigong. At that time, the houses in Chang'an City accounted for a quarter of a square, and there were only the houses of Wei Chigong and the eldest grandson of Xuanpingfang.

The two of them, the most powerful and both Xianbei people, and the number of Xianbei descendants in Chang'an City is extremely large, so these two clans are naturally the objects of Xuanzang's wooing.

Whether it was to win over the Changsun clan or not, and how the Changsun clan refused, it is unknown, anyway, Wei Chi Hongji was trapped.

Yu Chihong basically had no intention of becoming a Buddha, and he still couldn't change his extravagant lifestyle after becoming a monk, so he had the "elegant name" of the three-car monk.

The monks of the early Tang Dynasty did not pursue asceticism, and the practice of peeping was just catering to the Tang people who were open at that time, Xuanzang saw that there were many people who followed peeping Ji, not only happy to see it, but also pressed many achievements on the head of Peeji to make his reputation even louder.