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Yes, but it's best not to eat it.
Since you have the heart of worshiping the Buddha, it is a compassionate heart, and not eating meat is to cultivate your own compassionate heart.
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First of all, I need to tell you that Buddhists can eat meat at any time, whether they have taken refuge or not. Why? Because in real life, meat is a kind of food for humans.
Because people who study Buddhism attach importance to the six realms of reincarnation and retribution for good and evil in Buddhism, they are taboo about eating meat. In this regard, people should not be forced, let alone forced, but should follow the circumstances, if they can not eat or eat less, especially in front of people who are studying the Dharma, or some places related to the Buddha. Of course, if you don't eat meat, you can't stand it, and if you eat it, you can't be too embarrassed because you want to eat meat.
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No, you cannot. If you want to really be a family member. You really need to quit being a vegetarian. in order to recite the Buddha. In this way, you can have a good relationship with the Buddha and Bodhisattva. Eating meat is a debt to pay for your life. Always remember this.
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It's best not to eat it, and if you have to, you can't help it. If you don't eat the flesh of sentient beings, you will get incredible blessings, and if you covet the appetite of the mouth, the Buddhas and Bodhisattvas have no choice. There is no Amitabha Buddha in the south.
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After worshipping the Buddha, he is not allowed to eat meat casually, and he has fasting days, the first day of the new year, 15, and he is not allowed to eat meat. At the same time, we must be sincere and spiritual.
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Taking refuge and taking ordination are two different things. Refuge can eat meat. Even if you have received the five precepts, you can still eat meat. You also need to go deep into the Dharma to understand this, and you can't just interpret it literally.
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People who have not taken refuge are not taboo, they can eat whatever they want, such as Su Dongpo, who is a layman, and a lot of meat is eaten.
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Those who have taken refuge in Buddhism are taboo in many aspects such as diet, personal life, and home
1. Buddhism stipulates that there are many taboos in the diet of monks, among which vegetarianism is the most basic and the most important one. The concept of a vegetarian diet includes not eating "meat" and "fishy". "Meat" refers to vegetables that have a foul smell and peculiar smell, such as garlic, green onions, leeks, etc.
2. The main taboos in Buddhism in personal life are: not to get married, not to accumulate personal wealth, etc. Buddhism believes that monks are responsible for the abbot of the Dharma, the continuation of the Buddha's wisdom and life, and therefore must be a single monk in order to achieve it, and accumulating private wealth is contrary to the original intention of the monks.
3. Pay attention to the interaction with the bhikshunis, male citizens should not enter the squatter houses of the nuns, have another person present when speaking to the bhikshunis, do not take the initiative to shake hands with the bhikshunis, visit the bhikshuni monastery, worship the Buddha, and be neatly dressed, etc. Ladies should also be careful when visiting men's monasteries and do not go to places closed by monks.
4. For lay people at home, Buddhism only requires that they practice a restrained life on a certain day of the month, that is, they do not wear incense decorations, do not watch and listen to songs and dances, and do not sit and lie on high and wide beds. The day of fasting is generally the first day of the lunar calendar.
Eight, ten. Fourth, looking at the sun, two.
Ten. 3. 29th.
5. Buddhism also pays some attention to the title of monks. Chinese generally call male monks "monks" and female monks "nuns", or "sisters", in fact, this title is not accurate, especially for nuns.
6. Not eating snacks is also a requirement of Buddhism for monks, which is not only the need for the monk's prestige, but also the monk's practice need. Therefore, when living with monks, it is not advisable to offer smoke to monks. When dining at the same table, it is not appropriate to call vegetarian dishes, toast to monks, advise Huai to drink sake, or persuade to eat meat, nor propose to toast with monks.
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If you are not a monk, you can eat anything.
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We human beings should not eat meat in the first place, whether it is Buddhism or other religions.
About the DAO you eat every day, you can make your own version of the right.
When others say you, just ignore it. You live your own life.
Now that vegetarianism is becoming popular, it is good for the body and good for the environment.
You won't have health problems in the future, don't be a picky eater. Eat a variety of vegetables and fruits, get enough rest, do exercise, and bask in the morning and afternoon sun.
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Taking refuge does not mean that you can't eat meat, but it's better not to eat it, but you can eat the three pure meats. If you are a monk, you can't eat it.
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You can eat three clean meats.
No.) I can't see the killer. Second, I don't hear about my killers. The third version has no right to kill for me.
This is called the three pure meat. Hinayana vows do not prohibit the eating of bhikshus. Thirty-seven of the ten recitations:
I listened to eat three kinds of pure meat. What three? Don't see it, don't hear it.
He who does not see it does not see it for my sake, and it is a beast to kill for me. He who does not hear it, and does not hear it from credible people, kills it for you, and it is a beast. If there is no doubt, there is a butcher in this, and this person's compassion cannot take the life of an animal.
However, all the Mahayana sutras such as Ranga, Leng, Leng, Yan, Brahmana, Nirvana, etc., are all forbidden. The fourth sutra of Nirvana says: "The Buddha Buddha reverts to the Buddha's words:
World-honored! Why don't you listen to meat? Good man!
The husband who eats meat cuts off the great sorrow. Then he said, "Why did you first hear that the bhikshus ate three kinds of pure meat?"
Kasya! It is three kinds of pure meat that are gradually prepared as you go. ”
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