Confucianism advocates benevolence, advocating propriety, and believes that everyone should be what

1. "Benevolence": benevolence, love, benevolence. Since Confucius advocated the study of "benevolence", "benevolence" has become the "common virtue" and "constant virtue" of the Chinese nation.

Confucius regarded "benevolence" as the highest state of personal moral cultivation, "loving others" as the fundamental requirement of morality, and "returning the world to benevolence" as the highest social moral ideal. To talk about "benevolence" is to talk about the relationship between people, and to talk about people's love for people, from the love of parents, brothers and sisters, and then to the love of others. "Benevolence" is not only the most basic virtue, but also the most universal virtue standard, and "benevolence" has become the traditional cultural concept of the Chinese nation.

To this day, the Chinese still regard the virtuous as "benevolent" and the unvirtuous as "unkind." The idea of "benevolence," as the main value orientation and moral requirement of the Chinese nation for thousands of years, has permeated the blood of the Chinese nation and forged the special qualities of the Chinese nation.

2. "Righteousness": righteousness, justice, fairness, justice, and justice. Traditional Chinese culture regards "righteousness" as the ultimate goal and value orientation of life.

The Book of Rites: The Mean": "The righteous should also." Respect for capital.

Traditional Chinese culture regards the combination of righteousness and benevolence as the core content of traditional morality, and puts forward the ideas of "benevolence and righteousness", "benevolence to righteousness", "killing oneself to become benevolent", and "sacrificing one's life for righteousness". "Righteousness" means appropriate, ought, and ought, and is the highest morality that should be followed as a human being. Altruism, not to harm and betray others, especially friends, in exchange for one's own survival and interests.

righteousness", as well as the meaning of friendship and friendship, includes mutual concern, mutual care, and mutual support between people. Family affection and friendship, developed to the extent of perfection, have the element of "righteousness". There is "righteousness", so that friendship and friendship are friendly and pure.

With "righteousness", friends will not betray friends, and husbands will not abandon their wives and children. "Righteousness" is the lofty moral expression of the Chinese nation.

Confucianism advocates benevolence, righteousness, propriety, wisdom and faith, but ignores people's selfishness, and Confucianism distorts human nature.

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Confucianism does advocate benevolence, righteousness, propriety, wisdom and faith, but it does not ignore human nature, let alone distort it. Why? 1. Traditional Confucianism is biased towards the middle way, the golden mean, that you can't be high, and you can't fly and camp dogs every day, people have nature, and selfishness is also one of them, but it is reasonable to advocate a gentleman to do things.

2. Confucius advocated that a gentleman has the heart of being for himself, a villain has the heart of being a man, and if a person is not for himself, the heavens and the earth will be destroyed. That is to say, the gentleman has the heart to work hard to improve his cultivation, and the villain does everything in order to get rewards from others.

3. The Confucianism of the Middle Way, after Cheng Zhu Lixue, has entered a dead end, formalism is becoming more and more serious, and the cultivation in the depths of the heart has been neglected, so there is a saying that hypocrisy and hypocrisy have appeared and become popular, for example, there can be no negative emotional words, 15 minutes of meditation, you can't be 14 minutes or 16 minutes, and you can't be bad for a second. Almost no one can do such a strict requirement, and if you can't do it, you have to ask to do it, which is hypocrisy and hypocrite.

4. Therefore, if you really want to learn Confucian culture, you should learn from the thought before the Song and Ming dynasties, and after Cheng Zhu Lixue, you can understand it. I'm Goodong Academy, follow me to exchange more exciting content.

Homelike thought is to advocate people's fundamental self-cultivation and self-improvement. What we pay attention to is benevolence, righteousness, benevolence, love, benevolence, righteousness, justice, and fairness.

Confucianist. Advocate benevolence, righteousness, propriety, wisdom and faith.

In modern society, it can also play its significance, people refer to people, and everyone must be treated with a benevolent attitude, and everything must be done to be trustworthy? Is it to think about this matter before doing anything, and treat it with very civilized actions? Wisdom is wisdom, people must have a certain amount of wisdom, in order to gain a foothold in the society, talking about credit, can not be untrustworthy, the things that are said must be done, so in today's society, these things also have a certain role in the aftermath of the analysis.

Confucianism believes that etiquette is the end of virtue, and happiness is the flower of virtue. The foothold is to standardize people's words and deeds with rules of etiquette.

Lile is not just to satisfy the joy of the ears and eyes, but to lead the hearts of people to goodness. Confucius.

Culturally inherited and surpassed the Duke of Zhou.

He put forward the idea of benevolence and the principle of benevolence and propriety.

The main structure of culture. "Music" is supplemented by the "ceremony" of the posture. With its artistic beauty, "Lechang Quiet Annihilation" makes the "etiquette" that pays attention to hierarchical norms and strict forms have the appeal of conquering people's hearts.

The use of "rites" and "music" was confined to a certain social context, and was therefore seen as a tool to maintain hierarchies and prevent transgressions.

The theory of etiquette is an idea put forward by Confucius in the Spring and Autumn Period, which embodies the spirit of etiquette, that is, order and system in the modern sense.

Confucius constructed a complete ideological system of "virtue and Taoism" through "benevolence" and "propriety", the doctrine of benevolence embodies the spirit of humanity, and the doctrine of etiquette embodies the spirit of etiquette, that is, order and system in the modern sense.

Humanitarianism is the eternal theme of human beings, and it is applicable to any society, any era, and any society, and order and institutional society are the basic requirements for building a civilized human society. This spirit of humanism and order of Confucius is the essence of ancient Chinese social and political thought.