Is being a monk good or bad for the family? Can you please help me analyze it?

Ordination is a choice, and it is a different experience and experience for everyone. Becoming a monk may have some impact on the family, but it depends on the individual's choice and communication between family members.

For some, becoming a monk can have a negative impact on the family. For example, if a family member decides to become a monk, it may have a psychological impact on other family members, especially if the decision causes distress or distress to other family members. In addition, if a family member decides to become a monk, it may have a financial impact on other family members, especially if the decision is a financial burden on other family members.

For others, however, ordination may have a positive impact on the family. For example, if a family member decides to become a monk, there may be psychological support for other family members, especially if the decision is psychologically supportive for other family members. In addition, if a family member decides to become a monk, it may generate financial support for other family members, especially if the decision generates financial support for other family members.

Therefore, whether ordination is good or bad for the family depends on the specific situation. If a family member decides to become a monk, there should be open and honest communication with the family member to understand each other's feelings and needs. If the decision to become a monk has a negative impact on other family members, the feelings and needs of other family members should be considered and appropriate solutions should be sought.

How old are you this year, if you are young or middle-aged, it will definitely not be worth it, the old and the young, you need to support yourself, this is also the obligation of a man, at this time the monk will definitely have an impact on the family; If you don't have any burdens, i.e. from family, work, etc., if you are dedicated to the Buddha, it is okay to become a monk in retreat, I hope you can.

How do you think about ...... monks?

Don't think about this, the answer is no, it's not good for your family.

No matter how this person is, he is always a member of the family and has feelings for everyone.

Once a monk is ordained, the four are empty, and theoretically speaking, this person will not exist in the future.

Think about it yourself, which family will stand it?

People who fall into the empty door will lose a lot of money in their families if they cut off relations with everyone.

Without one member, there is no way to do many things.

I didn't even have someone to talk to later.

Think again.

It doesn't matter if it's good or bad, the merits of being a monk are immeasurable.

It is best to obtain the consent of our parents, as sons of man, we have the responsibility and obligation to support our parents.

According to the Buddhist system, there are 19 types of people in six categories who cannot become monks.

The details are as follows: 1. The crime is serious.

1) Unsullied nuns (when they were at home, they insulted pure bhikshunis).

2) Border sins (once a monk, breaking the root vows).

3) Thieves (who have pretended to be bhikshus, stole ordination, received offerings, etc.) 4) Five rebelliousness (killing fathers, mothers, arhats, breaking monks, and coming out of the body and blood of Buddhas) 2) Not belonging to human beings.

1) Non-human (ghosts and gods become human).

2) Brute (Celestial Dragon changes into human).

3. Physical weakness or physical defects.

1) Yellow Gate (those with defective male roots).

2) Dimorphic (those with both male and female roots).

3) Sick (people with epilepsy and other diseases).

4) Non-husband (one who cannot endure suffering).

4. The conditions are not met.

1) Those who are not qualified (under 7 years old or over 70 years old).

2) The mantle is not possessed (those who do not have robes and bowls).

5. Inferior intelligence.

1) Those who do not know their names.

2) I don't know the monk's name.

3) Breaking the inner and outer ways (those who believe in the outer ways and Buddhism and shout uncertainly) 6. The family and society do not allow it.

1) Parents are not allowed to disturb beforehand.

2) Liabilities. 3) Officials (equivalent to important military and political personnel).

4) Slaves. - The above six categories and nineteen types of people do not have the conditions to be ordained by the Hui Duan Dan family.

In order to become a monk, one must first become a monk. Can anyone become a monk? Starting from the great compassion of the Buddha, there is nothing that cannot be done, but for the purity of the Sangha, to avoid social ridicule, and to be able to do the Tao after becoming a monk, and to promote the Dharma and benefit sentient beings, there are certain requirements for the conditions for becoming a monk.

These conditions are called Nansha 2 in the precepts, and ordained monks must first ask Nansha. The list of its contents is summarized as follows:

1. The crime is serious.

Dirty nuns (when they were at home, they used to rape and purify bhikshunis).

Border sins (once a monk, breaking the root vows).

Thieves (who have pretended to be a bhikshu, stolen ordination, received offerings, etc.).

Five reverses (killing father, mother, arhat, monk, and blood of the Buddha) 2. Not belonging to human beings.

Non-human (ghosts and gods become human).

Beast (Celestial Dragon changes into human).

3. Physical weakness or physical defects.

Huangmen Sun Wei (male root defective).

Dimorphic (those with both male and female roots).

Sick (those who have a sick brother spine such as madness).

Non-husband (the one who cannot endure the envy of Kai Seep and endure suffering).

4. The conditions are not met.

Those who are not of age (under 7 years old or over 70 years old).

The mantle does not have (those who do not have robes and bowls).

5. Inferior intelligence.

Those who don't know their names.

I don't know the monk's name.

Breaking the inner and outer ways (those who believe in the outer ways and Buddhism are uncertain).

6. Family and society do not allow it.

Parents don't allow it.

Liability. Officials (important military and political personnel of the state).

Slaves. The above six categories and 19 types of people do not meet the requirements for ordination.