Who will save sentient beings in the era of the end of the Dharma 10

The Buddha said: It is a kind of liberation to look down on everything.

Since we were born, we have started the journey of life, and the destination has already been set. We should pay more attention to the scenery along the way, and the mood of enjoying the scenery.

The reason why people are tired now is largely because they take everything too seriously, beyond their own capabilities, and desperately care, and the results they get are really not so gratifying.

The Buddha said: The heart is tired only because it is too important, and learning to look down on everything can the mind be liberated.

Life is sometimes like a mirror, and when you're radiant and refreshed, it's also full of energy and enthusiasm. And when you're exhausted and exhausted, it's like you're full of thoughts and languishing.

We are often tired of facing ourselves in the mirror because we don't like it, and we don't want to face the ups and downs of life, because we take everything too seriously and have too many scruples. Live carefully, for fear that others will be dissatisfied, and care too much about other people's feelings, but others don't take you seriously.

Only by looking down on everything can the heart not be so tired.

Learn to look down on everything, not to be trapped in your heart, not to be trapped in love, and to live only for yourself.

We often think that if we take care of others, others will definitely be grateful to us, but others do not appreciate it, and there is not necessarily a return for our efforts, we just want a clear conscience.

You often dwell on your love and can't do it, and the entanglement is not reciprocated, they are like shackles, firmly on your heart, making your heart bear the weight and walk hard.

In fact, if you take everything lightly, don't care about other people's attitudes towards you, live your own life, please yourself, and don't care about what others think of you, your heart will not be so tired, and your life will be easier.

Thinking too much, asking for troubles, loving too much, is to embarrass yourself, learn to look down on everything, in order to be at ease.

Sometimes someone else's unintentional words, but you keep it in mind, and you always wonder if you are talking about you, whether it is referring to Sang and scolding Huai, and it means something. Actually, there's no need, just say you, it's not a big deal, no one is perfect, you can't please everyone. The more you think, the more you worry.

If you think simply, life can be easy.

When a road is blocked, take another road, all roads lead to Rome, don't drill the horns on a road, it is you who are hurt, and you are tired.

Don't force those who don't love, as the so-called fate comes thousands of miles to meet, I really love you, even if there are thousands of mountains and rivers, they will come to you. Let the past pass, keep tangled, tired, face it calmly, and what you lost will eventually come back.

The Buddha said, "Life is a book, the content is up to you, and it is a liberation to look down on everything." ”

Who are sentient beings? Diamond Sutra Cloud: There are no sentient beings who can be saved!

Sentient beings and Buddhas are confusion and enlightenment. It's one, it's not two.

All living beings and Buddhas are self-minded and self-natured, and they are difficult to solve.

In the era of the end of the Dharma, hundreds of millions of people practiced, and few people achieved the Tao, only the Pure Land is a door, and the recitation of the Buddha can be entered. The Pure Land is to take advantage of the great compassion of Amitabha Buddha, and Amitabha Buddha's vow is that all sentient beings in the ten directions will be happy in their hearts, and if they are not born, they will not attain enlightenment. All sentient beings in the ten directions can only rely on Amitabha Buddha's great compassion and vow.

I'm all working hard, there are a lot of teachers, how do you ask anyone, don't you see a lot of people explaining?

If you can't become a god, you can't save the world.

According to the Buddhist scriptures, the spread of Buddhism is divided into three periods according to the rise and fall of the spread and propagation

Dharma Rectification Era: From about the 6th century BC to the end of the Dharma Rectification Era in the 1st century BC, (i.e., 500 years after the Buddha's Nirvana), the Dharma was solid and pure, the good roots of all sentient beings were profound, and there were many saints who practiced and attained fruition.

The era of the Dharma: From the 1st century BC to the 11th century BC, 1000 years ago, Buddhism was relatively pure, and there were many saints who attained fruition.

In addition, the Buddhist scriptures say that every Buddha incarnates the world, there are three periods: the Dharma, the Dharma, and the Dharma, and each Buddha is not necessarily the same, and the length of time for the Dharma, the Dharma, and the Dharma is mainly determined by the depth of the good fortune of all beings in the world.

[The Age of the End of Law].

It is said that after the coming and extinction, the teachings will be passed down to the world, and although people have the teachings, they cannot practice and achieve results, which is the end of the law. According to the Dharma Residence Record Cloud: The Buddha told Ananda:

After I am extinguished, the end of the Dharma will be ten thousand years. According to the Dharma Yuan Zhu Linyun: by the Buddha's tin rod in the dragon cave, the end of the law is increased by 20,000 years, and the end of the law is a total of 30,000 years.

Upstairs belongs to the religious nerds who work behind closed doors and don't know bullshit.

In the era of the end of the Dharma, it was not that there were few people who believed in the Dharma, but that Buddhism had completely evolved into a religion, and believers began to regard the true as false, and the false as true, and no one followed the right path of the Dharma. Now that South Asian Buddhists are able to fight for their own interests, Chinese Buddhists have embarked on a desperate path of Dharma perdition by burning incense and worshipping the Buddha. Nowadays, it is rare for people in the mainland to be able to hear and hear!

Southern Buddhism doesn't seem to have that kind of saying.

It is said that in the next 2000 years, the Huayan Sect will be very popular.

The Dharma can be saved, and if you save the Dharma from the Dharma to the Dharma, I think there will be bodhisattvas who will do that.

Study the Dharma by my name, and then click on the space with a link to the Sanhui Meditation Room, and there is one. Amitabha.