Except for Buddhism, other religions have no karma to say

Taoism also has such a saying!

Why do Buddhists talk about the three poisons and three karma? What is karmic karma? The implications are far-reaching.

The power of the continuum of thoughts and thoughts that drives the generation of various actions and is generated by all kinds of actions is the nameless thought and the form of the paranoia of one's own nature. As the saying goes, you get melons, you get beans, what kind of karma is what kind of world you are flowing into, and your position in this world, it is this karma that formulates the laws of heaven and earth and the natural creation of your inner world.

To put it simply, karma is the power that our thoughts and actions produce on our lives, and this power affects everything in our lives, and this power is called "karma".

Karma is divided into good karma, bad karma, and unremembered karma, and the "karma" of good karma for doing good deeds will lead us to health, wealth, longevity, beauty, happiness, 、......The "karma" of doing evil things hinders our health, our wealth, our family, and our happiness ....... The effects of this "karma" are not only in this life, but sometimes for several lifetimes, or even longer.

It's not right to shift your mind in this situation, because you divert your attention today and think again tomorrow.

Reciting the Buddha is a good way, and after reciting the Buddha for a long time, you will naturally not be bothered by it. The problem is that it takes a lot of effort to develop meditation, and it doesn't take a lot of effort to attain it. Even many people can't cultivate for a long time because they are smart but not qualitative.

The best way is to kneel in front of the Buddha and ask for repentance, tell the Buddha and Bodhisattva about his sins, face his sins and repent from his heart.

Repentance in Buddhism is actually a good way, but many people don't care about it. In fact, the power of repentance is very great, and it can turn major sins into small ones, and small sins into nothing. That's not what I said casually.

It is one of the practice methods handed down by the Buddha. It's just that many practitioners of the Dharma end focus on eliminating karma and accumulating merit and good fortune. On the contrary, they do not pay attention to the method of true practice.

Chanting the Buddha is very good. Nam no Amitabha, Nam no Guanyin Bodhisattva, Nam no Jizo King Bodhisattva, can all be recited. You can choose a few Buddha names to recite them.

For example, in the name of Jizo Bodhisattva, the Buddha said:"More can recite the name of the Bodhisattva (Jizo) a thousand times a day, as for the thousand days, it is a person who deserves to be sent by the Bodhisattva to the land ghosts and gods, lifelong protection, the present world is rich in food and clothing, no suffering, and even things do not enter the door, not to mention the body, it is the Bodhisattva after all. "

You see how much of a stake it is. In addition, I hope that you can insist on reciting the "Dizo Bodhisattva Wish Sutra" every day, which is the first filial piety sutra of Buddhism, and reading this sutra is of great benefit to yourself and your parents and family. This sutra is easy to understand, and even if you are a beginner, you can learn a lot of Dharma teachings and karma from it.

Amitabha.

If you have a heart, it's all karma. Those who take the bodhisattva vows can break the vows as long as they have the intention of killing.

Yes. In Buddhism, a malicious thought is also a sinful karma.

Amitabha, forgetting the owner of the building but distracting thoughts, dedicated to cultivating Buddha.

It's also counted, and it's all from the heart. Many people say that I am very good, do good deeds and do not do bad deeds, why there is no good reward, it may be that I am not good in my heart.

Friend, please be kind to your mind.

The Buddha said it explicitly.

Thinking is karma (see page 209 of the first episode of the Central Sutra of the Pali Literary Society. It can be seen that thinking is the main place of manufacture.

For example, if someone has a motive to kill someone, but they don't do it concretely, then of course this is not as heavy as the negative karma of killing people, but this is also a kind of bad karma, please take good care of the mind, if possible, keep the vows, so that you can do less bad karma, good good, good, good.

You can repent and change your mind, don't deliberately pursue this kind of thought, if you practice at a certain stage, it will become an obstacle for you, you can recite Amitabha Buddha or Nam no Amitabha, you can recite it harder, and your mind will be quiet for a while.

If you are not a master, you can communicate one or two:

Nanyan Futi, among the sentient beings, all have thoughts in their hearts, and all are sins... In fact, it's not wrong to have this kind of fantasy, that young man with strong blood will be able to endure it, it's normal and normal. It's just that this is for people who have not been exposed to Buddhism. After contact, it is time to correct it.

This is a deliberate karma and should not be taken lightly. Get your mindset right, and don't think about what you should do at night. In fact, it is necessary to face up to these things. Don't take the evil as small, the water droplets can still penetrate the stone, and the small evil can break the merit embankment.

I will send you a poem: All the bad karma created in the past has beginningless greed and hatred, and I am repentant from the words of body, speech and mind.

I will send you a mantra: Hum, Bowl and Bowl Late Neighbor Tuning, Suha (Jizo Bodhisattva Extinguishing Karma Mantra) I hope it will be useful to you.

Master Jingkong taught us to destroy it as soon as we have a bad thought, and to destroy it with the method of reciting Amitabha Buddha, and to suppress it

That's it. Speaking of dao, Hinayana Buddhism believes that it doesn't matter if you have evil thoughts, as long as you don't do it.

But Mahayana is still very strict with oneself from the point of view, and if the mind is not pure, then the behavior is impure, for example, if you go to play a game and kill the enemy, this is really creating sinful karma. He should repent from the heart.

Amitabha.

I hope you will listen to Venerable Mengshen talk about the Ten Rounds of the Jizo Sutra. At night, before going to bed, recite the "Nan Mu Di Zao King Bodhisattva" a thousand times, and you should eliminate nightmares. Try it.

There is no stubborn person, who can be without mistakes? Just have a Buddha in your heart.

Zhang Jinhai, Zhao Copying Mao Tao Raid Township, Haixing County, Hebei Province, 132934195510034216 ID card, was once a member of the navy, and after changing jobs, in the name of selling scaffolding, he engaged in fraud, theft, and child abduction!

Zhang Jinhai, Zhaomaotao Township, Haixing County, Hebei Province, with an 132934195510034216 ID card, used to be a member of the navy, and after changing jobs, he engaged in fraud, theft, and child abduction in the name of selling scaffolding!

Zhang Jinhai, Zhaomaotao Township, Haixing County, Hebei Province, with an 132934195510034216 ID card, used to be a member of the navy, and after changing jobs, he engaged in fraud, theft, and child abduction in the name of selling scaffolding!

Zhang Jinhai, Zhaomaotao Township, Haixing County, Hebei Province, with an 132934195510034216 ID card, used to be a member of the navy, and after changing jobs, he engaged in fraud, theft, and child abduction in the name of selling scaffolding!

Karma is what kind of karma we do in our lives, what kind of karma we do in our lives, karma is something that cannot be seen or touched, but it exists this power, it can draw out the fate and good fortune in a person's life, whether it is good or bad, and it is still pulled by karma after death How the life and good fortune in the next life are drawn out of the good and evil karma done in this life, the people we meet in this life, the fate of those people, parents, friends, lovers These are all the causes and conditions drawn out of the karma of previous or past lives. Including how much wealth you have in this life, what your fate is, it is all related to the good and evil karma you did in your previous life, so it is said: people should accumulate more virtue and do good, accumulate more yin virtue to give future generations and themselves a good path to go, karma will always be with you, do good deeds and accumulate yin virtue, you will have good karma with everything you do, exercise well, and so on People who do evil have bad karma with them, fail in what they do, have no wealth and are poor, the more they are afraid of what will happen, the more they will come, and the more they care about something, the easier it is to lose something. If you have good karma, you will come and go. Everything is going well, and when it has bad karma with it, it thinks about what it doesn't come to, and the more it cares about something, the easier it is to lose something, and these are all pulled out by karma

Master Jingkong--- Buddha told us that there are two kinds of karma, one is called inducing karma and the other is called full karma. What is this karma? It's all about attachment.

Question: Is the so-called karma a force that cannot be seen with the naked eye, but can indeed lead people to retribution?

Master Pure Space answers: Yes, karma is not visible to ordinary people, but it can be seen by people with pure hearts. The Buddha told us that there are two kinds of karma, one is called inducing karma and the other is called full karma.

Karma is to guide you to which place to be reincarnated, so when a person dies, he changes his body, and your soul goes to find another body. Finding a body is not something you can do by yourself, you can't be the master by yourself, karma pulls you. What is this karma?

It's all about attachment. In my past life, I liked that person very much, and I hated that person very much. I liked it very much, and I went to his house to be reincarnated; There is also a kind of nasty one to go, why?

If I have a grudge against him, I will go to his house to take revenge.

Children have four kinds of fate with their parents, repaying gratitude, repaying grievances, collecting debts, and repaying debts. And it seems that he really has obtained wealth in the same way, and he has been taken away by others, and he is unwilling, and after he dies, he goes to his house to be reincarnated, or he is a son, or a grandson, and in the future, all his property will be returned to you, and it will be all given to you until he earns it, and he has to calculate the interest. If you see through the cause and effect of the three lives, you feel that it is meaningless.

What others owe us is not what we owe, and what we owe to others should be repaid as soon as possible. In the future, there will be no more traction power in the six realms, and you will be able to break away from the six realms.

Full karma means that the Buddha often teaches us in the scriptures to practice generosity, wealth and generosity to get wealth, Dharma generosity to gain wisdom and wisdom, and fearless generosity to achieve health and longevity. Therefore, although we all have a human life, each person has different lives of wealth, wealth, poverty, health and longevity, which is a full karma. These are the three kinds of generosity that are cultivated, and in the present words, it is to serve others, and the greater the scope of your service, the greater your blessings.

Serving a family, that blessing is small; Serve the society, and the blessing will be great; If it is for the country and the whole world, then your blessing will be even greater! Therefore, if you practice these three kinds of charity with all your heart, you will get the results. Therefore, when we see a rich person, we don't need to be envious and know what he cultivated in his past life.

We don't have these riches, we didn't cultivate in the past, if we want to get it, we have to cultivate more; If you are very active in cultivating and work hard to cultivate, don't wait for the next life, and the results of this life will be present.

If you look at "The Four Trainings of Liaofan" and "Yu Jingyi's Encounter with the Stove God", they are all reformed in this life, turning their destiny around, bravely and diligently, and before the next life, the fruits of this life will be present. How many times have I told you the scriptures, I also show up to say, since I was a child, fortune tellers have said that my life expectancy is only forty-five years old, I am eighty years old this year, I have lived thirty-five years more, I have surpassed Yuan Lifan, Mr. Fan has lived for 20 years more, exceeded. There is no wealth in my life, so when I first studied Buddhism, I came out to give lectures, and the first fifteen years of my ordination were miserable, and my life was very difficult.

The teacher taught me to cultivate wealth and give as much as I wanted, and really give more and more. After the age of 70, it is really a strange thing that everything you want will come true, and if you think about anything, someone will send it if you want it.

In Buddhism, karma refers to every thought, action, and speech of sentient beings, and this information is not lost, but is stored in the eighth consciousness, which is called karma, and if you classify it, it can be divided into good karma, bad karma, and neutral karma.

These karmas have an intrinsic force that can bear fruit when the external conditions are ripe and form retribution. Call it karma.

The manifestation of karma is the law of cause and effect, that is, we often say that good is rewarded with good, evil is rewarded with evil, it is not that there is no retribution, and the time is not right. What you do forms karma, and karma determines the fate of the six realms of reincarnation.

Each of us, every day, all the words and deeds of the heart, words, and so on, are creating karma, there are good karma, there are bad karma, there are bad karma, this karma will form a powerful energy field, this power is irresistible, cannot be changed, everything runs according to a certain law, our current living situation is the traction of the karma created in the past, and the karma we create now will affect all kinds of things in the future. Karma refers to the karma created by multiple beings, and other karma refers to the karma created by an individual life.

In fact, everything is nothing, it is all an illusion, this real world that we think is actually similar to a movie, and the karma we say is to accumulate your movie and video tapes in every lifetime, it is a storage database, that is, the Arya consciousness that Buddhism says is also the Akashic record that Western occultism says, these things only exist in this human world, this game, when enlightened, you will find that everything is fake, it is just a game.

Karma is the energy that accumulates from what you have done. In Buddhism, cause and effect means that the cause will definitely form an effect after that, and when the effect is formed, it has a certain energy, and the energy formed by this effect is force.

If you insist on doing good things, you will have good results (of course, you don't want to reciprocate when you start your heart, and if you have the cause of trying to return, you won't have results), but if you have bad things with your intentions, you will definitely have results, and there will be bad things without intentions (without your knowledge, or in order to better achieve good things and good deeds, it is a fault without intentions, and such mistakes will not form bad results, but will form good results).

Buddhism emphasizes the intention (i.e., the original intention) without seeking retribution, which is to do a good job in order to do things well, and the intention of not asking for anything in return will accumulate good karma, and this good karma will be returned to the person concerned.