Why didn t Shan Xianxin die and take refuge in the Tang Dynasty?

First, family feud, his brother was mistakenly killed by Li Yuan, and his brother's revenge was not avenged, how could he join the enemy;

Second, identity, Wang Shichong married the female Xiongxin in order to win over Shan Xiongxin, Qin Qiong and others, Wang Shichong was defeated, and if Shan Xiongxin surrendered to the enemy, his identity would be embarrassing, and it also violated the nickname "Yi Bo Yuntian Xiao Guan Yu" sent by the people in the rivers and lakes.

It's not that he can't see the general trend of the world clearly, Wang Shichong is narrow-minded, the Li family's power is getting bigger and bigger, Wang Shichong and Dou Jiande are defeated sooner or later. But it is forced by many reasons.

A super loyal person.

First, family feuds;

Second, identity.

Because the loyalty and righteousness in his heart are different from others.

The tiger lion is besieged by a herd of wild dogs and hyenas, and the tiger and lion will be eaten by the anus if they do not escape. Wild dogs and hyenas are always the second brother of Africa, the lion is still the big brother of Africa, and the tiger is still the king of beasts. Who doesn't have a tiger on Pingyang Day?

Running away is also a skill, and if you don't have the ability to escape, the result is miserable.

Yes, King Zhou sent a high list of debts. In the late Warring States period, King Zhou (nǎn) listened to King Chu Xiaolie, and in the name of the Son of Heaven, he summoned the Six Kingdoms to send troops to attack Qin, and he asked the Western Zhou Duke to piece together 6,000 soldiers, because there was no military spending, he had to borrow money from the rich merchant landlords, but the Six Kingdoms did not listen to him at all, and the money he borrowed was quickly spent, and the creditors came to collect debts, so he had to hide on a high platform in the palace.

This shows that he is not willing to be a puppet, and when he only has one city, he has to send troops to fight against Qiang Qin, how ambitious is this?

In the early Eastern Zhou Dynasty, there was also a king of Zhou Huan, Zheng Zhuanggong, who looked down on Xiaoba, personally led his troops to conscript, was shot by an arrow, and returned defeated. Let's not talk about the results, daring to challenge the princes of those big countries is worthy of affirming the courage, at least not eating and waiting for death.

During the reign of King Ping of Zhou, he still governed the Eastern Zhou Dynasty relatively well, and this period of time was called King Ping Zhongxing.

Cao Cao can give them a chance to realize their ambitions, and they hope that there will be someone who can end the war.

First of all, in the Han Dynasty, Confucianism did have the effect of making talents loyal to the royal family, but after the party of the Eastern Han Dynasty, Confucianism began to weaken. And in the Three Kingdoms, the division of the heroes began to have no question of who they were loyal to... In the overall situation of contention and change, choosing a good tree to live on and realizing one's ambition is the foundation of that troubled world. . .

Loyalty, always only in the Taiping world there is a market.

You must know that what the people want most is to live their lives with peace of mind, since the Eastern Han Dynasty Emperor Ling, the eunuch dictatorship, the warlord separation, the party incident, the ** uprising, it can be said that the people's life is very difficult. "The white bones are exposed in the wild, and there is no rooster crowing for thousands of miles." Liu Bei's Shu Han's proposal to restore the Han dynasty has long been unpopular.

Cao Cao unified the north, the people's lives were stable, and Cao Cao implemented the tuntian system, and the army reclaimed wasteland by itself after training in peacetime, and was self-sufficient. In fact, it is the desire of the people.

Because he can bring them what they want, and he can let them achieve their ideals.

I think most of them are also to show their talents and ambitions, Cao Cao's strength can provide them with a platform, and Cao Cao's talent and way of treating people also allow them to serve with all their hearts.

As for the attitude towards the Han family, Cao Cao's subordinates were also divided into two factions, one faction advocated the overthrow of the Han family and the establishment of a new dynasty, and the other faction advocated Kuang Fu Han Dynasty, representing Xun Yu, but he was killed by Cao Cao in his later years, which also indicated Cao Cao's position. But both factions aimed at unifying the whole country, so they could work for Cao Cao.

Why bother to be called a king! , the first hero of the Three Kingdoms, the hero creates the current situation, which shows that most people are forced by the times, and a small number of people appreciate the ability to.

That's a problem!

It can be simply summed up in one sentence: "Those who have merit are called ancestors, and those who are virtuous are called ancestors".

"Gong" generally refers to the achievements made by Hui in opening up the territory and expanding the territory.

"Virtue" generally refers to a person who has the ability to govern the country and a virtuous king.

Take the Qing Dynasty as an example:

Nurhachi unified the Jurchens and established the Later Jin. He made significant contributions to the expansion of the territory, so he was called "Emperor Taizu Wu (Gao)" (Taizu is the temple name, Wu (Gao) is the name of the temple).

His son, Huang Taiji, succeeded his father's business, but he still did not enter the customs after all. Therefore, it can only be called "Emperor Taizongwen".

With the assistance of Dolgon, Shunzhi Fulin entered Beijing and unified the whole country. Gain on the territory. Therefore, it is called "Emperor Shizuzhang".

Kangxi Xuanye was defeated by the three times in Ping, the collection of Taiwan, and the suppression of the Hui rebellion. So he was called "Emperor Shengzuren".

Further down, because there is no monarch who has made a difference in the territory, all of them are called "zong".

Emperor Wu of the Han Dynasty, Emperor Guangwu, Emperor Wen of Sui belong to the nickname, Han Gaozu, Han Shizu (Liu Xiu), and Tang Taizong belong to the temple number, which is a ...... posthumously sealed in the Taimiao

I don't know, historians think so.