What is the meaning of honest recitation of the Buddha, and what does the honesty of honest recitati

It's just to read it honestly, and don't ask for anything to be sensed or anything.

Don't think about it, think about it, and think about the Buddha wholeheartedly.

Question: What does the word "honest" mean in the four words "honestly"? Can you explain something in your daily life?

Huang Nianzu replied: The word honesty is not easy, as long as you are honest, there is nothing that you can't achieve. To be honest is to obey the rules, to follow the rules and do according to the Buddha's teachings, and not to add your own meaning, then it is called honesty.

If you add your own meaning, it is not honest. The general trend to the Bodhisattva taught us the method of chanting the Buddha, all take six roots, pure thoughts one after another, you have done this sentence is honest. The Bodhisattva of Enlightenment and Miaoxing speaks better and understands the meaning the same, how to recite the Dharma?

Not suspicious, unmixed, and uninterrupted is honest. The most troublesome thing for us now is the mixing of doubts, and it is true that faith is faith, and faith is not true. Because if you don't believe in it, you will be mixed, and if you really believe in it, you will naturally not be involved.

When it comes to chanting Buddha, we will think of the pot leaker who is the apprentice of the old monk Dixian. Like his apprentice of the pot leaker, that is, he has achieved honest recitation of Buddha. And the method taught to him by Di Lao is really simple and clear, because he himself has never studied, he does not know how to read, he is a countryman, and his life is very difficult.

After the old monk accepted him, he didn't know how to read, he couldn't learn the scriptures and teachings on a land-based basis, and at the same time he was older, in his forties. So I taught him, after shaving his head, he sent him to the countryside, found a broken temple, and no one lived there, let him live there alone, and told him a sentence Nan Wu Amitabha Buddha. You can recite this sentence, and when you are tired of it, you will rest, and after resting, you will continue to recite it, and it will be beneficial in the future.

He doesn't ask about any benefits, he doesn't ask, you teach me to read it, I will read it, it is really according to the teachings. After three years of success, I predicted that the time would come, and I passed away standing. Master Di Xian was very happy and admired him, he said that in the jungle of the world, none of these abbots, monks, and these monks who preach the scriptures can be compared to you.

Three years, he is honest, how can he succeed? It is to be honest, listen to the teacher, and follow the teachings.

At this moment, only by relying on Amitabha Buddha can we get through all kinds of unsatisfactory things in the world and face all kinds of adversity and adversity. What I can do is to raise a deep sense of shame, a heart of repentance, a deep sense of gratitude, a heart of retribution, and a heart of reciting the Buddha at the moment to live in bliss. He also exhorts parents and sentient beings destined to be reborn in the Elysian Realm to enjoy immeasurable life and happiness.

So as to repay the kindness of parents and the supreme Buddha.

Everything is the best arrangement of the Buddha.

Recite the Buddha wholeheartedly, recite the Buddha well, and recite the Buddha honestly.

The joy of reciting the Buddha is known only to those who really recite the Buddha. However, we must be sincere and sincere, and we must not be mindful of external appearances. Otherwise, the heart is not clear, the Tao is not familiar, and the demon realm is present, and you don't know it, so you will die.

Tell me what I want. Today's true grand pure land is really difficult for others. The idea of all over the knowledge, and Yuanpei changed to one heart to recite the Buddha, then the benefits are great.

Otherwise, it will be just a toil.

Yinguang Mage's Words of Notes

Bow to the Patriarch of Yinguang.

The joy of reciting the Buddha is known only to those who really recite the Buddha. However, we must be sincere and sincere. And the idea of pervading knowledge should be changed to a single-minded recitation of the Buddha, which will benefit greatly. Otherwise, it will be just a toil.

Respectfully attached is an excerpt from "Desire for the Sea".

Answer: "The Mean" says: "Everything is predetermined, and if it is not, it will be abolished."

Practicing in old age is like plowing a field when you are hungry and digging a well when you are thirsty. Moreover, there are not many people who can live to old age. People all over the world are busy until they grow old, and who can let go of them while they are alive and practice well?

There is no Amitabha Buddha in the south.

Honestly reciting the Buddha is to insist on reciting the Buddha honestly every day, not pursuing anything, and the success will come naturally. It also means to recite the Buddha diligently and sincerely.

Honestly, don't pursue induction, supernatural powers, etc.

Please search: Tong Aiguo recites the Buddha's teachings.

1. The Pure Land Method, which pays special attention to "reciting the Buddha with one heart", these four words can not be sloppy.

2. We usually recite the Buddha every day, why can't the Buddha name change the realm and eliminate karma? There is no one mind, so the Buddha name is not effective. If you recite it with all your heart, of course this Buddha name will be powerful.

3. The strength of kung fu does not lie in how much you recite the Buddha, if you recite 100,000 Buddha numbers a day, you will still be unable to do it, and if you are not strong, you will not be able to suppress your troubles.

4. The most important thing for those who chant Buddha is to be able to do kung fu! If you only recite ten Buddha horns a day, and only practice ten thoughts, and you are so powerful that you can really overcome your troubles, then it is amazing, that is kung fu, and this truth must be understood.

5. Gu Dade often advises us that "the bead does not leave the hand, and the Buddha does not leave the mouth", why? There is a truth here, that is, if we don't think about the Buddha in our hearts, if we don't recite the Buddha, we will think wildly.

6. You can inspect and see if you are like this? When you don't recite the Buddha, you think about the east and the west, and you think about the good, which is the karmic seed of the three good paths; Thinking of an evil thing is the seed of the three evil realms.

7. If you chant and think about the Buddha all day long, there is no Amitabha Buddha in the six realms, in other words, if you don't create the karmic causes of the six realms, you will not be subject to the retribution of the six realms of reincarnation in the future, and the advantage is in this place.

8. In Buddhism, if you want to achieve the ultimate fruition, you must be single-minded, and reciting the Buddha must be single-minded. The so-called one-mindedness, in the simplest way, is that there is no distinction or attachment in a Buddha name, and there is no mind or thought.

9. Reciting the Buddha on the one hand, and thinking wildly on the other, not only can not eliminate karma, but also create karma. Reciting the Buddha and still fighting delusions, and still thinking nonsense, this karma can be great.

10. When you have a thought in your heart, it is called karma. Who doesn't create karma? If you come, you will not create karma.

11. Bodhisattvas all create karma, and the Bodhisattva is called Jue Affection, and affection means that he creates karma, although he creates karma, he is enlightened, and he is not confused. If you don't create karma, you are a Buddha.

12. We are cranky and delusional all day long, this is a mystery, this is karma.

13. To be honest, cultivating the Pure Land Method is just cultivating a pure heart, and the so-called pure heart is pure land.

14. If we have delusions in our hearts, we will not be able to achieve the Buddha in this life, and we can only say that we have a good relationship with the Western Elysium. If you want to die, you must have a pure heart, how can you die if your heart is not pure?

15. The heart of the Buddha is not pure, and he is still concerned about the enjoyment of fame, profit, and five desires and six dusts all day long, what is that called? Samsara awareness. You are concerned about the cycle of life and death, how can you get out of the cycle of reincarnation?

16. What is the role of our chanting of Buddha? The effect is to purify the mind. So as long as you have a thought in your heart, no matter what thoughts arise, good thoughts, evil thoughts, greedy thoughts, and hatred thoughts, immediately transform into Amitabha, and you're done.

17. If you recite the Buddha like this, your kung fu will be effective. If you chant the Buddha in this way, you will not recite it for a long time, and you must be anxious, so you must know!

18. We are cranky all day long, and we are clinging to each other all day long, what is the result? Destroyed himself. This is the Dharma, whether you will use it or not. If you can use it, you will achieve yourself; If they don't know how to use it, they decide to destroy themselves and make themselves create immeasurable and boundless sinful karma.

Chanting the Buddha, chanting the Buddha's name, the Buddha's name is the meaning of compassion, reciting the Buddha reminds oneself to be compassionate, to be soft, not to be so strong.

Chanting the Buddha is also a method of practice to raise the level of the mind by constantly chanting the Buddha name.

Reciting the Buddha honestly is a reminder to be honest in practice, to practice with peace of mind, to cultivate one's compassion, to improve one's own level of mind.

There is also the phenomenon of using this as a slogan and a mantra.

Honestly reciting the Buddha, reciting the Nam no Amitabha.

The Venerable Master Xuanhua taught: To recite the Buddha honestly is to recite the Buddha with the mouth and the heart, and to recite Amitabha Buddha when walking, living, sitting and lying down; Recite the name of Amitabha Buddha in your mouth, and walk in the line of Amitabha Buddha on your body. What do you mean by a line?

It seems that we are playing Buddha Seven now, and we have to put down our busy work no matter what, and come to participate in the Buddha Seven Fight, and we must be undisturbed in our recitation. If you don't have a chaotic mind, you don't feel hard after reciting for a while, you have to go back to rest, you can't be lazy and steal peace, so you won't get the samadhi of chanting the Buddha, this is called dishonest chanting of the Buddha; To recite the Buddha honestly is to recite the Buddha wholeheartedly, and even forget to eat, dress, and sleep.

Originally, eating, dressing, and sleeping are inseparable things in life, and everyone can't do without them every day; When reciting the Buddha, you can forget these three things, and you don't know whether you eat, dress, eat or sleep, and you can't sleep, which is honest recitation of the Buddha. If you know to eat when the time comes, this is not honest reciting Buddha; or to dress when it is cold, this is not honest to recite the Buddha; Or if you don't get enough sleep, you have to go back to rest, which is also not honest with the Buddha. Honestly reciting the Buddha is to walk, live, sit, or lie down, and only know the six-character name of 'Amitabha Buddha in the south'.

Even the flow of water is also chanting 'Nam no Amitabha', the wind blowing is also chanting 'Nam no Amitabha', and the sound of birds chirping is also chanting 'Nam no Amitabha'. To recite 'Nam no Amitabha' is inseparable from myself, to recite 'Nam no Amitabha' there is no me, and there is no 'Nam no Amitabha' outside of me, and the 'Nam no Amitabha' that I recite is one with myself. At this time, the wind can't blow through, and the rain can't leak, and you get the samadhi of chanting the Buddha; The flow of water and the wind are all speeches and wonderful methods Reciting 'Nan no Amitabha', this is honestly reciting the Buddha.

Concentration: There is no Amitabha Buddha in the south! ,, to be honest, single-mindedly converted, convinced, and completely dependent on Amitabha. A sentence of the Buddha's name is recited to the end, walking, living, sitting and lying, not forgetting the Buddha, and often remembering the Buddha and chanting the Buddha in the heart.

Reciting the Buddha honestly means concentrating on reciting the Buddha's name, without suspicion and overthinking.

Let go of selfishness, put an end to fame and profit, reduce the five desires and six dusts, and extinguish greed, hatred, ignorance and slowness.

Then recite this sentence of Amitabha Buddha wholeheartedly, without doubt, without mixing, without interruption, and it is regarded as reciting the Buddha honestly.

However, most people have their own responsibilities due to different life experiences and different social environments (such as: filial piety, respect for teachers, love for children, help friends, help friends), then, when shouldering responsibilities, can work hard to face, once the work is done, can return to reciting this Buddha name according to the above standards, which is also the true embodiment of honestly reciting Buddha.

Amitabha.