The most quintessential truth of the I Ching, the essence of the I Ching is in the three sentences?

The Book of Changes is a mysterious work in ancient China, because it was popular in the Zhou Dynasty, so it is called "Zhou Yi", and is respected by Confucianism as the head of the group of classics, from its arrangement style and text content, it is a book for divination. This article discusses the I Ching in general, that is, including the I Ching and the I Chuan; In ancient books, only the names of "Lianshan" and "Guizang" (whether or not they actually exist) are not discussed.

When Qin Shi Huang burned books and pit Confucianism, Li Si secretly included the Book of Changes in the book of medical divination and was spared.

Regarding its author, the "Historical Records" contains "King Wen detained and performed Zhou Yi", so the ancients mostly agreed that the "Book of Changes" was written by King Wen of Zhou according to Sima Qian's theory, but people today have different views. Due to the early writing of the book and the evolution of the meaning of the text with the times, the content of the Book of Changes was not easy to read during the Spring and Autumn Period and the Warring States Period. What we call "Zhou Yi" today usually refers to the combination of the I Ching and the I Chuan.

It has been argued that the nature of the book of divination does not obscure the value of the I Ching as a great work. Divination originated from man's desire to explain the world, and the germ of philosophy arose from primitive religions, as exemplified by the I Ching. The basic theory of the unity of opposites in Chinese philosophy is rooted in the Book of Changes.

Later generations developed a complex philosophical system from the Book of Changes, and the doctrines of Confucianism and Taoism were clearly influenced by the Book of Changes. Today's people interpret the research value of philosophy, politics, history, military, folklore and many other aspects from the Book of Changes.

According to the records of the "Zhou Li", divination has the "Three Changes", and the Book of Changes is only one of them, and the other two "Lianshan" and "Guizang" have been lost.

Yi was admired by many subsequent researchers, many of whom were recognized as knowledgeable scholars at the time. The study of Zhou Yi can be roughly divided into two schools: the Yili school and the Xiangshu school.

The Yili school focused on discovering the philosophical value of Zhou Yi, while the Xiangshu school focused on using Zhou Yi for divination. The former are such as Wang Bi of the Eastern Han Dynasty and Cheng Yi of the Northern Song Dynasty, and the latter are such as Jingfang of the Western Han Dynasty and Shao Yong of the Northern Song Dynasty. For example, the well-known Hetu Luoshu and Taiji Tu (including the circular pattern of yin and yang fish) are not in the original book of the Book of Changes, and later generations have added them according to the understanding of the Book of Changes.

The "Zhou Yi" that has been handed down now consists of two parts:

The first sentence is: "Frost, ice". Literally, when you step on thin frost, you have to know that it is not far from the time when it freezes.

And its actual meaning is "trembling, like facing the abyss, like walking on thin ice" in the "Book of Songs", which tells us to be vigilant and know how to take precautions. Just as Confucius emphasized in the Analects that "a gentleman has three fears: fear of the mandate of heaven, fear of adults, and fear of the words of sages", with a sense of awe, we will be thoughtful in dealing with others.

Lao Tzu is a representative figure who has done a very good job in this regard, he said: "Those who know do not speak, and those who speak do not know", that is, he wants to express that he should not be exaggerated, and every sentence must be thought about twice, so that it will not be so easy to make mistakes.

Please click to enter **Description: The second sentence is "straight, square, large". King Wu of Zhou emphasized "straight, square, and big", which is to tell us to be "upright, square, and big", but it is not easy to do these three points at all, which is the essence of the I Ching in three sentences.

Please click to enter**Description "Integrity, squareness, and pattern should be big" is the foundation of being a man, as the so-called "gentleman's business, the foundation and the way of life". However, in the workplace, we will always find some villains who will do whatever it takes to exclude others in order to get to the top of their own position.

The essence of the I Ching lies in three sentences

1. Tianxingjian, a gentleman strives for self-improvement. The terrain is good, and the gentleman carries things with virtue.

There will be afterglow in the house of goodness, there will be remnants of the house that is not good.

If you are poor, you will change, and if you change, you will be able to do it for a long time

Reading through the full text of the I Ching, if you don't understand these three sentences, it can be regarded as reading in vain. This is the essence of the whole I Ching. The I Ching is originally a broad and profound article, comprehend the true meaning of it, and you will be on the channel of the master.

Take it to the next level. Read it repeatedly, always keep it in mind, and have a unique understanding that will make you a master.

The meaning of the I Ching.

The Book of Changes is an ancient classic that expounds the changes in heaven and earth, and it is a profound dialectic.

Philosophy books. Including "Lianshan" and "Returning to Tibet".

Zhou Yi" three books, of which "Lianshan" and "Returning to Tibet" have been lost, and only "Zhou Yi" exists in the world.

1. Since God blesses, auspicious is not disadvantageous, which means: blessed from heaven, auspicious, there is no unfavorable thing.

2. The family of good will have afterglow, and the house of bad will have aftermath, which means: a family that does good deeds must have a surplus of blessings, and this surplus blessing can shade the descendants; If a lot of evil deeds are done, then the family will not last long, and the descendants will surely suffer.

3, Shun Tian should be human, Shun Tian should be from "Yi Ge": "Heaven and earth revolution and four times, Tang Wu revolution, according to the sky and people, the revolution is great!" "To the effect that Xia Wei and Shang are tyrannical.

Shang Tang and Zhou Wu obeyed the way of heaven, conformed to the hearts of the people, let go of the old and punished, reformed the old and the new, and changed the old system.

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EasyIn the final analysis, there is an important truth, which is that a person's life is created by himself, and only through your efforts can you realize your rationality. And this result requires the cooperation of many factors such as time, place, and people, but if you work hard, you will have no regrets in your life, and the result will not affect the value of your life. This question can also be expressed in terms of "the house of goodness must have afterglow, and the house of unkindness must have aftermath".

The Book of Changes is an ancient classic that expounds the changes of heaven and earth in the world, and is a broad and profound dialectical philosophical book. Including "Lianshan", "Returning to Tibet" and "Zhou Yi" three easy books, of which "Lianshan" and "Returning to Tibet" have been lost, and only "Zhou Yi" is extant in the world.

The Book of Changes contains simple and profound natural laws and harmonious dialectical thoughts, and is the crystallization of the wisdom of the Chinese nation for 5,000 years. It understands and grasps the world from a holistic perspective, and regards man and nature as an organic whole that induces each other, that is, "the unity of man and nature". The Book of Changes has long been used as a "divination".

"Divination" is the development of future events, and the Book of Changes is a book that summarizes these laws and theories.

Misunderstanding: Many people mistakenly think that the "Book of Changes" is the "Book of Changes", and the "Book of Changes" is the "Book of Changes". In fact, this view is wrong, simply put, the difference between Zhou Yi and I Ching is the difference in subordination, and the Book of Changes contains Zhou Yi.

Regarding the "Three Changes", "Zhou Li, Chunguan Dabu" says: "The method of holding the three changes, one is called Lianshan, the second is to return to Tibet, and the third is to Zhou Yi." "The Book of Changes has "Three Changes", including "Lianshan", "Returning to Tibet" and "Zhou Yi".

According to Nan Huaijin, the difference between Zhou Yi and I Ching is that "Zhou Yi" is said to be the conclusion made by King Wen of Zhou when he studied "I Ching" when he was in prison. Part of our Confucian culture began to develop after King Wen wrote this "Zhou Yi".

Therefore, the sayings of the hundred schools of thought all originate from these hexagrams drawn in the Book of Changes. In fact, there are three changes in the Book of Changes: "Lianshan Yi", "Return to Tibet", and "Zhou Yi".

The essence of the eight verses of the Book of Changes is:1. The house of goodness will have more than a celebration; , there will be remnants of the house that is not good. I Ching

2. If you have a heart of Fu Hui, don't ask Yuanji, you have Fu Hui and my virtue. I Ching

3, with a chapter can be chaste, or from the king's affairs, no success, there is an end. I Ching

4. The gentleman thinks endlessly with teaching, and the people are boundless. I Ching

5. A gentleman learns to gather, asks to argue, is lenient to live, and benevolent to act. I Ching

6. Be at the top without being arrogant, and not worrying at the bottom. I Ching

7. Clusters are clustered by likeness, and things are divided by groups. I Ching

8. Therefore, it is easy to have Tai Chi, which is to give birth to two instruments, and two instruments to give birth to four images.

Four elephants give birth to gossip, gossip determines good luck, and good luck gives birth to great causes. I Ching

The essence of the I Ching is neutralization, Yi Daogui neutralization, and the substantive connotation of neutralization can be attributed to the coordination of yin and yang, the combination of rigidity and softness, two-way complementarity, dynamic balance, and the inherent vitality of the continuous development of things, which is naturally derived from the basic principles of yin and yang philosophy.

The whole objective world is composed of the two major forces of yin and yang, in a universal connection, is an integrated system, manifested in the dynamic process of the popularization of the great, endless, changing day by day, its internal dynamic mechanism is the coordination of yin and yang, on the contrary. The ideological wisdom of the I Ching has penetrated into all aspects of Chinese life, and its content is extremely rich, and it has had an extremely profound impact on China's politics, economy, culture and other fields for thousands of years. Whether it is the Tao of Confucius and Mencius, the Lao Zhuang Doctrine, or the Art of War, or the Yellow Emperor's Neijing, and the Shenlong Yixue, all of them have a close connection with the Book of Changes.