Is it good to recite 108 Buddha names every morning and evening?

It is advantageous to chant the Buddha name constantly:

1.Ordinary people.

Regardless of gender, old and young, if you regularly recite Amitabha, you will have a kind heart, a calm mind, and put an end to all evil thoughts.

2.If you recite the Buddha regularly, you will be healthy, your color will be shiny, your energy will be abundant, your mood will be happy, your breath will be peaceful, and all kinds of diseases will no longer infringe on you in principle, and small problems will soon disappear.

3.If you recite the Buddha regularly, you will no longer worry about the gains and losses of various interests, and you will no longer artificially create interpersonal relationships.

The tension will not be hurt by anger.

4.Recite the Buddha often, all evil ghosts, rakshasas.

None of the Nakshatras can harm you, neither poisonous snakes nor poisons can harm you.

5.Reciting the Buddha often can keep away from all kinds of occasions of right and wrong, as well as all disasters such as fire and water, car accidents, gangsters, prisons, swords, soldiers, etc.

6.By chanting the Buddha regularly, your good nature will become dominated by words and deeds, and even the bad deeds you have done before (except for the heinous ones) can be mitigated or eliminated after chanting.

7.By chanting the Buddha regularly, you will feel calm, calmly handle various affairs during the day, and sleep sweetly at night, which can avoid insomnia and nightmares.

8.Recite the Buddha often and know how to conform to the laws of nature.

There will be no non-thinking and no imposition on others, so everything you do will be auspicious, and you will truly achieve what you want.

9.If you recite the Buddha often, you will always have a grateful heart, understand that the world is complicated, everything is according to fate, you will know that the Dharma is boundless, and the light shines, so you will devote yourself to the Buddha, love life, love life.

10.When you are dying, you have no fear in your heart, you regard death as home, **suffering, no regrets, and you will be reborn in Elysium.

Well, sincerity is spirituality, a kind of faith.

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The best answer to how many Buddha names to recite a day is as follows: of course, the more you recite the better, Buddhism talks about only practice, whether it is chanting Buddha, chanting mantras, and sitting meditation There is only one purpose, that is, no thought is born, so when reciting the Buddha name, you should not only recite more, but also try to control your delusions.

In addition, to learn and practice Buddhism, we must take refuge in the precepts, study the precepts seriously, and practice them according to the teachings, the precepts are the supreme Bodhi book, and the precepts are the precepts as the teacher after the Buddha is extinguished, the precepts are the Buddha, and the Buddha is the precepts.

Summary. It is best to recite as many Buddha names as you want a day: those who have a job recite 10,000 Buddha numbers a day, and those who do not have a job recite 30,000 Buddha numbers, which does not mean that the number can be reduced to 3,000 if you have a job. The Buddha's name can be recited in six or four characters.

It is best to recite the Buddha number in a day.

It is best to recite as many Buddha names as you want a day: those who have a job recite 10,000 Buddha numbers a day, and those who do not have a job recite 30,000 Buddha numbers, which does not mean that the number can be reduced to 3,000 if you have a job. The Buddha's name can be recited in six or four characters.

The "Ten Recitations" comes from the Sutra of Amitayus, which is the lesson of the next life. Therefore, it is necessary to recite at least ten times a day. Otherwise, not only will you not be able to enter the product, but I am afraid you will not be able to die.

The recitation of the ten thoughts is as follows: every morning, after washing, facing the west, standing with the palms together, contemplating in the heart, reciting the Nam no Amitabha Buddha with the mouth, and taking one breath as one thought, that is, with the ten fingers of the palms, silently memorizing the number of the ten breaths, reciting the Buddha name of the ten breaths, and reciting the dedication to the side again, that is, the homework is completed. There are many kinds of dedication, and the four sentences are simple and clear, and they are said:

May I be born in the Pure Land of the West, the nine-grade lotus flower is the parent, the flower blooms to see the Buddha enlightened without life, and the breadth of all knowledge.

Summary. Dear, hello, the more you chant the Buddha, the better, but you must think in your heart and listen to your ears, homework can be set, but not determined to die, live and learn, you can not do homework if you have something, you can also scatter thoughts, set homework is for you to persevere, you are important to persevere!! When the mind is calm, you will be filled with joy and there will be no pressure.

If you can persist in the same and full of joy, then you may be chanting the three flavors of the Buddha. (I don't know much about the three flavors of chanting Buddha, but my personal understanding is that the three flavors of chanting Buddha).

Dear, hello, the more you chant the Buddha, the better, but you must think in your heart and listen to your ears, homework can be set, but not determined to die, live and learn, you can not do homework if you have something, you can also scatter thoughts, set homework is for you to persevere, you are important to persevere!! When the mind is calm, you will be filled with joy and there will be no pressure. If you can persist in the same and full of joy, then you may be chanting the three flavors of the Buddha.

(I don't know much about the three flavors of chanting Buddha, but my personal understanding is that the three flavors of chanting Buddha).

Studying Buddhism is cultivating the mind. Cultivate the precepts diligently and fix wisdom, and extinguish greed and hatred. Blessing and wisdom grow, and Fa Xi is full.

If this is not the case, you should check whether your body, speech, mind, and behavior are in line with the righteousness and principle described in the scriptures. The general practice is the Ten Virtues, the Three Blessings, the Five Precepts, the Six Harmony, and so on. Cultivate according to your own roots, according to the law, not according to people, that is, not according to people, according to the classical method.

Language will change in different environments, such as the form of ancient and modern languages. Inherit its righteousness and practice it according to the righteous method. Finally, there is another one that is to cultivate according to the scriptures of righteousness and not righteousness.

In particular, he advocates the ultimate method, such as purifying one's mind to survive and recuperate.