Who has read the Huayan philosophy, has anyone read the Huayan Sutra What does it mean?

I know a little bit. I have been listening to the contemporary monk Jingkong old master talk about the "Dafang Guang Buddha Huayan Sutra", and the old master is still talking about it in detail. Later, I learned that the Huayan Sutra was spoken by the Buddha in Dingzhong after he became enlightened under the Bodhi tree, which belongs to the bodhisattva realm and is not suitable for us ordinary people to study.

Therefore, he changed to study the "Buddha Says Mahayana Amitayus Solemn Pure and Equal Enlightenment Sutra" ("Amitayus Sutra"), this sutra has three universal quilts, which are all sharp and blunt, and are the most suitable method for the root mechanism of all beings in the end of the Dharma period.

Origin (Sanskrit: pratītya-samutpāda; Pali: paticca-samuppāda), an important Buddhist term, states that all the dharma of doing things is due to various causes, and this principle is dependent arising.

Everything is in flux because of the interdependence of various conditions, and this is the law that the Buddha realized about the causes, conditions, and conditions of the formation, dwelling, and destruction of phenomena in the world.

The Pure Path Treatise gives several interpretations of "dependent arising":

1. Arising together is "rising", and the fate of all is not the rejection of the fate, so it is "dependent origination". Therefore, the cause aggregation is the cause of the other (effect), so it is the "other cause", it is the cause of the other, and it is the cause of the other.

2. If the combination of causes is oriented to [effect], it is said to be the cause, and it is said to be the cause when it arises together. The result is achieved by it together, not by the meaning of lack; And with all the conditions, they face each other and go to [fruit] for the sake of it. They arise together and in an inseparable way, so they are said to have arisen.

In this way, dependent and arising are called "dependent originations".

3. If they are not related to each other, or lack each other, it is impossible to arise. Because the conditions are at the same time and together, not separately, nor do they arise sequentially, they are said to be dependent originations.

The so-called "dependent arising" means that there is no such thing as a single existence in the world, and there is no permanent thing, and everything arises from the combination of causes and conditions.

In the Buddhist relationship of cause and effect, what is actually said is cause, dependence, and effect, and there is no concept of the first cause, but a concept of change and impermanence.

Origin"Namely"Dharmas arise from causes"。To put it simply, the emergence of all things or phenomena is a mutual relationship and condition of mutual treatment (relative), without which no thing or phenomenon can arise. Cause (hetu) and fate (paccaya), generally explained, are relations and conditions.

The Buddha had given"Origin"This definition is given: If there is this, then there is, if there is this, then there is another; If there is none, there is none, and if this is destroyed, the other is destroyed. These four sentences are to indicate the coexistence of simultaneity or heterosynthesis.

There is also such a saying:

Dependent arising has a variety of meanings, and in Buddhism, the definition of dependent arising is: there is "cause" and "fate", and there is "effect" due to the harmony of karma. Everything in the world arises from the law of cause and effect. There is a fate between cause and effect, and there must be a fate for cause to be fruitful.

For example, if a flower seed is planted, it must have many causes such as soil, sunlight, air, water, and fertilizer to blossom and bear fruit. Therefore, we can be born as human beings, and in our past lives, we had the causes and karma of this life, and now when we come to the human world, we also have the conditions of this life, and when the causes and conditions are aggregated, we can produce results.

Dependent arising is the fundamental doctrine of Buddhism, and although the law of dependent arising is profound and difficult to understand, from the six laws of cause and effect, we can further understand the "voidness of dependent arising".

You just need to recite Huayan every day, and when you recite it yourself, don't fight delusions, and recite it with your heart.

Even if it is one volume a day, three months, a Huayan recitation is completed.

Recite it a few more times, and slowly you will understand.

You can come to touch these explanations and have a relationship with the Buddha, because these scriptures are classical Chinese after all, and the content in them is not easy to understand, you can start with the Diamond Sutra, which is the most sensitive book. The eighth volume of Master Nan Huaijin's anthology is dedicated to explaining the Diamond Sutra, if you think that book is still relatively deep, then Master Shengyan's Fuhui Double Cultivation. This is very close to our lives, can be better understood, and is also a better choice for beginners.

Amitabha, I wish you the sublimation and liberation of your soul as soon as possible, and you will always be happy!

Huayan Sutra bai

There are generally four. 10. DU 6.

Ten and eighty. It is the DAO Mahayana scriptures that the Buddha told when he began to teach the Dharma.

1. Ancient Chinese philosophy has a rich philosophical system, including Taoist philosophy, Confucian philosophy, Shijia philosophy, Legalism, Mohist and other schools of philosophy, which together constitute the classical Chinese philosophical system.

2. In terms of Taoist philosophy, the representative philosophical works include "Tao Te Ching", "Guanzi", "Liezi", "Zhuangzi", "Huainanzi", "Baopuzi" and so on. Taking the Tao Te Ching as an example, he put forward the idea of Taoism and nature, and to this day, this thought also has extremely important guiding significance for the entire human race.

3. In terms of Confucian philosophy, the representative philosophical works include "University", "Analects", "Mencius", "Xunzi" and so on. Taking the Analects as an example, the core idea of "benevolence" was put forward, which has become a common state of thought pursued by Chinese society and individuals for thousands of years.

Fourth, in terms of the philosophy of the Buddha, the representative philosophical works include the Heart Sutra, the Hundred Parables Sutra, the Diamond Sutra, the Six Patriarchs Altar Sutra and so on. Taking the Heart Sutra as an example, it puts forward the understanding of life and has a place in the field of philosophy all over the world.

5. In addition, there are Mohist thought represented by "Mozi", Legalist thought represented by "Han Feizi", famous thought represented by "Gongsun Longzi", Wang Yangming's mind thought represented by "Biography", and philosophy of life represented by "Caigen Tan" and so on.

The book "Zhuangzi" occupies an important position in the hundred sons of the Warring States Period, and has been attributed to Taoism in all dynasties, and its content is broad and profound, covering the important concepts and laws of the world and the way of self-cultivation and self-cultivation in life, and is one of the greatest and immortal classics of Chinese culture.

Lao Tzu is one of the famous classics in ancient China, and it is a representative work of the pre-Qin Taoist school, which has had a significant impact on the formation and development of traditional Chinese culture. The book "Lao Tzu", also known as "Tao Te Ching" and "Five Thousand Words".

Mencius is famous, the table has no words, and he is a native of Zou during the Warring States period. The specific date of birth and death is unknown, there are many inferences in ancient and modern times, and there are roughly two common theories, namely 322 BC - 289 BC, or 385 BC - 304 BC. Meng Ke was a nobleman of the Lu State, after the Mengsun clan, and when he was born, the family was in decline.

A Brief History of Chinese Philosophy Sixty years ago, Mr. Feng Youlan gave a lecture at an American university to teach traditional Chinese culture to Westerners.

The Four Books and Five Classics, the Hundred Books of Zhuzi, the Writings of Buddhism, etc. You can refer to Feng Youlan's History of Chinese Philosophy.

Zhou Gong (China's first philosopher), Lao Tzu, Han Fei, Wang Chong (Eastern Han philosopher), Wang Fu (Eastern Han philosopher), Zhang Zai (Northern Song Dynasty philosopher), Liu Zongyuan, Liu Yuxi, Han Yu, Xuanzang, Wang Bi, Ji Kang, Yang Xiong, Dong Zhongshu, Xunzi, Mozi, Zisi, Zengzi, Confucius.

Treatises on Buddhism in the Wei, Jin, Southern and Northern Dynasties, Buddhist Philosophy, Chinese Buddhism and Traditional Culture, Confucius, Laozi, Zhuangzi

The Huayan Sutra is a classic that reveals the Buddha's realm of enlightenment. The Lotus Sutra is a scripture that states the Buddha's knowledge. Good luck! Nan Wu Dafang Guang Buddha Huayan Sutra, Huayan Haihui Buddha Bodhisattva!

Based on my shallow observations, the characteristics of the so-called Huayan Sect are: first, it takes the realm of Buddha as the body - Huayan talks about the realm of Buddha, and Fahua talks about Buddha's knowledge; The second is to take the scriptures and teachings as the phase, preaching the scriptures and practicing the teachings are the biggest characteristics of the Huayan Sect, and the masters of the past dynasties have written a lot; The third is to use the harmonious realm of everything without hindrance, and to abbot the world of sampa with compassion and joy, and have a very strong sense of responsibility to the sect, to sentient beings, and to society.

Feel free to talk about this issue!

Huayan walkers can print.

If you want to know Huayanyi, you must enter Huayan. In the dream, I was confused and stained, and when I woke up, I felt pure.

It's only the people in the bodhisattva realm who really understand the true meaning of Huayan.

Connection: Any great religion must have philosophy at its core. In fact, every great religion is a philosophy with a certain superstructure, including superstitions, doctrines, rituals, and institutions. This is my (Feng Youlan's) understanding of religion.

Feng Youlan: If there is no way to achieve higher values other than religion, then it is indeed a pity that people's religious consciousness is becoming weaker and weaker, because if the public abandons philosophy, they also abandon higher values.

Difference: Fortunately, there is philosophy that can reach a higher value than religion, and this channel is more direct than religion. Because of the higher value through philosophy, people do not go around in circles, through prayers and rituals.

The more important value that people achieve through philosophy must be achieved through religion, and the content is purer, because there is no imagination or superstition mixed in it. Man does not need to be religious, but man must be philosophical. When a man is philosophized, he receives the highest blessings that religion has to offer.

Philosophy can only **, religion only worships.

There is only right and wrong in philosophy, and religion is divided into good and evil.

Philosophy influences people's thoughts, and religion influences people's behavior.

Philosophy can save the world, but religion can only make people submit, the above is my personal summary and understanding.