How Buddhism practices to resolve the villain s trapping

I know that there are four kinds of causes for all people in the world to have relationships with their surroundings: repaying gratitude, retribution, debt collection, and debt repayment. This is true for parents, children, husbands and wives, relatives and friends who are closest to oneself.

If there is no antecedent, no one will frame it. This kind of thing is natural. The best way to resolve the problem is to be yourself, don't resent anything, it doesn't matter who frames you, on the other hand, this person is helping you to improve your self-cultivation.

Be a person with a heart as wide as the sea, and don't care about anything, because life is very short, and while you are calculating, you are hurting yourself and wasting your life. Forgiving the other person's mistakes is the beginning of your success.

Amitabha.

It's not so much that others make you miserable, it's better to say that your own cultivation is not enough. —Quote from the Wise Lawyer.

If you don't bother yourself, others will never be able to bother you. Troubles, just because of your own heart, can't let go. —Quote from the Wise Lawyer.

Discipline yourself well and don't care about others. —Quote from the Wise Lawyer.

If you don't forgive sentient beings, if you don't forgive sentient beings, you're suffering yourself. —Quote from the Wise Lawyer.

Those who do not have enough good fortune will often hear right and wrong; Those who have enough good fortune have never heard of right and wrong. —Quote from the Wise Lawyer.

Cultivation is to correct our own concepts, so that we do not let our wrong ideas fall into the pit of life and death, which is very dangerous. —Quote from the Wise Lawyer.

You should always be grateful to those who have given you adversity. —Quote from the Wise Lawyer.

You always have to forgive sentient beings, no matter how bad they are, even if they hurt you, you have to let go in order to be truly happy. —Quote from the Wise Lawyer.

In the past, Hanshan asked: If the world slanders me, deceives me, insults me, laughs at me, despises me, scolds me, hates me, and deceives me, how to deal with it?

Pick up the clouds: just endure him, let him, let him, avoid him, bear with him, respect him, ignore him, stay for a few more years and watch him.

The eight winds do not move.

If you give alms, you will not be greedy, if you endure humiliation, you will not be angry, and if you keep the precepts, you will not be foolish. If there is no greed and hatred, the villain will not succeed, and the devil will not be able to do it.

When encountering villains, we should repay grievances with virtue and resolve adversity.

Sincerity is the self-benefit of bodhichitta to oneself, and the sutras often talk about deep mind, shallow depth, deep heart. Deeply, Gu Dade explained "good and good", this sentence is very general, the meaning is very broad, and it is difficult for beginners to understand. So we're in.

Twenty or thirty years ago, when I was in the United States, we talked about bodhichitta instead of deep mind, and we used the title of the Sutra "Amitayus" "Pure and Equal Enlightenment", and when we used this to talk about the self-receiving use of bodhichitta, it was very concrete, and this is called deep mind. To treat oneself purely, to be equal, to be aware and not to be deluded, this is the self-benefit of bodhichitta. The bodhichitta is used by how to treat others, and to treat others is to be compassionate, and you must use this mind.

As soon as this heart is developed, we use this heart in our daily life, we use this heart in our work, we use this heart in dealing with people and things, we use this heart in reciting Buddha, we also use this heart in studying scriptures and teachings, and this is right, this is the person who really develops bodhichitta and is called the king of all goodness.

If you recite the Buddha with this mind, you will soon be able to recite the Buddha's samadhiStudy the scriptures with this mind, and you will soon become enlightened, and there are so many benefits. So don't be afraid of losses, don't be afraid of being deceived. Sure enough, I was deceived, and I wanted to be happy, why?

Removing karma is a good thing. Others slander me, I am grateful to him, why?He removed my karma for me, and of course I have to thank him.

Others hurt me, insulted me, framed me, and removed my karma for me. I don't have this karma in this life, I have it in my past life, and my karma has become troublesome in my past life. Can I not be thankful that so many people have come to remove my karma and make me achieve and improve quickly?

If I am unwilling, and I still have resentment and revenge, then it will be a big trouble, and the retribution will be the Three Realms and Six Realms, and the retribution will be endless.

I have suffered all the wrongs, and I am fine, and I will repent my karma every day and dedicate my spiritual merits to these people who have hurt me. Why?I know that there is karma for their deeds, and I dedicate it to him, hoping that the karma will be lessened.

What he did to me, what I did to him, what he did to me, what I did to him. These are all learned from the scriptures, we have done it in life, the heart is pure, it is equal, it is not confused about people, things, things, things, you say how comfortable, how happy, full of joy in the Dharma, this is the real use of the Buddhists.

There is no joy in the heart, there is no joy in the body, the body is healthy, the Dharma is full of joy, and the Dharma brings us real benefits. My teacher taught me in my early years, "Studying Buddhism is the highest enjoyment in life", and I have been studying Buddhism for 62 years, and what I have obtained is the highest enjoyment, which is really not fake. The highest enjoyment is not status, we have no status in society, nor wealth, but the highest enjoyment is that there is no joy in the heart, no bitterness and happiness in the body, wisdom increases, and karma disappears unconsciously, this is the highest enjoyment.

Excerpts from the Confession - 2012 Pure Land Great Classics (Episode 215).

If you really embark on the path of cultivation, you must have all kinds of trials and tribulations, otherwise you will not be able to see the true heart, and the process of training is very complicated, many times, you can't do it, just go through what you practice, or see through it, let go of attachments, treat all good intentions, treat good deeds, treat them with an indifferent inner state, adjust your mentality, correct your wrong thoughts...

Let's practice forbearance and humiliation first.

When you meet a villain, it's not a villain's problem, it's that you have this karma to have this reward. It is better to endure the retribution and not be angry.

If it is the cause, it is the effect. In the past, you were someone else's villain, and in this life someone else will be your villain. Facing cause and effect, repaying cause and effect, reciting Buddha wholeheartedly, and seeking bliss. If you go there, there will never be reincarnation, and where will the villain come from?

Facing all living beings in the world with an equal heart.

Everyone has cause and effect, and everyone is responsible.

If you are a true cultivator, you will not see the world."

If you see the mistakes of others, you should first repent of yourself, and if you are in the way of your own heart, you will fall together at the same time.

If you want to improve the environment, you should not change your mind with the mind, but practice "the state with the mind".

There is good and evil in the world's law, but there is no good or evil in the Dharma in truth.

The Dharma is relatively established in response to the worldly law, so there is a worldly law and there is a Dharma, and there is no worldly law and there is no Dharma, and these two dharmas are one, not two. Therefore, the Dharma should be practiced in the worldly Dharma, and when it encounters the good realm, it is a good cause, and when it encounters an evil realm, it is a reverse increase in the upper edge. It is the same fate of cultivation, and there is really no difference between good and bad.

At the same time, Buddhism also gives the standard of good and evil in the world: whatever is self-interested is evil, and whatever is beneficial to sentient beings is good.

Therefore, "Buddhist magic to cure evil people" is not Buddhism. There is no distinction in the realm of Buddhahood, how can there be a distinction between good and evil. Buddhism only teaches people to be enlightened, never teaches people magical powers, and does not curse or harm people.

In summary, if someone in the world does evil, he does not understand the truth of cause and effect complaining, and he must receive retribution in the future. We have seen that we only need to repent of our hearts, and we must not be resentful. Be compassionate and help him to correct it, and if his strength is too small, simply stay away.

This is the wisdom of forbearance and humiliation, and the reverse increase of the upper edge.

Send you the mantra of "Buddhist magic to cure evil":

All sentient beings have boundless vows, endless troubles vow to break, immeasurable vows to learn, and supreme vows to come true on the Buddhist path" - Myoho-renge-kyo

There is no self, there is no human appearance, the appearance of all beings, and the appearance of the long-lived ......All appearances are vain."

All the Dharma, like a dream bubble, like dew and electricity, should be viewed as such" - Diamond Sutra

There is no Amitabha Buddha in the south".