The congenital five Tai Yi Tai Yi Tai Chu Tai Shi Tai Su Tai Chi

The congenital five tai, first seen in the "Zhou Yi Qianchisel Du", and later in the Western Jin Dynasty "Liezi", is designated as the five stages in Taoist philosophy representing the transition of Wuji to the birth of heaven and earth. They are: Taiyi, Taichu, Taishi, Taisu, Taiji.

1.There is a difference in the state of the universe:

Taishi: Clear and undivided, chaotic state, also known as Taiji. One of them.

Too easy: clear and turbid, the sky is high and the earth is broad. The number two.

Taichu: Yin and Yang are intertwined, heaven and earth have intercourse, and two rituals give birth to four images. Its number four.

Taisu: The beginning of the three talents, there are three advantages of pregnancy. The number three.

Swire: The beginning of the people, the generation of all spirits. its tens of thousands.

2.There is a difference in time:

In chronological order (for the Taoist time system):

Taiyi", Taichu, Taishi, Taisu, Taiji (for the congenital five Tai);

Taishi", Taiyi, Taichu, Taisu, Taigu, Taigu (for the day after tomorrow).

Hong Yuan" mixed yuan. (for the Taoist time system).

3.There is a difference in Taoist time:

The congenital five Tai are Taiyi, Taishi, Taichu, Taisu, and Taiji, which are classified as Hongyuan;

The five days after tomorrow are too beginning, too easy, too beginning, too prime, and too ancient, which are classified as mixed elements.

Taishi is the primitive state of the universe in Taoist philosophy that represents the tangible and insubstantial, non-sensory visible, and before the opening of the world. Together with Taiyi, Taichu, Taisu, and Taiji, it is one of the five stages before the birth of heaven and earth, and the birth of all things. It is also the third form among the five innate Tais.

Liezi said that the primordial one began to see the qi. (The beginning is the stage when qi has just appeared.) Zhang Shanyuan said:

The beginning, the combination of yin and yang, mixed into one, born from one, although there is a form but not a substance, it is said to be the beginning. The beginning, the beginning of the form and the one who has no quality. (Taishi, refers to the combination of yin and yang, mixed into one, since there is one, it produces form.)

Although it has a form, it has not yet had a substance. The beginning is the initial stage of form without yet quality. )

Taichu is a state of the universe that represents formlessness and substancelessness in Taoist philosophy, only innate and inherent, and more primitive than chaos. Together with Taiyi, Taishi, Taisu, and Taiji, it is one of the five stages before the birth of heaven and earth. "Taishang Laojun Kaitianjing" believes that Taichu is the second era in the Taoist Genesis.

Liezi said that the primordial one began to see the qi. (The beginning is the stage when qi has just appeared.) Zhang Shanyuan believes that in the beginning, there was no real name, although it became angry, but not tangible, it was called the beginning.

In the beginning, the beginning of qi and the one who has not seen the form. (In the beginning, it was the yin and yang changes that appeared qi, but there was no image yet.) The beginning is the stage when qi begins and does not take shape.