Taoism is naturally an important philosophical thought in Chinese culture

Taoism is naturally an important philosophical thought in Chinese culture, and it is the thought of Lao Tzu.

Taoism is naturally Taoist thought.

The Tao is natural, and it comes from the Tao Te Ching

The philosophical thought of pure thought, which means that "Tao" is "natural". "Man is the law of the earth, the earth is the law of the sky, the heaven is the law of the Tao, and the Tao is the law of nature", Lao Tzu used a thimble.

The grammar incisively encompasses and expounds the deep laws of heaven, earth, man and even the entire universe. "Taoism and Nature" reveals the characteristics of the entire universe and encompasses the fundamental attributes of all things in the heavens and the earth.

"Taoism and Nature" is an important idea of Lao Tzu's philosophy. The topic of "Taoism and Nature" is not an isolated topic, it is related to the metaphysics of Lao Tzu.

The fundamental question, the relationship between "Tao" and "all things", is also related to Lao Tzu's political philosophy.

The core issue is the relationship between the "Holy King's manuscript" and the "people". The thesis itself directly touches on one of the most important concepts in Lao Tzu's philosophy, "Tao", and another important concept, "nature".

Taoism's "law of nature" is to learn from nature; The greatest wisdom of Taoist thought is to require people to "follow the trend" and "fight without fighting". When it comes to China's most influential and well-known cultural celebrities throughout the ages, Lao Tzu, a famous thinker in the Spring and Autumn Period and the Warring States Period, will definitely be on the list. Lao Tzu and the Taoist thought founded by Lao Tzu have been changing the spiritual and ideological life of generations of Chinese in different ways for thousands of years.

When Lao Tzu sent a letter to Guguan, he left a thousand-word "Tao Te Ching", which expounded his life's philosophy and Taoist "values".

There is a sentence in it that is considered to be the core of all Taoist thoughts: "Man is the law of the earth, the earth is the law of the sky, the heaven is the law of the Tao, and the Tao is the law of nature". This sentence reveals the essence of all Lao Tzu's political philosophy, the philosophy of life:

It is to imitate nature. Lao Tzu believes that to govern the country, the people should be in an ignorant "natural" state, that is, the "pure heart", so that the country can have long-term peace and stability; As a person in the world, he should also obey the general trend, so as to guide the benefits according to the situation and obtain perfection; The so-called "natural" law is the law of heaven; By extension, it can also be said that we do not need to stick to the rules, but to stick to some fixed laws and dogmas, and we should adapt to the situation and bring forth the new.

And Taoism, after Zhuangzi's "bricks and tiles", has completely become an indelible part of Chinese culture. Friends who are familiar with history may know that China's political tradition since ancient times is "Confucianism and law, and the way is used"; Taoism acts as a "lubricant" for friction between the common people and the ruling class. From a certain point of view, the Taoist thought advocated by Zhuangzi is based on "all things", believing that "all things are one", and everything is not different in essence.

As long as you look at everything with the mentality of "the theory of things", then you can "travel freely" and be free and comfortable.

As a result, Taoism has become "cynicism" in a political sense: therefore, we can see that there are many Confucian students who are full of ideals and ambitions, and after they fall into despair, they often "abandon Confucianism and follow the Tao".

The Taoist law of nature is actually very easy to understand, that is, everything goes with the flow, and it is best to be close to the laws of nature's own operation. The Taoist idea is to be as close to nature as possible.

Thinking about the topic, the law of man and the earth, the law of the earth, the law of the heavens, the law of the heavens, and the law of the Tao naturally refer to the way of the heavens and the earth, and the heavens and the earth can live forever because they are not self-generated. This is the way of heaven and earth, and God has given the light from the universe to all living beings with compassion, equality, fraternity, selflessness, and unreservedness. The earth carries all things with compassion, equality, fraternity, and selflessness, so that life exists.

This is the law of the earth, the law of heaven, the law of nature, life is based on the heaven and the earth, the way of heaven and earth to survive, the law of man and the earth, people should follow the law of the earth, compassion, equality and fraternity to treat all living beings and all things to survive, that is, the law of man, the predecessors told us that the law of man and the earth, is to teach us the method of survival.

"Man is the law of the earth, the earth is the law of the sky, the heaven is the law of the Tao, and the Tao is the law of nature", this is the most well-known sentence in Taoist doctrine. The main meaning is that people should obey the laws of the earth, and the earth should obey the laws of heaven, the laws of heaven are the Tao, and the laws of the Tao are nature, which is the manifestation of Taoism's admiration for nature.

Taoist thought is very profound, Taoism naturally means that in this world, everything in nature is a law to follow, and we must not destroy this law, but should conform to this way.

In Taoism, the meaning of this law is to learn from nature, everything is learned from nature, and Taoist thought actually contains the meaning of doing nothing and governing its nature.

One life is two, two is three, and three is everything. Everything in the world must follow the "Tao", so Taoism advocates "ruling by doing nothing" and does not interfere with the natural development trajectory of external objects.

The usage is free, and the interpretation method is natural and more accurate.

The phrase "Man is the law of the earth, the earth is the law of the sky, the heaven is the law of the Tao, and the Tao is the law of nature" acknowledges that things are in motion, and that movement is regular, which is a materialist ideological viewpoint.

Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature. " means:

People live and work on the earth, and multiply; The earth alternates between cold and summer according to the heavens, and nourishes all things; Heaven operates and changes according to the great "Dao", arranging the chronological sequence; The great "Tao" is based on the nature of nature, and it is natural to become what it is.

In this view, Lao Tzu emphasized the importance of movement and law, and asked people to respect the law and conform to nature. However, the view of conforming to nature also denies the subjective initiative of human beings, which has a negative aspect, which leads to the negative attitude of life in the Taoist philosophy of life in later generations.

The law of man, the law of the earth, the law of heaven, the law of heaven, and the law of nature, this sentence comes from Lao Tzu's Tao Te Ching, but the true meaning of this sentence is little known.

Taoism is naturally Taoist thought.

The Tao of Nature is a philosophical thought from the Tao Te Ching, which means that "Tao" is "natural". "Man is the law of the earth, the earth is the law of the sky, the heaven is the law of the Tao, and the Tao is the law of nature", Lao Tzu used the true grammar to incisively cover and elaborate the deep cherry blossom laws of the sky, the earth, man and even the entire universe.

"Taoism and Nature" reveals the characteristics of the entire universe and encompasses the fundamental attributes of all things in the heavens and the earth. "Taoism and Nature" comes from the twenty-fifth chapter of Lao Tzu's "Tao Te Ching": "There are things that are mixed, and they are born from nature."

Lonely, independent and unchanging, circumferential and not dying, can be the mother of heaven and earth.

I don't know its name, the word is the way, and the name of the strong is big. The big is gone, the past is far away, and the far is reversed. Therefore, the road is big, the sky is big, the earth is big, and the people are big. There are four major domains, and people live in one of them. Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature. ”

The Tao is introduced from Jane Song

"Taoism and Nature" is an important idea of the philosophy of the old mask. The topic of "Taoism and Nature" is not an isolated topic, it involves the fundamental issue of Laozi's metaphysics—the relationship between "Tao" and "all things", and also involves the core issue of Laozi's political philosophy—the relationship between the "holy king" and the "common people".

The thesis itself directly touches on one of the most important concepts in Lao Tzu's philosophy, "Tao", and another important concept, "nature". "Tao" not only produces "all things", but also is the basis and guarantee for the survival and existence of all things.

"Taoism and Nature" is a Taoist thought, from Lao Tzu's "Tao Te Ching". Taoism takes "Tao" as the core, believes that the Tao is inaction, advocates the Tao and the law of nature, and puts forward political, economic, statecraft, and military strategies such as the Tao of Life, the defense of male and female, and the combination of rigidity and softness, and has a simple dialectical thought.

The origins of Taoism can be traced all the way back to the Spring and Autumn Period and the Warring States Period. The formation of Taoist thought is based on summarizing, developing, and writing classics as the main path, and every leap of thought has experienced an extremely long period of accumulation, which once again highlights the vitality of Taoism. The author of "Lao Tzu" lived in a controversial period in academic circles, either thinking that he was at the same time as Confucius, or thinking that he was later than Confucius.

Lao Tzu mainly criticized Confucius's concept of "propriety" and "benevolence and righteousness", while Yang Zhu mainly criticized his pursuit of "giving wisdom and self-glory" and "the rule of the Ming king".

Among the four schools of Confucianism, Moism, Taoism, and Buddhism, which of Sun Wu's thoughts have a tendency towards natural philosophy. （）a.Confucianist. b.Mohism.

c.Legalism. d.Taoist.

Regular blind or definite answer: d