Why did Tang Sanzang learn scriptures? Tang Sanzang s scripture learning route

Tang Seng in "Journey to the West" is an illusory Buddhist character, but he went to the West to learn scriptures after nine hundred and eighty-one tribulations, but there is some factual basis. There was a Buddhist named Xuanzang in the Tang Dynasty, who did go to the West to get Buddhist scriptures.

Xuanzang's surname was Chen before he became a monk, Xuanzang was his legal name, and he was also respected as Master Sanzang, so some people also called him Tang Sanzang. Xuanzang became a monk at the age of 13 and received the ordination at the age of 21. At the age of 22, he left Chang'an and arrived in Sichuan, Hubei, Henan, Shandong, Hebei and other places, asking learned monks and deeply studying Buddhist scriptures.

At that time, there were different comments on Buddhist scriptures in China, and the translated Buddhist scriptures were either obscure and difficult to understand, or they were distorted and distorted. Xuanzang was determined to go to India, the birthplace of Buddhism, to study and learn scriptures.

In the third year of Emperor Taizong Zhenguan of the Tang Dynasty (629), Xuanzang started from Chang'an, passed through Guzang (now Wuwei, Gansu), and then passed through Dunhuang, and marched to the Western Regions. Walking in the vast Gobi Desert, there are no road signs, only horses that have walked in the past, camel dung, or piles of bones. Not only was there no water in the desert, but his throat was so thirsty that he couldn't even open his eyelids, and he was even so anxious that he couldn't bear it.

The difficulties continued, but they did not stop Xuanzang's progress.

When he arrived in Yiwu (present-day Hami County, Xinjiang), King Ju Wentai of Gaochang learned that Xuanzang was a high-ranking monk and stayed with each other, but Xuanzang decided to go west. Ju Wentai sent some hard-working people to send Xuanzang to India. Didn't "Journey to the West" say that Tang Seng followed three apprentices, although those who escorted Xuanzang did not have the ability to reach the sky like a fairy, but they had the wit and intelligence of Sun Wukong, the good at carrying heavy and the hard-working of Monk Sha.

Heavy snow in the Pamirs cut off roads, and they were forced to stay in Qiuzi for two months. While climbing over the Tengger Peak, which is more than 7,000 meters above sea level, several escorts froze to death on the mountain. But none of this made Xuanzang lose confidence, and after many hardships and obstacles, they finally arrived in India.

Xuanzang first worshipped Master Jiexian as his teacher and directly studied the original text of Buddhist scriptures. Five years later, he traveled all over India, lectured on Buddhist scriptures, debated with Indian scholars, discussed Buddhist theories, and became famous throughout India. In 645 AD, Xuanzang returned to Chang'an.

Xuanzang's westward journey lasted 17 years, 50,000 miles, 138 countries, and brought back 520 Buddhist scriptures and 657 books. After returning to Chang'an, he worked hard to translate Buddhist scriptures, translating a total of 1,335 volumes in 20 years. He also translated Chinese books such as Lao Tzu into Sanskrit and introduced them to India.

He is known as one of the three major translators of Buddhist scriptures in ancient China.

Xuanzang also compiled the book "Tang Western Regions" based on his own personal experience, which recorded the mountains, rivers, cities, products, and customs of various countries in the scriptures, and was an important historical book of the history and geography of China's northwest region and India, Nepal, Pakistan, Bangladesh, Sri Lanka and Central Asia. Since the 19th century, it has been translated, annotated and published by English, French and Japanese scholars.

In 664 A.D., Xuanzang died, saying that more than one million people were buried for him at that time, and more than 30,000 people guarded his tomb to mourn. The Buddhist scriptures he retrieved from India are kept in the Big Wild Goose Pagoda in Xi'an, which was built specifically for him.

Buddhism flourished during the Northern and Southern Dynasties. One manifestation of the prosperity is the translation of Buddhist scriptures. During the Northern and Southern Dynasties, people had already encountered great difficulties in the translation of Buddhist scriptures, and they could only use the knowledge of Sanskrit to translate the classics according to the understanding of Sanskrit at that time, and Sanskrit itself was an elegant language, so it was very difficult to translate.

Therefore, some people want to go to India to see what Buddhism is all about and what the real Buddhist scriptures are.

As a result, some people in the Northern and Southern Dynasties had already begun to go to the West to learn scriptures. Because of language changes, the Buddhist scriptures translated during the Wei, Jin, Southern and Northern Dynasties were difficult to read during the Sui and Tang dynasties, let alone Sanskrit Buddhist scriptures. This confused some people who were engaged in translating Buddhist scriptures during the Sui and Tang dynasties.

In fact, this question is still the same, a "Diamond Sutra" is only more than 260 words, but can you explain it very clearly? It's not clear. The history of the development of Buddhism in China, that is, the history of the translation and understanding of Buddhist scriptures in China.

Because they don't understand, there is ambiguity, and when there is ambiguity, there is controversy, and when there is controversy, there are factions, so there are many sects in Buddhism in the Sui and Tang dynasties.

Religion, sect is sect, religion is religion. There are many sects in Buddhism that have developed slowly because of ambiguities in the understanding of the scriptures. There are so many ambiguities, what should I do?

Some aspiring monks had a very strong desire to go to India to see what was true Buddhism, to see how many Buddhist scriptures there were, and to see what the scriptures that did not exist in Middle-earth were to say. Xuanzang in the early Tang Dynasty was such a figure, and he wanted to go to India to learn scriptures entirely because he wanted to explore the original situation of Buddhism and Buddhist scriptures.

Obtain the scriptures, show off the prestige of the country, and strengthen cultural exchanges.

Because he sacrificed his life to seek the Dharma and purify all sentient beings.

Starting Point:Sian.

Endpoint: Nalanda Temple, India.

1330 years ago, the Tang monk took the meridian: Chang'an (present-day Xi'an, Shaanxi) - Qinzhou (present-day Tianshui, Gansu) - Lanzhou - Liangzhou (present-day Wuwei, Gansu) - Guazhou (present-day southeast of Anxi County, Gansu) - Yumenguan - Yiwu (present-day Hami, Xinjiang) - Gaochang (present-day Turpan, Xinjiang) – Ajini (present-day Yanqi, Xinjiang) - Gaiji - Quzhi State (present-day Kuqa, Xinjiang) – Balu Burning Jiaguo (present-day Aksu, Xinjiang) – Lingshan (present-day Shanmusurling) – Daqingchi (present-day Issyk-Kul Lake, Kyrgyzstan) – Suyecheng (i.e., Broken Leaf City, Southwest of Tokmak in present-day Kyrgyzstan) - Seven Kingdoms with the surname of Zhaowu (all in present-day Uzbekistan) - Tiemen (Zgala Pass in southern Uzbekistan) - present-day northern Afghanistan - Daxue Mountain (present-day Hindu Kush) - present-day Begram, Afghanistan - Peshawar City, Pakistan - Inpi Jian.

Forest, 3, 14-366, Forest, World, Support, also known as Forest Gong, do not call branch, name. Eastern Jin Dynasty, Buddhist, literary scholar. He is hidden in the middle of Yuhang Mountain.

I live in the mountains, Wang Xizhi and other traces, meticulously. Take the first, the Buddhist Innovation-Method (334-420), the common name Gong, Binh Duong Weng Duong people, Tokyo Gao Shuang, 3 years old, 20 years old Dong Di Long An in the east and the Jin Dynasty Dong Di Long An law has been 60 years old, classmates with Chang'e with classmates. When I went to Zhangye, I met Zhizhi, Huiji, Yoshino, Baoyun, Shao Jing, and went to Dunhuang.

He was a well-known Chinese Buddhist historian, an outstanding Buddhist innovator, and China's first teacher to serve as an overseas, distinguished traveler and translator.

The translation of the master, the ancestor of the ancestors - Momo translated as Moro porcupine, also made Mo Moshpo, called Luo Hoof. It turned out to be natural, born in the western region of Turkey, Kui County, Xinjiang). The father's name, the mother's name, is a well-known Chinese meaning "Tong Shou".

Eastern Jin Dong, Qin Qin, a famous Buddhist translator. Three translations with the truth, Xuanzong, called Chinese Buddhism. It is also said that there is also a meaning and is called four translations.

The ancestor, the legendary Tu-Bodh Pato is known as Damo, facing south and south, the first generation of Zen Buddhism in China, claiming to be the twenty-eighth ancestor of the Buddha, was named "the first to generate Dong Tu." According to legend, Dado was the writer of the Yi Jin Sutra, the creator of the seventy-two stunts of Shaolin, and brought Zen Buddhism into China, and there are many miraculous legends that the first ancestor of Chinese Buddhism. Playing overseas, the six ancestors of Zen - Xilong surnamed Lu, a native of Xinzhou, Lingnan in the Tang Dynasty.

Zen Buddhism Zen Buddhism, there are five ancestors of Huangmei, Huanle, inherited the form of Dongshan, the sixth ancestor of Zen Buddhism, and Zen Liuzu.

Tang Xianzong chased the Zen master. There are six ancestors, the Altar SutraIt is one of the Buddhist monks and has had a significant impact on Chinese history.

In ancient China, there was such a monk, he and Confucius, Lao Tzu were called the "Three Saints of the East", and were listed as one of the "Ten Great Thoughts" joined by Europe, which is legendary; It is called the Great Sage, and he is a literate nature. This is an illiterate. Such strange people, the world since the world is a person.

This person's Dharma name is "Yijing", he was born in 635 during the Zhenguan period and died in 713 during the reign of Xuanzong of the Tang Dynasty. Because of the worship of Xuanzang's feat of learning scriptures in the west, and the scriptures were imperfect at that time, he was determined to travel west to learn scriptures, and then like Xuanzang, he will have a lot of scriptures!

There is also Xuanzang, Jianzhen. Both of them were very famous scripture learners during the Tang Dynasty, and their experience of studying scriptures also had a very important impact on later generations, and also passed on Chinese Buddhist culture.

Zhu Shixing: A native of Wei during the Three Kingdoms period, he was the first Han person to be ordained as a monk in history, and the first monk to travel west to learn scriptures and seek the Dharma.

Fa Xian: A monk in the Eastern Jin Dynasty, in the third year of Long'an in the Eastern Jin Dynasty (399 AD), the sixty-five-year-old Fa Xian felt that the monk's precepts were incomplete, and decided to travel west to seek scriptures. He set out from Chang'an, arrived in India after six years, traveled in India for another six years, and returned after three years, a total of 15 years.

Yijing: a native of Jinan, Shandong, a young monk, admiring the deeds of Fa Xian and Xuanzang, in the 2nd year of Xianheng of Gaozong of Tang Dynasty (671 AD), he took a Persian merchant ship in Guangzhou to take the sea route south, and arrived in the East Indies in the 4th year of Xianheng.

China's first Western Heaven to learn scriptures was the monk Fa Xian, "Yijing", because he admired Xuanzang's feat of learning scriptures in the West, and the scriptures were not perfect at that time, so he went to learn the scriptures.