How can a person who recites Buddha honestly recite Buddha?

All take six roots, and pure thoughts follow one another. For specific theories, please see "The Great Trend to the Bodhisattva Reciting the Buddha Yuantong Chapter".

Translated by Emperor Tang Tianzhu Shamen.

The general trend is to the French prince. It is the same as the fifty-two bodhisattvas. i.e. from the seat.

Bow to the Buddha's feet. And the white Buddha said. I think about the past.

Ganges sand robbery. A Buddha was born. The name is immeasurable.

Twelve. One after another. Its last Buddha.

The name is super sun and moonlight. He is a Buddhist. Reciting the Buddha's samadhi.

For example, there are people. One is designed for memory. One person forgets.

If so, two. If it doesn't happen. Or see or not.

The two reminisced. Second, I remember deeply. If so, even from birth to birth.

Same as the shadow. Not different. Ten directions are coming.

Have compassion on all beings. Like a mother remembering her son. Wakako escaped.

Although I remember what it is. If the son remembers the mother. As a mother recalls.

Mother and child are born. Not far from each other. If the mind of all beings.

Remembering the Buddha and reciting the Buddha. Now is the time to come. You will definitely see the Buddha.

It's not far to go to the Buddha. Not fake, convenient. Be complacent.

Such as dyeing incense. There is a fragrance in the body. This is the name.

The fragrance is solemn. I am the cause of the place. To recite the Buddha's mind.

Into the life of forbearance. Now in this realm. Remembering the Buddha.

Return to the Pure Land. The Buddha asked. I don't have a choice.

All six roots. Pure thoughts successively. Samadhi.

Si is the first.

Look at the Buddha said the Amitabha Sutra, which is very clear, convinced, earnest, you can honestly recite the Buddha, do not distinguish which method is good, one is deeper, otherwise you will always be a layman.

You have a Buddha in your heart, how to know how to be right.

At this moment, only by relying on Amitabha Buddha can we get through all kinds of unsatisfactory things in the world and face all kinds of adversity and adversity. What I can do is to raise a deep sense of shame, a heart of repentance, a deep sense of gratitude, a heart of retribution, and a heart of reciting the Buddha at the moment to live in bliss. He also exhorts parents and sentient beings destined to be reborn in the Elysian Realm to enjoy immeasurable life and happiness.

So as to repay the kindness of parents and the supreme Buddha.

Everything is the best arrangement of the Buddha.

Recite the Buddha wholeheartedly, recite the Buddha well, and recite the Buddha honestly.

The joy of reciting the Buddha is known only to those who really recite the Buddha. However, we must be sincere and sincere, and we must not be mindful of external appearances. Otherwise, the heart is not clear, the Tao is not familiar, and the demon realm is present, and you don't know it, so you will die.

Tell me what I want. Today's true grand pure land is really difficult for others. The idea of all over the knowledge, and Yuanpei changed to one heart to recite the Buddha, then the benefits are great.

Otherwise, it will be just a toil.

Yinguang Mage's Words of Notes

Bow to the Patriarch of Yinguang.

The joy of reciting the Buddha is known only to those who really recite the Buddha. However, we must be sincere and sincere. And the idea of pervading knowledge should be changed to a single-minded recitation of the Buddha, which will benefit greatly. Otherwise, it will be just a toil.

Respectfully attached is an excerpt from "Desire for the Sea".

Answer: "The Mean" says: "Everything is predetermined, and if it is not, it will be abolished."

Practicing in old age is like plowing a field when you are hungry and digging a well when you are thirsty. Moreover, there are not many people who can live to old age. People all over the world are busy until they grow old, and who can let go of them while they are alive and practice well?

There is no Amitabha Buddha in the south.

Question: What does the word "honest" mean in the four words "honestly"? Can you explain something in your daily life?

Huang Nianzu replied: The word honesty is not easy, as long as you are honest, there is nothing that you can't achieve. To be honest is to obey the rules, to follow the rules and do according to the Buddha's teachings, and not to add your own meaning, then it is called honesty.

If you add your own meaning, it is not honest. The general trend to the Bodhisattva taught us the method of chanting the Buddha, all take six roots, pure thoughts one after another, you have done this sentence is honest. The Bodhisattva of Enlightenment and Miaoxing speaks better and understands the meaning the same, how to recite the Dharma?

Not suspicious, unmixed, and uninterrupted is honest. The most troublesome thing for us now is the mixing of doubts, and it is true that faith is faith, and faith is not true. Because if you don't believe in it, you will be mixed, and if you really believe in it, you will naturally not be involved.

When it comes to chanting Buddha, we will think of the pot leaker who is the apprentice of the old monk Dixian. Like his apprentice of the pot leaker, that is, he has achieved honest recitation of Buddha. And the method taught to him by Di Lao is really simple and clear, because he himself has never studied, he does not know how to read, he is a countryman, and his life is very difficult.

After the old monk accepted him, he didn't know how to read, he couldn't learn the scriptures and teachings on a land-based basis, and at the same time he was older, in his forties. So I taught him, after shaving his head, he sent him to the countryside, found a broken temple, and no one lived there, let him live there alone, and told him a sentence Nan Wu Amitabha Buddha. You can recite this sentence, and when you are tired of it, you will rest, and after resting, you will continue to recite it, and it will be beneficial in the future.

He doesn't ask about any benefits, he doesn't ask, you teach me to read it, I will read it, it is really according to the teachings. After three years of success, I predicted that the time would come, and I passed away standing. Master Di Xian was very happy and admired him, he said that in the jungle of the world, none of these abbots, monks, and these monks who preach the scriptures can be compared to you.

Three years, he is honest, how can he succeed? It is to be honest, listen to the teacher, and follow the teachings.

Only those who are well-taught can be true Buddhas. And those who know nothing and are powerless, but can stop talking, can also be true Buddhas.

Those who chant the Buddha must know that walking, living, sitting, lying and eating are nothing more than a time of self-benefit and altruism. If you recite the bodhicitta of the Buddha, it will be even more special. secondly, we must start from not doing all evil, practicing all good, and eating vegetarian food and abstaining from killing; You must be mindful of your own habits; It must be respectful and sincere, read every word clearly, clearly in the heart, and clearly in the mouth; You have to put down your decent heart completely.

If this is the case, it can be said that he is a true Buddha person.

A Buddha name, including a great Tibetan religion, is endless. Only those who are well-taught can be true Buddhas. And those who know nothing and are powerless, but can stop talking, can also be true Buddhas. If you go to these two types, you really don't really work your own, according to the teaching or not.

The new edition of the whole book of Yinguang Mage's banknotes, Volume 2, Fu Yongjia and a certain layman's book).

With the lack of imitation of samadhi, disguised as the upper, middle and lower three roots of the initiate. Although those who chant Buddha do not focus on the other, they must not know it. Knowing this, the bodhicitta of reciting the Buddha is even more special.

With his knowledge and deeds, living, sitting, lying and eating, it is nothing more than a time of self-interest and altruism. However, it is necessary to start from all evils, all goodness, and vegetarian abstinence from killing, then you can truly recite the Buddha.

The new edition of the whole book of Yinguang Mage's banknotes, volume 3, re-Chongming Topaz Rushu).

The daily class of the Buddha hall is to practice according to the rules set now. However, we should not always focus on things. You must think about it and cure your habits. Those who can do so are the ones who truly recite the Buddha. Otherwise, like blistering stones, there is no experience.

The new edition of the complete Yinguang Mage's banknotes (Volume 8 and the Book of the Ming Master).

Those who recite the Buddha should be respectful and sincere, and read every word clearly in their hearts and mouths. If this is the case, even if it is not completely free from delusions, it is not too much. There are many pictures that are fast and fast, and the Hu mouth is slid to read, so it is invalid. If you can take the heart, you can be said to be a true Buddha person.

The new edition of the whole book of Yinguang Master Wen Banknote "Volume 8 Fu and Zhen Shi Jue Three Lay Scholars).

Everyone has his own good, and those who are good and empty will not pay attention to practical benefits. Ru Shu's grandmother, although she has practiced for decades, is still a layman, and it is difficult for her to die in the future. However, this can also be used as a needle for the Buddha chanter. It is necessary to completely let go of a good and decent heart, so that you can truly remember the Buddha.

The new edition of the whole book of Yinguang Venerable Notes, Volume 10, Reciting the Book of Buddhist Laymen).

Samadhi of one's own will: also known as "non-walking and non-sitting samadhi", refers to all samadhi except for the samadhi of regular sitting, regular samadhi, and half-walking and half-sitting samadhi, that is, not limited to walking, dwelling, sitting, and lying on the physical ritual, but encompassing all things.