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If it is your closest relative, of course you can go, after all, it is your mother who has passed away, and it is also their closest person, these people will not have any scruples, and there will be no taboos, if it is an ordinary relative, then if you don't go, some people may feel bad or something.
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This matter is a custom in one place, and there is such a taboo in some places, which brings remorse to others. But some places don't pay attention to such old customs, you can visit the door casually, and there is no big problem, so if you believe it, you will have it, and vice versa, it all depends on how people understand it.
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This seems to be nothing taboo, it may be that the first seven days are not good to go to people's homes, for fear that people will be unlucky, and then you can be casual, in the old years ago, the younger generation should keep filial piety for 100 days, and now there is no such attention.
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The death of my mother in our hometown has a custom to agree that you must go to your uncle's house, as for the visit to relatives and friends after the year is not affected, visiting the elders is the most important purpose of going to relatives, everyone will have birth, old age, sickness and death time, I hope you mourn and change.
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Hello friends. There is a traditional saying that it is not possible. There are no absolutes in things. This should be judged on a case-by-case basis. If you agree with me, thank you.
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You can go to relatives. The death of the mother in the countryside is a great filial piety, and if there is a wedding celebration at the home of relatives and friends, it is best not to go within 100 days. It's okay to go to relatives normally.
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Less than a year still can't go relatives. People and relatives are not happy for you to go. You don't have to go, you don't have to go, wait a year later, it's like there are two years, three years are the last year.
No! Do you know that in the past, they were all filial piety for three years? I don't know now, it's been a year now.
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When broadcasting, you can find that many of the users in it have levels and these.
The level is that we need to use fast coins to get that
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I think it's okay, don't be superstitious, young people don't believe in these things now, but the local customs are different, and we don't pay that much attention here.
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Under normal circumstances, there is no problem, but there are always some places that have this or that custom, so deal with it according to local customs!
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You can find that many of the users in it have levels, and these.
The level is that we need to use fast coins to get that
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Three days after performing the ritual for the deceased, you can leave your relatives, and if you can't do anything about it, it's a little bit
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Less than a year after the death of his mother, can he leave relatives? I think that less than a year after my mother's death, I can leave my relatives. There's nothing wrong with that.
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The answer is; After a hundred Chang, it's fine. However, the customs are different in different places, and it is basically a hundred days.
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One place, one custom, on our side, you can go to relatives after five days.
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It's okay, folklore or otherwise.
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Yes, it doesn't affect your relatives, and I'm really helping you look forward to it
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Yes, don't be too superstitious.
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Every place has different customs.
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Yes, there is nothing between relatives and there is nothing.
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Relatives cannot be left for at least one year.
After the death of an immediate family member, you cannot cut your hair, shave your beard, go to other people's homes, and do not go to other people's homes during the New Year period within three years of the death of your immediate family members.
According to the past folk tradition, there are direct relatives in the family who will not be able to go to other people's homes for 49 days after the stupid rolling key is born.
But if someone else can come to your house, it doesn't matter, and I don't know why. It may be a disguise of the previous filial piety customs.
But as long as you don't care about other people, you can go to their house, and if others care about this, then it's best not to go. It depends largely on how other people's families see it.
The custom of visiting relatives from the second day of the first month can last until the sixteenth day of the first month, during which almost every family is soaked in wine, bathed in the fragrance, and enjoy the fun of life and the happiness of family affection.
In the past, I couldn't go out until I was sent to the New Year, and there was a saying that "the third grandmother and the fourth aunt of the junior high school, and the mother-in-law of the fifth and sixth years of the junior high school".
Now it is the second day of the first lunar month, and when the flavor of the New Year is strong, the people of Jiaodong have opened the curtain of relatives, and most of them are "the first to look at the father-in-law and then the uncle, and the uncle and uncle are in the back".
From this evolution, the pace of life is accelerating and the status of women is improving. At the beginning of the first month.
Second, third, the daughters who got married took their husbands and children back to their parents' homes to pay New Year's greetings.
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This close friend, after the death of his parents, his children should keep filial piety for their parents, and in ancient times, they generally had to keep filial piety for three years. The modern time is shortened, but it should not be less than a year. During the period of filial piety, children are taboo to wear brightly colored clothes, wear heavy makeup, and drink for fun.
You can't get a haircut, you are not allowed to pay New Year's greetings, and you don't accept New Year's greetings from others. Do not go relatives. All of the above are outdated and bad habits, and the new society will have to change its customs and break all kinds of feudal and superstitious shackles.
Except for the Spring Festival and no New Year's greetings (for fear of being tabooed by others), everything else can be arbitrary. In this way, the old man's spirit in heaven will also be pleased.
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You can't go to relatives within five or seven. You can't visit the door during the New Year, and you can't give New Year's greetings to others.
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In the case of a family where the father died many years later and the mother died less than a year later, whether the mother needs to be included in the score depends on the traditions and customs of the individual family. A genealogy is usually a family genealogy record that records the name, date of birth, marital relationship, and other information of family members.
In some families, the genealogy is maintained and updated by the family elders, and is mainly used to pass on the family lineage and clan culture. If the family values the lineage and the mother continues to maintain the genealogy after the father's death, it may be necessary to add it to the genealogy after her death in order to keep a complete record of the family's history.
However, in other families, there may not be such a tradition or emphasis on the importance of genealogy. In this case, it may not be so important whether or not the score is needed after the mother's death.
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After the death of some relatives, we do not have to attend the funeral or attend a memorial service, depending on our relationship with the relative and the magnitude of the funeral we attended. First of all, we should give priority to the funerals of our closer relatives, such as parents, spouses, or siblings, which we should attend. For relatives who are more distant or not so close, participation in the funeral is voluntary, and there is no guilt or sense of responsibility if we are unable to attend or do not attend on time, as this situation is a private choice.
The final solution is to consider the whole thing and make a judgment.
When we consider whether or not to attend a funeral, we should consider a range of factors, such as work or family responsibilities. It's understandable if a busy person can't easily leave their job or family to attend the funeral of a relative far from home. In addition, if going to the funeral of a distant relative would result in serious financial losses and financial constraints for our matchmakers, we can weigh this and the decision not to attend the funeral is not a sin.
When deciding whether or not to attend a relative's funeral, we should also consider our own emotions and emotional connections. Suppose that in some cases, relatives have had a great influence on us and have maintained a good relationship with us for a long time, and we need to attend a memorial service or funeral to express our sympathy and condolences. At this time, our actions and performances not only represent our own will, but also reflect our respect for their lives.
However, if we have not been in contact with these relatives for a long time, we can choose not to attend the funeral and can express our condolences through ** or text messages during the mourning period.
In short, for funerals and memorial services after the death of a relative, we should comprehensively consider the degree of intimacy with the relative, our own condition, and our emotional relationship with him. Each one has their own weights and considerations. Choosing to attend or not to attend the late call means that the funeral chain draft is our personal choice and the memory of the loved one.
Erecting a monument is a form of filial piety for children to pass away, as long as they are ready, they can be erected at any time, and it has nothing to do with the time of death.
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