What did you gain from Taishang Induction Chapter ?

Practice is the standard of testing, and there are many essences of Yixue numerology handed down by Chinese ancestors that can stand the test of practice.

It is recommended that you compare the "Mak Lingling Physiognomy Lecture" (Hong Kong TV program organized into text), read it carefully, compare the faces of yourself and your family, and see what the years have passed, what is your fate? Accurate? It is easy to verify the authenticity.

This lecture is easy to understand, concise and to the point. Although physiognomy is easy to learn and difficult to refine, it is still relatively easy to see yourself by yourself, and there is still an accuracy of seven or eight percent. Knowing fate is to improve and transform fate, which is born from the heart and can be turned from the heart.

Change, do good, and increase longevity. That's right.

The Taishang Induction Chapter is the fundamental way to improve and transform the destiny: The Taishang Induction Chapter is one of the most fundamental classics of Taoism. This sutra has been included in the Taoist collections of all dynasties.

This sutra believes that in order to obtain blessings and eliminate disasters, cultivate longevity, and become immortals and attain the Tao, it is necessary to reform and accumulate merits by doing good deeds, which has a great influence in history.

Qing Dynasty Zhao Xiongzhao has many times failed in the imperial examination, almost committed suicide by throwing himself into the water, and later he pursued and wrote a book to promote the "Taishang Induction Chapter", Zhao Xiongzhao in the Kangxi Jimao year (1699) in the lift, Kangxi Jichou year (1709) won the champion, this is Zhao Xiongzhao wrote to promote the "Taishang Induction Chapter" of the book called "Taishang Induction Chapter Annotation Training Certificate" reprint of the "self-narrative" in his own historical facts. Zhao Xiongzhao's life-changing results were better than Yuan Lifan's. <>

In the Qing Dynasty, the Changzhou Peng family is a scholarly family that has pursued the "Taishang Induction Chapter" for generations, and his family has produced five champions, and a large number of Jinshi people have been promoted, and the fame of the imperial examination can be said to be the first in the world. Like Peng Dingqiu of the Peng family, he won the champion, and the official did the Shangshu, and he also recited this sutra every day to remind himself not to commit the evil things mentioned in the scriptures, and to always do the good things said in the scriptures. Peng Dingqiu also often respectfully copied the "Taishang Induction Chapter" and gave it away, and inscribed the title of the book "Yuan Zai must read" (meaning that the prime minister must read this book).

There is such a miraculous great blessing, the results of the great change of life as proof. In this way, we have faith in the special and true merits of the Taishang Induction Chapter.

In Chongming in the Qing Dynasty, there was a man named Huang Yongjue, and a minister once told his fortune and said that he could only live to be sixty years old; Later, a boat in Nanyang encountered a strong wind, and the boat was about to capsize, so Huang Yongjue hurriedly took out ten taels of ** and bought a fishing boat to rescue, saving a total of thirteen lives. Later, I met the Xiangshi again, and at this time, the Xiangshi was very surprised when he saw Huang Yongjue and said: "Mr. Huang, the yin wrinkles on your face must have accumulated great virtue and done great deeds, not only will you have a son, but your son will also be admitted to fame, and you will live to a long life!"

Later, Huang Yongjue really gave birth to a son, named Huang Zhenfeng, who was admitted to the top of Kangxi's annual examination, and Huang Yongjue also lived to be in his nineties and got a good death. From this, it can be seen that the way of heaven is so true and credible, why are people unwilling to do evil for good?

At the beginning, Chinese culture was swept into the garbage heap of history! The philosophy of struggle represents everything. Let the Chinese people forget their own culture of benevolence and their own, what is happening now? For decades, people can't even write about etiquette, righteousness and shame... Who caused it? Decades! The human heart soaked the ink.

"Taishang Induction Chapter", also known as "Induction Chapter", it was written in the late Northern Song Dynasty in China, and its author Li Changling. It is a very short Taoist text, with only 1,274 words in its entirety. The Tao is formed by the combination of the basic concepts of Taoism, feudal ethics and morality, and the theory of retribution for good and evil, and is a relatively mature product of the convergence of the three religions.

Because of its popularity, the Taishang Induction Chapter has been commented on by many scholars in ancient and modern times, both at home and abroad, but most of them are concerned about the origin or textual characteristics of the scripture. For this reason, the article tries to make a ** on the practical significance of the "Taishang Induction Chapter", and I hope you will correct it.

1. Promote the method of accumulating goodness to facilitate the people's cultivation

Throughout the pre-Song Dynasty, the method of cultivating immortals was roughly as follows: in the pre-Qin period, the methods of "cultivating the gods", "convincing qi", "refining qi", "bait medicine" and "praying" were mainly used to seek "feathering and ascending to immortals".

To Qin Shi Huang and Emperor Wu of the Han Dynasty, people not only valued the elixir of immortality, but also prayed in the altar. Subsequently, the "Taiping Sutra" mainly recommended the method of keeping one god. The Eastern Han Dynasty Zhangling Wudou Midao attaches great importance to talisman spells.

The "Shangqing Sutra" of the Eastern Jin Dynasty restores the three dantians of the human body, and the "male one" and "female one" of the nine palaces of the brain. From the pre-Qin to the Tang Dynasty, people paid more attention to Waidan, that is, using minerals, plants, etc. as materials to refine them into upper, middle and lower drugs (mostly yellow and white as big medicines), hoping to use external drugs to change their own physique, remove the flesh and mortal fetus and achieve immortality.

However, due to the large number of people who took the outer pill, people in the late Tang Dynasty changed to practice the inner pill. Neidan is to use methods such as guiding and spitting, avoiding grains and eating qi, etc., and using the body, middle and lower dantian as the top furnace to refine the acquired essence, qi and spirit, so that it can be integrated with the innate essence of the essence, vitality and spirit, in order to seek immortality and ascend to immortality.

Meaning: There is no way for people to bring good and evil, and they are completely brought on by themselves. Good is rewarded with good, and evil is rewarded with evil. Just like a figure follows a form, there is no mistake.

Taishang Induction Chapter" says: "There is no way for good and evil, but people call themselves; The retribution of good and evil follows you like a shadow. As long as people seek from their hearts and practice benevolence, righteousness and morality, they will naturally be able to win the respect of others and attract fame and wealth outside their bodies.

Good and evil induction, there is no difference, just like a person doing a good deed, at first he did not expect that there would be a good retribution, but the good retribution will naturally come, and if he does an evil deed, he did not expect the evil retribution to come at first, but the evil retribution will naturally come. Like a form and a shadow, the shadow does not leave the shape at a moment. If you can think about the word retribution again and again, and choose the good and follow it, you will naturally avoid evil retribution and get good retribution.

Taishang Induction Chapter is a Taoist classic, the content is mainly to persuade people to abide by moral norms, always stop evil, cultivate good, self-benefit and altruism. This book places special emphasis on the law of bearing, and the idea of systematically putting forward the theory of bearing in the Tao Jing is in the Taiping Jing of the Eastern Han Dynasty. Do good deeds and accumulate virtue to bless your descendants, and do evil deeds to the punishment of your descendants.

In the house of goodness, there will be afterglow; If you don't accumulate goodness, there will be remnants.

Here "Taishang" refers to Taishang Laojun, the supreme name of Daomen, "Taishang" is the meaning of supreme, is the most noble word in China.

"Induction Chapter" is a book that persuades people to do good. From this, the feeling of the other is moved, and the answer from the other is that the good and evil should move the heaven and the earth, and there will be retribution. "Taishang Induction Chapter" is a very important article, known as "the first good book in ancient and modern times".

From the imperial court to the people, there were many people who printed and disseminated it, and it reached its peak in the Ming and Qing dynasties.

The purpose is to persuade goodness, referred to as "Induction Chapter", the author is unknown, the content integrates more traditional national thoughts, establishes a correct image of people in the world, and many of the contents still have positive significance.

Buddhism advocates all good books, and Buddhism praises all good deeds.

Taishang Induction Chapter", "Yin Qi Wen", "Four Books and Five Classics", "Tao Te Ching", "Lifan Four Disciplines" ......And so on, these are not Buddhist scriptures, but Buddhist monks have advocated the study of these scriptures since ancient times. Studying these Chinese cultural classics can corroborate each other with Buddhist theories, and the saints of different countries have the same heart and reason, which is the benefit of studying scriptures other than Buddhist scriptures.

Confucianism, Buddhism, and Taoism are the foundation of Chinese culture, and the three religions speak of the same truth.

Taishang Induction Chapter" original text:

Taishang said: There is no way to be a blessing or a curse, and only people call themselves. The retribution of good and evil follows you like a shadow.

It is a god who has faults in heaven and earth, and according to the severity of people's crimes, it is counted as taking people. If you count the reduction, you will be poor, and if you are in trouble, everyone will be evil, and the punishment will follow, and the auspicious celebration will be avoided, and the evil star disaster will be exhausted. There are also three Taipei Doushen Jun, who record people's sins and take away their records on people's heads.

There are also three corpse gods, in the human body, every Gengshen day, they go to the heavens and speak of people's sins. On the day of the moon, so is the god of the hearth. Mortals have had it, and the big ones will take the discipline, and the small ones will take the calculation.

It is too big and small, there are hundreds of things, and those who want to live forever must first avoid it.

If it is the way, it will advance, and if it is not the way, it will retreat. Don't follow the wrong path, don't deceive the dark room. Accumulate virtue and merit, and be compassionate to things.

Loyalty, filial piety and friendship, self-esteem, self-esteem, lonely and widowed, respect for the old and the young. Insects, plants and trees should not be hurt. It is advisable to be merciful to the fierce, happy to be kind, to help people's urgency, and to save people's danger.

See what others get, as you get yourself. See the loss of others, as your own loss. Don't show off people's shortcomings, don't show off their strengths.

Curbing evil and promoting good, pushing more and taking less.

Humiliated, not resentful, flattered. Kindness does not seek retribution, and there is no repentance with others. The so-called good people are respected by everyone, blessed by God, and blessed by them.