Amitabha Buddha Hold 108 times a day, okay?

Updated on culture 2024-07-12
3 answers
  1. Anonymous users2024-02-12

    After reciting the phrase "Amitabha", one should dedicate oneself.

    Recite ten, hundred, thousand, and ten thousand sentences. Amitabha", should be dedicated, generally at least 108 times, and then if there is more time, you can recite Amitabha 10,000 times a day, or 1080 times in the morning, noon and evening; If we have less time (because we still have to live, work, study, spend time with our families, etc.), for example, we can recite Amitabha Buddha 108 times a day; Or draw two days a week (fixed, say weekly.

    2. Every Saturday, fixed for these two days a week), each reciting Amitabha Buddha 108 times; Or at the beginning of the lunar calendar every month.

    In the two days of 1st and 15th, each recited Amitabha Buddha 1,080 times. It depends on your own schedule. Regardless of the good Dharma that you hold, you should dedicate it in time.

    For example, giving up your seat on a shared car; If you are asked for directions, show them the way, etc., and then immediately return to them. The following is an excerpt from Khenpo Sodaji.

    The "Three Special Victories" explained: The great monks of the past said that if there is no dedication, the good root can be destroyed through four causes: 1. Hatred and afflictions.

    For example, if you do a good Dharma and you don't dedicate it, and then you develop hatred, even if it's only for a moment, you can destroy the good roots that have accumulated over a hundred eons or a thousand eons. 2. Advocate in front of others. Everywhere you say what merits you have done, what good roots you have accumulated, how many Buddha names you have recited, and what Buddha deeds you have done with donations, so that if you show off your merits, the good roots will gradually be destroyed.

    Nowadays, some people who do good deeds are especially fond of telling others, "What I did today, what I did the day before yesterday, what merit I did ten years ago......"Of course, after you finish dedicating, it's okay to publicize it, but if you don't dedicate it, this good root can be easily destroyed. 3. Regret for doing good.

    For example, if you donate some money to the monastery, your intentions at that time are very pure, but afterwards you feel that this is unreasonable, and you will have a sense of regret, and it will also destroy the good roots of the past. If you dedicate it, it won't be destroyed. 4. Reverse the dedication.

    The good roots that they have accumulated should be dedicated for the benefit of all sentient beings, but some people dedicate themselves to making so-and-so resentful enemies get sick and make them leave the world immediately with the blessings of the Three Jewels. This kind of dedication is not in accordance with the good dharma and is an upside-down dedication.

  2. Anonymous users2024-02-11

    Of course it's good. The merit is great. However, it is not enough to just speak and reiterate, and the way to improve one's correct view is to study systematically.

  3. Anonymous users2024-02-10

    The benefits of reciting "Nam no Amitabha" are as follows:

    1) Day and night, all the heavens, Hercules will be invisible.

    2) He is often blessed by 25 great bodhisattvas such as Guanyin Bodhisattva.

    3) Always protect and bless the Buddhas day and night, and Amitabha Buddha often blesses, protects, and takes care of this person with light.

    4) All evil spirits, yakshasas, and rakshasas cannot be harmed, and poisonous snakes and poisons cannot be poisoned!

    5) Disasters such as fire, water, thieves, swords, guns, prisons, and death will not be encountered.

    6) All kinds of bad deeds and sins that have been done in the past are eliminated.

    7) Dreaming auspiciously at night, or seeing Amitabha Buddha's special and solemn Dharma body with golden light.

    8) The heart is always happy, the color is shiny, the energy is abundant, and the work is auspicious.

    9) Always worship for all the people of the world, as if worshiping the Buddha.

    10) At the end of life, the mind is fearless, and the mindfulness is present, and the three holy golden platforms of the West are guided, and they are reborn in the Pure Land, and the lotus flower is reborn, and they are born in happiness.

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