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Journey. It mainly tells the story of the four masters and apprentices who went to the west to learn the scriptures, went through nine hundred and eighty-one difficulties, and finally obtained the true scriptures.
Go to Pudu sentient beings, Monkey King.
returned to Huaguo Mountain, Zhu Bajie.
returned to Gao Laozhuang, and Sha Seng went back to heaven to resume his old business. The four masters and apprentices have distinct images and are all different, so everyone must have questions, what about the true scriptures they worked so hard to obtain, and now they are gone?
In fact, after Tang Seng obtained the true scriptures, the most unhappy was the Jade Emperor, who was Taoist at the beginning.
Unique, Buddhism is not strong, Buddhism does not understand what the three Tibetan and four scriptures are, so Tang Seng went to the West to learn the scriptures, when Tang Seng obtained the true scriptures. It will definitely be carried forward, and in this way, it will shake the status of the Jade Emperor in some places, so the Jade Emperor is likely to snatch this scripture, and if the Jade Emperor has a motive, then the King of Jizo.
There is also motivation. <>
Although Tang Seng obtaining the true scriptures will shake the position of the Jade Emperor, it is the most embarrassing compared to the King of Jizo. Because King Jizo said, "Hell is not empty, and you will not be a Buddha." The real purpose of Tang Seng to learn the scriptures is to help the souls of the underworld to go over, if Tang Seng really brings the Sanzang who learned the scriptures back to the Tang Dynasty and helps Li Shimin.
In the future, according to Li Shimin, it is necessary to surpass the souls of the entire Netherworld Underworld, so that there will be no souls in the Netherworld Underworld, and the King of Jizo will have no way to continue to stay in the Netherworld Underworld, he can only move out.
The king of the earth has been living in the underworld for so long, if he is really helped by the true scriptures obtained by Tang Seng to overtake the souls, then there will be no souls in the underworld, and the underworld does not need him, he can only return to the Buddha, but going back will not be as free as now, rather than going back to be angry, it is better to continue to stay here happily, so the king of the earth is for himself, and he will go back to fight hard, and it is very likely to snatch Tang Seng after nine hundred and eighty-one difficulties to obtain the true scriptures.
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It will be placed in the scripture pavilion of the famous temple in Chang'an City of the Tang Dynasty.
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The true scripture obtained by Tang monks and apprentices is that no matter how difficult they encounter, they must not give up, and they must always move forward bravely, because they have encountered many difficulties on the way to learn the scriptures, but they still persevere to the end.
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In the end, the Mahayana Buddhism was actually the "Diamond Sutra", but I think that the "true scriptures" that Tang Seng finally obtained are not important, what is really important is actually that Tang Seng and his disciples have gone all the way, although they have suffered a lot of ups and downs, but they still insist on going west, and finally obtain the true scriptures, which shows how powerful faith can make a person have. The real "true scripture" is a kind of perception that can neither be written nor spoken, but can only be savored with the heart. For Tang monks and apprentices, the hardships along the way and the bumpy experience along the way are the true scriptures they seek.
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According to my personal understanding, what they have obtained is their own belief in the scriptures, and the four masters and apprentices have experienced nine hundred and eighty-one difficulties along the way, and their beliefs have been greatly improved, and they have completed their self-evolution, and I think this is the true scriptures.
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The true scriptures obtained by Tang monks and apprentices in "Journey to the West" are Mahayana Buddhist scriptures. This sutra is a superior sutra of Buddhism, and the Tang monks and apprentices took this sutra back to the Tang Dynasty after a lot of hardships.
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The true scriptures that Tang Seng obtained were not the Sanskrit words he brought back, but the insights generated by his journey to the West. Those Sanskrit words are just the form, and the process of learning the scriptures is the content.
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Tang monks and apprentices obtained the scriptures and did not say what the content was in the end. In fact, my understanding of this scripture is the truth of the ninety-nine-eighty-one difficulties encountered by Tang Seng on the way to the scriptures, and through these disasters.
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The true scriptures obtained are many scriptures, and these scriptures brought back have a lot of important significance for the development of Buddhism in China.
Tang monks set out from Chang'an, the ancient capital of the Tang Dynasty, which is today's Xi'an, through the Hexi Corridor, across the Xingxing Gorge and the Liusha River, into Hami, Xinjiang, and then through the Turpan Basin and the Tarim Basin, ascended the Pamir Plateau into Central Asia, crossed the Hindu Kush Shandaban, and arrived at the Indian Buddhist holy land Nalanda - that is, the Xitian Daleiyin Temple where Tang monks learned scriptures in "Journey to the West". The event covered more than 10,000 kilometers and passed through Kyrgyzstan, Uzbekistan, Afghanistan, Pakistan, India, Nepal and other countries. >>>More
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