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The God of Wealth. Taoist secular gods. The god of fortune and treasure worshiped by Chinese folk.
According to legend, the surname is Zhao Gongming, also known as Marshal Zhao Gong and Zhao Xuantan. In the "True Message", Zhao Gongming is one of the gods of the five directions, that is, the god of the underworld. However, the Tang and Song dynasties and their previous books, such as Ganbao's "Sou Shen Ji", "True Message", and "Taishang Dongyuan Divine Spell Sutra", are all considered to be one of the five plagues (see this volume of "The Plague God").
It was not until the Yuan Dynasty was written that the Ming Dynasty slightly added the "Daozang Sou Shen Ji" and the "Three Religions Sou Shen Daquan" and called it the God of Wealth. "Three Religions Search God Daquan" volume three clouds:"Marshal Zhao, surnamed Zhao Gongming, Zhong (final) Nanshan is also.
Since the Qin period, he has escaped from the mountains and refined to the Tao. Later, in Taoist mythology, he became the patron saint of Zhang Ling's cultivation elixir, and the Jade Emperor conferred the title of Marshal of Zhengyi Xuantan, and became the god of rewards and punishments, protection from illness and disaster, buying and selling for wealth, and making it profitable. Therefore, it is regarded as the god of wealth by the people.
It is like a black face with a thick beard, wearing an iron crown, holding an iron whip, and straddles the black tiger, so it is also called the black tiger Xuantan.
God of Martial Wealth. God of Martial Wealth. "Guan Shengdi is Guan Yu Guan Yunchang. Legend Guan Yun long in charge of the soldiers and horses station, long in arithmetic, invention of the day is thin, and talk about credit, heavy righteousness, so for the merchants worshipped, the general merchants to Guan Gong as their patron saint, Guan Gong is also regarded as the God of Wealth and treasure.
On the fifth day of the first lunar month, the shops are opened, and early in the morning, the golden gongs and firecrackers and cattle are finished to welcome the God of Wealth. Qing Gu Tieqing's "Qing Jialu" quoted a bamboo branch poem by Cai Yun, describing the situation of Suzhou people welcoming the God of Wealth on the fifth day of the first month:"Five days of financial resources, five days of seeking, a year's wish for a moment; Beware of welcoming the gods elsewhere early, and hurriedly hugging the road overnight"。
Hold the roadhead"That is"Welcome to the God of Wealth"。Merchants who believe in Emperor Guan's holy monarch should offer livestock to Guan Gong on the fifth day of the first month, set off firecrackers, burn gold paper to worship, and ask Emperor Guan to bless him with a year of wealth and prosperity.
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1.The God of Literature and Wealth is Zhao Gongming, the one who rides a tiger on the list of gods;
2.Wu Caishen is Guan Gongguan, Yun Chang, Guan Erye;
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How to distinguish between the God of Martial Arts and the God of Wealth???
The difference between the God of Literature and Wealth and the God of Martial Wealth is that the archetypes are different, the images are different, and the rules of worship are different. 1. Different archetypes: The God of Literature and Wealth has many prototypes in the folk, such as Fan Li, Cai Bao Xingjun, Li Yizu, and Lu Xing in Fu Lu Shou Samsung, all of which belong to the God of Literature and WealthThe prototypes of the God of Wealth in Chinese folk are generally Guan Yu and Zhao Gongming.
2. The image is different: Generally, the folk sculptures and woodblock New Year paintings we see belong to the God of Literature and Wealth, and most of the gods of literature and wealth are brocade clothes and jade belts, crowns and boots, with white faces and smiling faces, suitable for the New Year celebrations, and the hall is hung up. Guan Yu, the god of martial arts, holds the Qinglong Yanyue Knife, with a mighty image and a thin cloud of righteousness.
Zhao Gongming holds ingots in one hand and a long whip in the other, and the statue of the god of wealth in today's Taoist palace. 3. The rules of worship are different: during the Spring Festival, the family generally hangs the god of wealth in the main hall to pray for wealth and good fortune.
When the god of wealth is worshipped, the face of the god of wealth must not face inward, but only face outside the house, so as to suppress the evil spirits and make the evil demons dare not enter the house and invade.
On the fifth day of the first month to meet the God of Wealth, there is a small story, according to legend, during the Tang Dynasty, there was a small businessman called Wang Ergou, he wanted to commit suicide because of the failure of the business, and wanted to commit suicide by hanging the beam, at this time, there was a brocade and jade belt in front of him, an old man with white hair and long beard, holding "Ruyi" in his left hand, and "ingots" in his right hand, to his face, gave him an ingot, and then left, this old man is the god of wealth and wealth Xingjun. >>>More
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The belief in the door god has a long history, according to the "Classic of Mountains and Seas": there is a mountain of Dushuo in the vast big plum, there is a big peach tree on the mountain, the branches wind and stretch for three thousand miles, there is a ghost door where ten thousand ghosts enter and exit in the northeast of the peach branch, there are two gods on the door, one is called Shentu, one is called Yu Lei, they guard the ghost gate, specifically monitor those harmful ghosts, once found, they will tie up the ghost with a rope made of reeds, and throw it to the bottom of the mountain to feed the tiger. So the Yellow Emperor saluted them, worshiped when he was old, painted the image of the god on the door, Yu Lei and the tiger, and hung the reed rope, if there is a fierce ghost appearing two gods, they will catch it and feed the tiger. >>>More
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