If there is no abortion spring water, where will Tang Seng give birth to the child?

Updated on healthy 2024-07-21
8 answers
  1. Anonymous users2024-02-13

    If there is no fetal spring, Tang Seng should give birth to a child from the dantian, because Tang Seng is a male and has no body organs to give birth to life, but he himself is the reincarnation of the golden cicada, so the dantian is different from ordinary people and can give birth to a spirit child.

  2. Anonymous users2024-02-12

    I think it's the navel. Because there is no way for men to have children, if they have to give birth, only the navel seems reasonable.

  3. Anonymous users2024-02-11

    It will not be born, a man has no body parts to give birth to a child, this is an impossible thing, maybe the child will die in the womb and be miscarried.

  4. Anonymous users2024-02-10

    The mouth, because only the mouth hole is a little bigger, the other holes are unlikely, it is too small.

  5. Anonymous users2024-02-09

    No, because Tang Seng and Zhu Bajie belong to men, even if there is a fetus in the belly of Zimu River, it is impossible to really give birth, their pregnancy is caused by external factors, but their physical functions do not allow them to have children, so in the end, they must find a way to get rid of the child.

    1. Tang Seng and Zhu Bajie are male, and according to common sense, they can't have children. Since ancient times, women give birth and then feed children, although Tang Seng and Zhu Bajie drank the water of the Zimu River, but they are essentially men, even if they have children because of this water, they can't give birth, and the process of women giving birth to children is available on the InternetMen's physiological conditions are inherently different from women's, could it be that there were caesarean sections in ancient times? Give Tang Seng and Zhu Bajie a caesarean section to take the child?

    Therefore, even if Tang Seng and Zhu Bajie are pregnant and have a child, they can't really give birth to the child, if there is really no water from the abortion spring, there will be other ways, in short, the child will never be born.

    Second, the people of the scripture learning team bear heavy responsibilities, and the gods in the sky will never let them give birth to their children. Tang Seng was a golden cicada in his previous life, he was originally an apprentice under the seat of Rulai, in order to let Tang Seng return to his original position smoothly, Rulai took great pains, and the calamities arranged for him were also sent to his own people, which could not only let him experience the ordeal but not hurt his lifeAlthough the water of the Zimu River made them pregnant, the gods in the sky always paid attention to the dynamics of Tang Seng and others.

    If they can't solve it themselves, someone will definitely come forward to help, there are so many immortals in the sky, and there are so many elixirs, is it possible that they will still watch Tang Seng and others give birth to children, and then take the children to learn scriptures together? If that's the case, that's not true, so even if there is no abortion spring, there will be other ways to solve this matter.

    Finally: If Tang Seng and Zhu Bajie hadn't drunk the water of the Zimu River, they wouldn't have had so much to do with the king of the daughter country, and it is estimated that this catastrophe was written to pave the plot.

  6. Anonymous users2024-02-08

    Yes. Because when he drank it, he was already about to give birth, and it was Sun Wukong who got back the water from the fetal spring in time to not give birth.

  7. Anonymous users2024-02-07

    No, after all, from our current scientific point of view, there is no way for a man to conceive a new life without a uterus.

  8. Anonymous users2024-02-06

    I think that if they don't drink the water in time, they will really have children, because women in the daughter country want to have children and drink the water of the Zimu River directly, and they will give birth soon.

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