What is the difference between too easy nothingness, too early Hongmeng, and too beginning chaos?

Taiyi Nothingness, Taichu Hongmeng, and Taishi Chaos are concepts in ancient Chinese philosophy that describe the different states of the universe. In general, Taiyi Nothingness represents the initial state of the universe, Taichu Hongmeng represents the second state of the universe, and Taishi Chaos represents the third state of the universe.

1.Too easy to be nothing: Represents the original state of the universe, where everything is nothing, and there is no concept of time and space. It is the background of the universe from which all things arise.

2.Primal Harmony: Represents the second state of the universe, when the universe has produced some elementary particles, but has not yet formed complex structures such as galaxies, stars, and planets. In this state, energy and matter begin to emerge and gradually form the basic structure of the universe.

3.Primordial Chaos: Represents the third state of the universe, when the universe already has complex structures such as galaxies, stars, and planets, but has not yet formed a stable material form.

In this state, all matter is constantly forming and destroying, and energy and matter are constantly flowing and changing throughout the universe.

In conclusion, Taiyi Nothingness, Taichu Hongmeng, and Taichu Chaos describe the state and evolution of the universe at different stages. While they share many similarities, there are also distinct differences.

It's too easy, there is only the state of the universe of infinite nothingness.

In the beginning. It is formless and substantial, only innate and inherent, a more primitive state of the universe than chaos.

The primordial state of the universe, tangible and insubstantial, visible to the non-senses, before the opening of the world.

Taisu, the cosmic state of primordial matter.

Tai Chi, the cosmic state of yin and yang differentiation.

In the beginning. and Hongmeng, the beginning is earlier.

According to the myth of the flood wilderness, chaos was born in Hongmeng, and Hongmeng originated from the beginning. What it was like in the primordial era, there is no evidence, no record has been left, and the only clue is the power of the wilderness.

Lighting the lamp, he is the first coffin incarnation in the wilderness.

Introduction to Taichu and Hongmeng:

In the philosophy of Taichu Taoism, it represents the state of the universe that is formless and substantial, only innate and inherent, and more primitive than chaos. The ancients: Heaven and earth are yellow.

The universe is desolate. It means that heaven and earth were in a state of chaos at the beginning, like a cloud of mysterious and turbid qi.

Then there was space and time, and through evolution different elements appeared, and they existed independently of each other, and the boundary between the liquid and solid states of the world was clear and desolate. Therefore, chaos is in the front and the flood is in the back, and the Archean is a universe in geological time.

Begins at an isotopic age of 3800 million years and ends at 2500 million years. The Archean belongs to the Precambrian period, and the last epoch was the Plutozoan.

The next epoch is the Proterozoic, which includes the Archean, the Archean, the Middle Archean, and the Neo-Archean.

Chaos was born in Hongmeng, and it was not chaos that was earlier than Hongmeng.

The meaning of the primordial chaos is when the heavens and the earth are first opened. Taichu is a philosophical term that represents the intangible substance, only the innate one, and the state of the universe that is more primordial than the chaotic and dull.

Taichu and Taiyi, Taishi, Taisu, Taiji are the five congenital Tai.

It is one of the five stages before the birth of the universe.

Brief introduction. China's agriculture has a long history of production and production, and many calendars have been formulated in ancient times, including the "Taichu Calendar" of the Western Han Dynasty.

It is the first relatively complete calendar.

Its law stipulates that a return year is one year, and a synodic month is one month, so it is also called the eighty-one minute legal calendar. Take the summer calendar.

The first month of the year is the beginning of the year. For the first time, the three unification calendars put the 24 solar terms.

Compiled into the calendar, the month without the air is a leap month. It also recorded for the first time the cycle of a five-star run.

The relationship between Taichu and Hongmeng is that Taichu was born in the Hongmeng period. The Hongmeng period is not called the universe, the world before the formation of heaven and earth is called Taihongmeng and chaos, the heavens and the earth are created to form the universe, there is a sky called the sky, there is a earth called the earth, and there are things called objects.

The heavens and the earth were created because of the Yahweh, and the stars of light were made by the true God.

All things and all spirits are also created by the true God, and this creation is the creation of the invisible and the tangible, as the so-called all things in heaven and earth are formed by the form, and the formless is also the operation of the Tao. Therefore in the beginning there was the Word, and the Word was with God, and the Word was God, and the Word was God, and the Word was God, and there was the Lord forever.

God the Father, the First God of the Father, and the Trinity are the Taoists, who are the innate true gods, and the creatures created in the future are the acquired true people.

In the beginning.

Taichu is the name of the emperor's year, and there have been many emperors in Chinese history who used Taichu, and the earliest to use Taichu was Emperor Wu of the Han Dynasty.

It was first seen in "Liezi".

In Taoist philosophy, it represents the state of the universe that is formless and substantial, only innate and inherent, and more primitive than chaos.

In terms of time, Taihang socks are ranked first, and the order in chronological order is: Taichu - Chaos - Flood - Ancient - Ancient - Antiquity.

In the philosophy of Taichu Taoism, it represents the state of the universe that is formless and substantial, only innate and inherent, and more primitive than chaos. The ancients said: Heaven and earth are yellow, and the universe is desolate.

It means that heaven and earth were in a state of chaos at the beginning, like a cloud of mysterious and turbid gas, and then gradually there was space and time, and different elements appeared through evolution, and they existed independently of each other, and the boundary between the liquid and solid states of the world was clear, and it was desolate. So chaos comes first, and desolation comes last. The Archean is a geologic epoch that began with an isotopic age of 3800 million years and ended at 2500 million years.

The Archean belongs to the Precambrian period, the last one is the Plutozoic and the next one is the Proterozoic. The Archean includes Archean, Paleoarchan, Middle Archean, and Neo-Archean. The ancient era of China refers to the period of the Three Emperors and Five Emperors before the Xia Dynasty and earlier, which is equivalent to the prehistoric period before the era of copper and stone.

Antiquity refers to the historical era before the advent of written records. As a result, the definition of antiquity varies around the world. In ancient China, it generally refers to the era before Xia.

In the Two Rivers Valley and Egypt, it is generally referred to as the historical era before 5000 BC. Because there is no direct written record of the time in ancient times, the events or people that occurred at that time generally cannot be directly verified. Some of the events and characters of this brigade are also often mythical with the town group.

Congenital five Tai classification: from the beginning to the end, Taiyi, Taichu, Taishi, Taisu, Taiji. The five tais are the stages that are extended from the state of infinity, and they are too easy

It is also called primordial, which belongs to the initial stage of the life of Void Hongmeng. Songpi Taichu: From the middle of Hongmeng to the end of Hongmeng, there is no form and no substance.

Taishi: From the beginning of chaos to the end of chaos, there is a qualitative and intangible primordial energy. Taisu:

It is also called primordial matter, from the initial stage of the opening of the heavens, it belongs to the primordial universe where matter has no physical state. Tai Chi: The cosmic stage in which yin and yang are not divided in the early days of the opening of heaven.

Except for the innate five tais of the Dao and ancient Chinese human culture, which uses philosophical segments to explain the infinite void generation and opening of the heavens, there are no things in other countries and regions on the earth, all because the previous life of the Dao taught the innate five tains to the ancients in the human world. It is said that the beginning is the title of the Tao, and this Holy Spirit was born in the Hongmeng period. Tai Chi is the title of the three holy spirits such as Yuan Shi, Lingbao, and Lao Tzu, and the original (Taiyi) is the title of Yahweh, and this god was born at the beginning of Hongmeng.

The beginning is the title of Jesus, the Holy Spirit born in a time of chaos. Taisu is the title of Taisu Yuanjun, and this holy spirit was born at the beginning of the opening of heaven. The symbol of the innate five Tai:

It is too easy to have no symbols, and it has a name called God. The symbol of the primordial is the square red cross. The symbol of the beginning is the cross.

The symbol of Taisu is a cyan circular pattern. The symbol for Tai Chi is the black and white yin-yang diagram (Tai Chi diagram). The congenital five Tai are divided into high and low, from the highest Taiyi, Taichu, Taishi, Taisu, Taiji (Sanqing).