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Anonymous users2024-02-12A hexagram: "Qiangua".
Qian: Yuan, Heng, Li, Zhen.
Interpretation] "Qiangua" symbolizes the heavens: the beginning, prosperity, harmony, and chastity.
"Elephant" said: Tianxingjian, a gentleman is constantly striving for self-improvement.
Interpretation] "Elephant Words" says: The way of heaven runs again and again, never stops, no one can stop it, the gentleman should follow the way of heaven, be self-reliant, and keep struggling.
On the ninth day of the first month, don't use the hidden dragon.
Interpretation] On the ninth day of the first month, Long Shang lurked in the water, recuperating and recuperating, and could not play a role for the time being.
"Elephant" said: Don't use the hidden dragon, the sun is also below.
Interpretation] "Elephant Words" says: The dragon symbolizes yang. "Long Shang lurks in the water, recuperating, and cannot play a role for the time being"It is because the position of this yao is the lowest, yang.
I can't give it out for the sake of it.
Ninety-two, see the dragon in the field, and see the lord.
Interpretation] Ninety-two, the dragon has appeared on the ground, which is conducive to the emergence of a big man with high morality.
Elephant said:"See the dragon in the field", Desp also.
Interpretation] "Elephant Words" says:"The dragon has appeared on the earth", just like the sun shining, the people of the world are generally favored.
Ninety-three, the gentleman is dry all day long, and he is not to blame.
Interpretation] Ninety-three, the gentleman strives for self-improvement all day long, and he does not dare to slack off at night, so that even if he encounters danger, he will turn evil into good fortune.
Elephant said:"Dry all day long", repeatedly.
Interpretation] "Elephant Words" says:"Self-improvement all day long"It is because we want to avoid repetition and dare not be careless.
Ninety-four, or jumping in the abyss, no blame.
Interpretation] Ninety-fourth, the dragon either leaps up or retreats into the abyss, there will be no harm.
Elephant said:"Or leap into the abyss", into the blameless also.
Interpretation] "Elephant Words" says:"The dragon will not be harmed if it leaps up or retreats into the abyss"Because it can judge the situation, it will advance and retreat freely, and there will be no harm.
Ninety-five, the flying dragon is in the sky, and it is beneficial to see the adult.
Interpretation] In the Ninth Five-Year Plan, the dragon flew into the sky, which was conducive to the emergence of a big man with high morality.
Elephant said:"Wyvern in the sky", big man-made also.
Interpretation] "Elephant Words" says:"The dragon flew high into the air", the big man who symbolizes virtue and high power will definitely make a difference.
On the nineth, Kang Long has regrets.
Interpretation] On the ninth day, the dragon flew to a place that was too high, and he will definitely regret it.
Elephant said:"Kang Long has regrets", the surplus can not last long.
Interpretation] "Elephant Words" says:"The dragon flew too high and would regret it", because the extremes of things must be opposed, and when things reach the end of development, they will inevitably go to their opposites.
With nine, see the group of dragons without a head, auspicious.
Interpretation] With nine, the phenomenon that the dragons are unwilling to take the lead is very auspicious.
Elephant said:"With nine", Tiande can not be the head.
Interpretation] "Elephant Words" says:"With nine"The image shows that although the sky gives birth to all things, it does not take the lead and does not take credit.
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Anonymous users2024-02-11Zhou Jichang. Dry down, dry up. Qian: Yuan, Heng, Li, Zhen.
On the ninth day of the first month, don't use the hidden dragon.
Ninety-two, see the dragon in the field, and see the lord.
Ninety-three, the gentleman is dry all day long, and he is not to blame.
Ninety-four, or jumping in the abyss, no blame.
Ninety-five, the flying dragon is in the sky, and it is beneficial to see the adult.
On the nineth, Kang Long has regrets.
With nine, see the group of dragons without a head, auspicious.
It was the thinking habit of the ancient Chinese to associate the stars in the sky with the auspicious and evil events of the world, to make a certain mysterious explanation of this, and to further regard the celestial phenomena as the embodiment of the will of the gods, and to worship the zenith.
At that time, there were no astronomical telescopes, no relevant scientific knowledge (in the West, this knowledge and technology did not develop until the century), and according to the thinking habits of the ancients, it was absolutely impossible to regard the object of worship as the object of understanding, study, and exploration.
What seems simple and straightforward today is a natural phenomenon that was extraordinary to the ancients.
God's will is manifested through natural phenomena and becomes a revelation of human behavior.
Most things in nature and human society that are beyond people's imagination and understanding can be explained according to this idea of "heaven and man induction".
In this way, there is a basis for how people behave. The princes and nobles who wield wealth, power, and knowledge need this, and the ordinary people also need this.
Astronomical telescopes have long seen through the mysteries of nature and the essence of God, but people need some kind of spiritual support in real life, which is a problem that astronomical telescopes cannot solve.
We no longer have to believe in the dogma of "heaven and man induction" like the ancients, nor do we believe that God only manifests to "adults" and "gentlemen".
However, good people get good rewards, and God protects good people, which is probably the ideal that many kind ordinary people would rather believe in!
In this sense, isn't it good to understand that "Jiren has their own celestial phenomena"?
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Anonymous users2024-02-10The ninth day of the first month said: Don't use the hidden dragon, what is it? Zi said: Dragon, virtuous and hermit. It is not easy to be in the world, it is not famous, there is no boredom in the world, there is no boredom in not seeing it, it is not boring, it is not easy to be amused, and it is worried about it.
Ninety-two said: Seeing the dragon in the field, seeing the adult, what does it mean? Zi said:
Dragon, the one who is virtuous and the middle. The belief of mediocre words, the prudence of mediocre deeds. Idle and evil are sincere, and the good world is not cut down.
Debo and Hua. "Yi" said"See the dragon in the field, and see the lord", Junde also?
Jiusan said: The gentleman is dry all day long, and he is timid, and he is timid, and he is not to blame. What is it?
Zi said: A gentleman enters morality and cultivates. Zhongcha excites the sale of letters, so he enters Germany; Rhetoric is sincere, so the business is also.
Lead pants know the best, and they can talk a few times; The end of the branch can be related to the righteousness. Therefore, it is not arrogant to be at the top, and not to worry at the bottom. Therefore, Qianqian is wary of his time, although he is not to blame.
Ninety-four said: Or jump in the abyss, no blame. What is it? Zi said: The upper and lower are impermanent, and they are not evil; Advance and retreat are impermanent, not outliers. A gentleman who enters morality and cultivates his profession wants to be timely, so he is not to blame.
Ninety-five said: The flying dragon is in the sky, and it is good to see the lord. What is it? Zi said: Respond with the same voice, seek each other with the same breath. When the water is wet, the fire is dry; The clouds are from the dragon, the wind is from the tiger, and the saints are all visible. Those who are from heaven are close to each other, and those who are from earth are from their own kind.
Shang Jiu said: Kang Long has regrets. What is it? Zi said: Expensive and rankless, high and nameless. The sage is below, and there is no help. It is to move and regret.
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