Contradictory Background of life, Contradictory of the times?

What do you want, the story?

The paradoxical background of the era is the state of Chu during the Warring States period.

The contradiction is from "Han Feizi Difficult One".

Original text: The Chu people have shields and spears, and the reputation says: "The strength of my shield cannot be trapped."

He also praised his spear and said: "The benefit of my spear is not to fall into things." Or rather

What is the spear of the son and the shield of the son? "His people can also respond. Everyone laughed.

The shield that cannot be trapped and the spear that is not trapped cannot stand together in the world.

Interpretation: During the Warring States Period, there was a man in the State of Chu who sold spears and shields, and he first boasted that his shield was very hard, saying: "No matter what you use, you can't destroy it!"

Then he boasted of the sharpness of his spear and said, "Anything can be destroyed by it!" ", the people in the market questioned him:

The crowd laughed at him. It is impossible for a shield that cannot be pierced and a spear that pierces all shields to coexist.

The background of the paradoxical era is the state of Chu, which was a long time ago!

China, of course! Could it be Australia?

The Chu people have shields and spears, and they say: "The strength of my shield is that things can't be trapped." He also praised his spear and said:

The benefits of my spear are not trapped in things. Or rather"What is the spear of the son and the shield of the son?

"His people can also respond. The shield that cannot be trapped and the spear that is not trapped cannot stand together in the world.

It was amazing, the success took my memory down.

Paradoxically, this article is selected from a text by Han Feizi.

is Chu Guo (I have read more than 800 changes in the texts in the language book, depending on my efforts, choose mine!) )

Mao Dun, born from July 4, 1896 to March 27, 1981, was formerly known as Shen Dehong, pen names Mao Dun, Lang Loss, Xuanzhu, Fang Bi, Zhijing, Pu Lao, Wei Ming, Shen Zhongfang, Shen Mingfu, etc., the word Yan Bing, a native of Tongxiang City, Jiaxing City, Zhejiang Province. Graduated from the preparatory department of Peking University, he is a famous modern Chinese writer, literary critic, cultural activist and social activist.

Mao Dun's creative features:

1. Theme idea.

Mao Dun's attention to the selection of materials has always been on those events of great significance, capturing and conveying those recent major facts, and taking important contemporary political and economic events as his creative theme.

2. Artistic techniques.

In terms of narrative, Mao Dun pursues a grand and rigorous layout, and he likes to use a network structure form that can reflect the times.

Mao Dun's literary and artistic criticism in the early period was rooted in the realist view of life, and gradually evolved into the revolutionary realist literary outlook in the later period, but no matter how the concept changed, he closely combined the reality of China's literary and artistic movement and the actual creation of writers to engage in theoretical criticism.

4. Realism.

The realist view of literature is the core of Mao Dun's literary thought. He believes that realist literature must be a reflection of the times, and the source of literary creation is the social life of a certain era, so literature should reflect the style of the times and must reflect the major events and major struggles in each historical stage.

5. Naturalism.

In the 20s of the 20th century, Mao Dun was regarded as a solid believer in naturalism, and during this time, he translated a large number of foreign naturalistic books and wrote many theoretical books for them.

And in 1928, Mao Dun defended with the change of his thoughts, and he did not start his creative career according to the laws of nature, but on the contrary, he lived one by one and truly did not do it after experiencing life and life.

6. Classical literature.

Mao Dun also absorbed a large amount of the creative art of classical literature in his creation, and he once pointed out in "Old Forms, Folk Forms and National Forms" that it is necessary to absorb the excellent traditions of national literature and art in the past.

To study the great works of foreign classical literature and art and neo-realism, we must continue to carry forward the style of excellence and beauty since the May Fourth Movement, and even more so, we must go deep into today's national reality and refine and fuse their fresh and lively qualities. <>

1. Writing background:

The Theory of Contradiction is a representative work of philosophy. It was written by the author in order to overcome the serious dogmatic ideology that exists in China, following the "Theory of Practice".

2. Introduction.

The book uses materialist dialectics to sum up the practical experience of China's leadership in China's revolutionary struggle, and profoundly expounds the law of the unity of opposites from the aspects of the two cosmological outlooks, the universality of contradictions, the particularity of contradictions, the main contradictions and the main aspects of contradictions, the similarity and struggle of all aspects of contradictions, and the position of confrontation in contradictions.

3. Historical status.

In August 1937, he wrote the important work "Theory of Contradiction" in Yan'an, which systematically expounded the law of the unity of opposites in materialist dialectics, and especially emphasized the principle of the interrelationship between the universality and particularity of contradictions, thus eloquently criticizing "leftist" dogmatism.

4. Practical significance.

By reiterating the true connotation of Marxism, the "Theory of Contradictions" criticizes the erroneous dogmatism existing in the party, corrects the erroneous understanding of Marxism within the party, unifies the thinking of the whole party, and re-establishes Li Xinfeng for a correct understanding of Marxism, which is the ideological guarantee for the party's victory in the War of Resistance Against Japanese Aggression and the revolution.

The contemporary value of The Theory of Contradiction

The Theory of Contradiction provides a basic way of thinking on how to correctly understand and grasp these contradictions. Respect social differences and pluralism, and have a correct view of contradictions. First of all, we are faced with the fact that no two things in the world are exactly the same, and the difference between such things is what we call difference.

It is precisely this difference, difference, and pluralism rather than singularity that makes the world so colorful and the human society so rich. As the great German philosopher Hegel pointed out: difference is contradiction.

Therefore, respecting such differences and pluralism in an objective society is a correct attitude towards contradictions.