Zhuge Liang is a Legalist or Taoist figure

No, he is a Confucian figure.

Legalism and Taoism ceased to exist in the late Han Dynasty and the Three Kingdoms period, and Legalism was integrated into Confucianism in some form; After the Huang Lao School of Taoism lost power in the era of Emperor Wu of the Han Dynasty, it also merged with Confucianism to some extent.

The Confucianism of the Han Dynasty was very different from the Confucianism of the Warring States Period, and it was also very different from the Confucianism of the early Han Dynasty. By the time of Emperor Wu of the Han Dynasty, the newly developed Han Confucianism was a new Confucianism formed by the merger of primitive Confucianism and Yinyangism, Legalism, Taoism, and the Huang Lao School.

In addition, the Zhuang Zhou school of Taoism was combined with the Fangshi and Wuzhu of the time to some extent to form Taoism. Due to different regions and different ideologies, Taoism is not the same in various places. For example, in the eastern coastal areas, this part of Taoism is more about immortals; And there are many witches and ghosts in Sichuan, so Taoism in these areas is more witches and ghosts.

Taoist. The roots of Legalism are derived from the study of Huang Lao, and even from Taoism, so the relationship between the two is extremely close, and it is difficult to distinguish them from the means of joining the WTO. However, there are two relatively simple and obvious differences at the ideological level, that is, the attitude towards fame and war is diametrically opposed.

In the treatment of fame and power, Taoism talks about success, success, and retirement, while Legalism talks about power and fame without advancement.

When it comes to war, Taoism is clearly anti-war, while Legalism is the opposite, everything is for the sake of farming.

Although Zhuge Liang has been fighting all his life and has not retired in his life, judging from his writings, his thinking is obviously biased towards Taoism.

In addition, as we all know, Legalism ignores virtue and anti-morality, and Zhuge Liang's "Book of Commandments" clearly expresses that quietness is self-cultivation and thrift is used to cultivate virtue, which is almost the vernacular version of "Lao Tzu".

To sum up, Zhuge Liang obviously belongs to Taoism ideologically. Of course, don't confuse Taoism with Taoism.

Zhuge Liang is a Confucian on the surface, but in his bones he takes the road of law, and he is the model of governing the country according to law

I think it's possible for him to have both.

Taoist: He wears a gossip robe every day and cranks a gossip goose feather fan. Wear a nine-beam scarf and green cloth shoes. It is obviously a "Taoist" image of a fairy wind and bones.

Zhuge Liang is "as dense as a turtle", "as fast as the wind and thunder", "unstoppable", "unstoppable in retreat", "unstoppable in retreat", "unattackable during the day", "unattackable at night", "invincible", "undeceivable", "before and after", "left and right command", "move the five elements of intellectuality, and then carry the order of the forty clans."

He lived in seclusion in Wolong Mountain, and when Liu Bei visited the thatched house, he was sleeping, which means that he was very leisurely, but why did he have a Liu Bei? Because Taoism advocates the rule of inaction, and Zhuge Liang "lives in troubled times, and does not seek to reach the princes." It embodies Taoist thought. Ambush.

It is a Taoist figure.

Legalism is a branch of Taoism, an independent school, mainly used in the political field and at the national level. Legalist representatives, such as Guan Zhong, Li Kui, Wu Qi, Shang Ying, Qin Shi Huang, etc., were all outstanding politicians or military strategists. Thought is closely related to Taoist thought, and the source of thought is Chinese culture and Chinese revolutionary practice, not Marxism-Leninism, and it can also be said that it is a Legalist figure, but it can also be said to be a Taoist figure.

In the fields of politics, military affairs, and diplomacy, Guiguzi founded the vertical and horizontal science, which tells the way of yin and yang, and cultivates famous military strategists and diplomats such as Su Qin, Zhang Yi, Sun Bin, Pang Juan, etc., and is "one person is angry and the world is afraid, one person is extinguished and the princes are safe, and the three-inch tongue can be worth a million male teachers";

Under the guidance of the Yin-Yang Ideology and understanding the laws of war, Chinese military strategists emerged one after another. "The Art of War" is the culmination of the masterpiece. Qi Jiguang, an outstanding general of the Ming Dynasty, said that his military thinking is mainly based on the Book of Changes, and the Tao of Changes has the same origin.

The common characteristics of these outstanding figures in the political and military fields are all under the guidance of yin and yang ideology, and most of them emerged from frequent wars or at the beginning of the founding of the country. Thousands of years of Chinese history prove that this is an inevitability, not an accident.

"Huang Lao is used internally, Confucianism is applied externally" The two ideas are reflected in him, if you have to separate, or go to the family, otherwise you will not be prosperous.

Cao Cao, Legalist. Sun Quan, Taoist. Liu Bei, Confucian. Zhuge Liang, Taoist, the word Kongming, leans towards Confucianism. When Emperor Wu of the Han Dynasty, Dong Zhongshu "deposed a hundred schools of thought and respected Confucianism", the Han Dynasty was inclined to Confucianism, but the Han Dynasty was Taoist, advocating inaction and governing with nature.

Confucianism He lives in the mountains and wilderness, and every time he compares himself to Zhong Leyi, it shows that he has the burden of governing the country through the world, his Longzhong countermeasures, and the form of analysis is subtle to the subtle, which shows that he is always careful about practical things in the world, and once he is ordered to be in trouble, he throws himself into the whirlpool of history without hesitation, and after his death, it shows that he chose the time to go out of the mountain, and the object of Xiao Zhong's attitude is very cautious, and he is also loyal to his beliefs and career.

Zhuge Liang perfectly embodied the spirit of ancient Chinese intellectuals who dedicated themselves to their ideals, causes, and country.

Zhuge Liang was the prime minister of Shu during the Three Kingdoms period, a military strategist, a politician, a diplomat, a writer, a calligrapher, and an inventor.

Mainly politicians, diplomats, and military affairs, even if they don't have any outstanding achievements, don't be fooled by the Romance of the Three Kingdoms.

Zhuge Liang was a military scientist, and every battle he commanded and staff was victorious.

Zhuge Liang was an outstanding politician, military strategist, writer, and reformer in ancient China.

Zhuge Liang is a famous politician, military strategist, and writer in the history of our country.

Zhuge Liang: Outstanding politician, military strategist, writer, and inventor.

Military scientist, astronomer, political scientist, economist.

Outstanding politicians, military strategists, writers, calligraphers, and inventors.

Politician, military strategist, writer, calligrapher, inventor.

Zhuge Liang was a military strategist, thinker, and historian.

Zhuge Liang was a military scientist and a writer.

Zhuge Liang should not have a school, and his descendant Ge Hong is Taoist.

He considers himself a Confucian, and his core thinking also belongs to Confucianism.

Zhuge Liang is a dedicated, unreserved, and unselfish intelligent talent who assists the lord Liu Bei in opening up his career.

What kind of person is Zhuge Liang?

Zhuge Liang was a resourceful man.

His burning of Chibi, borrowing arrows from grass boats, and fighting wits and courage with Sima Yi in the Northern Expedition can be reflected, and he helped the Shu army and Liu Bei many times to save the day.

He was a man who had died with all his might.

After Liu Bei's death, Zhuge Liang took care of the government and pacified the people's livelihood.

According to relevant historical records, Zhuge Liang actually had two masters. One is Pang Degong, and the other is Sima Decao 1Sima Hui, the word moral exercise.

A native of Yingchuan (now Yuxian County, Henan). Because he is good at knowing people, he is known as the "water mirror". During the war in the north, he lived in Xiangyang.

He had contacts with Xiangyang celebrities Pang Degong and Huang Chengyan, as well as Xu Shu, Cui Zhouping, Shi Guangyuan, Meng Gongwei, Zhuge Liang, etc., who lived in Xiangyang, and had a close relationship. "The New Language of the World: Words" notes that "Sima Hui's Biography" records his interesting stories. That is to say, if someone asks someone whether something is good or bad, he will always say "good", and he is suspected of being a "good sir", and even his wife is puzzled to persuade him to say that people have doubts before they ask you, how can you say all good!

You say yes like this, it's not what others ask you about! Takao said: "It's good to say like that!

So he got the name of Mr. Yes. In fact, Sima Hui is not unprincipled. Liu Bei visited him and asked about major events in the world, but when he recommended Zhuge Liang and Pang Tong, he was resolute and his tone was very positive.

He said, "Confucian scholars, how do you know current affairs? Those who know the times care about Junjie.

There are dragons and phoenixes here. Liu Bei asked who it was? He said:

Zhuge Kongming, Pang Shiyuan. In July of the thirteenth year of Jian'an (208 AD), Cao Cao marched south, Liu Cong led Jingzhou to Cao, and Sima Hui also obtained from Cao Cao, and wanted to use it greatly, but unfortunately died of illness soon after. 2.

According to the local chronicles of the Xiangyang area, shortly after Zhuge Liang's family came to Xiangyang from Jiangxi, his eldest sister married the famous big family in Xiangyang. The Kuai family is an important force for Liu Biao to rule Jingzhou, and many members of this family have held important positions in Jingzhou, and Zhuge Liang's eldest brother-in-law Kuai Qi later held the official position. Soon after the eldest sister got married, Zhuge Liang's second sister married another famous family in Xiangyang, the Pang family, and her brother-in-law's name was Pang Shanmin, and Pang Shanmin's father was Pang Degong, a famous academic leader and master figure in Xiangyang.

This is a mural in the Wuhou Temple in Longzhong that shows Zhuge Liang's apprenticeship. Because of his kinship, Zhuge Liang often visited Pang Degong, and every time he went, he respectfully bowed to the elder. Over time, Pang Degong found that this young man was not only polite, but also intelligent and self-contained that ordinary people did not have, and from his speech, he could feel a kind of lofty ambition and elegant character.

Pang Degong admired Zhuge Liang very much, so he agreed to be Zhuge Liang's teacher and teach him everything he had learned in his life.

Zhuge Liang, his father-in-law, Huang Chengyan.