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Anonymous users2024-02-12First: Accumulate good fortune, good fortune, and good fortune.
Blessing is cultivated and needs to be cultivated. There are many ways to cultivate blessings, and the most commonly said in Buddhism are Dharma giving, financial giving, and fearless giving, and giving is our fastest and easiest way to cultivate blessings.
When you impart your experience, experience, talents, and knowledge to others, you are cultivating blessings. When you use your power to help others, you are accumulating good fortune.
Second: Accumulate wisdom, ability, and responsibility.
Only a wise person can succeed, and in Buddhism, the cultivation of wisdom is often mentioned, and we also need wisdom when reciting the Buddha. You need to use your brain to understand the deeper meaning of the sutras.
A responsible attitude can help us treat all kinds of things correctly, and when we encounter bad luck, the wisdom of the brain enables us to better break the bad luck.
Third, accumulate compassion and sentient beings.
Treat the bad things you encounter in life, the bad people you meet, don't complain, touch them with a compassionate heart, cause and effect reincarnation, at this time you let her go, that is, you let go of yourself.
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Anonymous users2024-02-11Buddhism talks about karma, and evil qi is the retribution of one's own bad karma. That's why Buddhism teaches us not to do all evil, but to do all good. What has been caused can also be resolved, that is, reciting Nam Mu Amitabha, because this Nam Mu Amitabha Buddha name is great goodness, which can save us from this sea of suffering to the Pure Land of Amitabha Buddha's bliss.
At the same time, the troubles in real life can also help us to resolve them, so that we can have less troubles and less pain in this life.
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Anonymous users2024-02-10"Sha" in Feng Shui is a general term for the unfavorable factors of residential Feng Shui by Feng Shui masters. "Evil" can generally be divided into three types.
One: the "evil" that can be seen and even touched in appearance. Such as: house corners, road rushes, iron towers, telephone poles, chimneys and other poorly shaped objects.
Two: The invisible and visible "evil" of the flying star's rational qi. That is, the four unfavorable flying stars in the nine houses.
1: The two black giant gate stars, for the disease symbol star, the five elements belong to the earth, and the line contains the main disease and plague of the skin.
2: Three Bilu stars, the five elements belong to wood, and the main tongue is disputed.
3: Five Yellow and Lian Zhen Xing, the five elements belong to the earth, ** calamity.
4: Seven Red Broken Military Stars, Five Elements of Gold, the main plague of wounded thieves, and the disaster of official or surgical disasters.
The above four kinds of flying star "evil" qi are generally manifested when they are out of order. The effects of them are different, and they are all due to the restraining relationship with other flying stars after combining, resulting in a change of old and new. This change will increase or weaken the "evil" aura it carries.
Three: the fierceness constituted by the combination of rational qi and mountain heads. In fact, it is a specific kind of ferocity that arises from the combination of the first two kinds. In general, the influence of this ferocity is considerable.
This kind of "evil" aura generally appears in the direction of the door and window of the house, because only these two directions of the whole house are connected to the outside world, that is, only these two places receive the air and sunlight outside the house.
If the hill outside the house or the sharp corners of the house and other unfavorable objects and the ramp rush difference shoot into the door or window of the house, it will naturally constitute a viciousness outside the house. At the same time, when the combination of the flying stars in the house on the gate and the window happens to form the "evil" qi on the rational qi, the influence of this "evil" will be even greater.
Generally speaking, this kind of "evil" is relatively taboo. The so-called "unreasonable and ineffective, rational and unreasonable".
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