The enlightenment of Confucian self cultivation thought, what does the way of self cultivation advoc

Pre-Qin Confucianism. The enlightenment of self-cultivation thought to the moral education of college students.

Qingdao University |Zheng Xiyue.

The pre-Qin Confucian thought of self-cultivation centered on moral education and moral practice, and aimed at cultivating gentlemen who were "inner saints and outer kings". The cultivation of this ideal personality is closely integrated with social reality. Our study of the pre-Qin Confucian idea of self-cultivation has important theoretical significance and practical value.

When we examine the pre-Qin Confucian idea of self-cultivation from the perspective of modern society, we will find that the content and methods it contains are also advocated by today's moral education. Therefore, it is necessary to study the pre-Qin Confucian self-cultivation thought and incorporate it into the moral education system of contemporary college students, and it is also of great practical significance. The article is mainly divided into three parts::

The first part expounds the main content of the pre-Qin Confucian thought of self-cultivation. Pre-Qin Confucianism was based on "benevolence, righteousness, propriety, wisdom and faith."

It is the basic connotation, through the benevolent love of others, for the benevolence of oneself; Knowledge, sincerity and righteousness; Self-denial and prudence.

introspection; perseverance and self-improvement; The combination of learning and thinking, practice and other methods to achieve the ideal personality of "inner saint and outer king" and the spiritual realm of "unity of heaven and man". The second part analyzes the problems and causes of the moral education of contemporary college students through the results of the investigation of the current situation of moral education of contemporary college students. In the moral education of college students, the goal setting is too idealistic and lacks hierarchy, the content of moral education is detached from reality, and the method of moral education is single.

Changes in values in the period of social transition, the influence of Western culture, and the impact on traditional culture.

Neglect is the main cause of the problem. The third part analyzes the necessity and feasibility of pre-Qin Confucian self-cultivation thought to guide college students' moral education, and puts forward an effective way for pre-Qin Confucian self-cultivation thought to innovate college students' moral education. The enlightenment of pre-Qin Confucian self-cultivation thought on the moral education of college students mainly includes four aspects:

Construct a reasonable moral education target system, improve the content of moral education, innovate moral education methods, and improve college students' awareness of moral self-discipline.

Institution: Qingdao University.

Field: higher education;

The ways of self-cultivation advocated by Confucianism include: self-cultivation, self-denial, and self-examination.

1."Self-cultivation" is a Confucian method of self-cultivation. It refers to the fact that when people live alone, they can also consciously be strict with themselves, be cautious about what they think and do, and prevent the occurrence of immoral desires and behaviors, so that morality can always accompany the subject.

2.Confucius believed that "self-denial" is a prerequisite for practicing the "way of loyalty and forgiveness", and it is also a prerequisite for loving others. We should refrain from acting in the interests of our own interests in everything we do, and we should consider the interests of others.

As long as you strictly follow the standards set by "etiquette" and restrain your words and deeds to make them conform to the norms of "etiquette", through this, you can achieve the highest ethical and moral realm of "benevolence".

3."Introspection" is a very important means in the process of self-cultivation. People have to meet different people and deal with different things every day in their lives, and their words and deeds will inevitably be affected.

If you don't correct the bad things in time, you will not only deviate from the right track, but also may have a bad impact on others.

Confucianism Core:

Confucianism is rich in content, and from an individual point of view, there are virtues such as benevolence, righteousness, courtesy, wisdom, faith, forgiveness, loyalty, filial piety, and compassion, which are respected by Confucian scholars throughout the ages. According to the latest research results put forward in "Tong Zi Wenyi" published by the People's Publishing House, the core of Confucianism, as far as the individual is concerned, is the "five elements" thought of benevolence, righteousness, propriety, wisdom, and sacredness; As far as society is concerned, it is the idea of morality, that is, fraternity, welfare, fairness, justice, honesty, trustworthiness, reform, innovation, civilization, harmony, democracy, rule of law, etc.

The meaning of slimming. Confucius advocated that under certain material living conditions, the pursuit of an ideal personality should be regarded as one of the various needs of life.

The need for a high level of specialization in genus and species. He believes that even under the difficult circumstances of material life, as long as there is a noble spiritual pursuit, it is still possible to live an optimistic and happy life and work hard. Confucius praised his student Yan Hui and said:

A spoonful of food, a scoop of drink, in the alleys, people are unbearable, and they will not change their pleasures, and they will be virtuous! When talking about himself, he said: "Eat and drink, bend the humerus and pillow it, and enjoy it."

Unrighteous wealth and nobility are like floating clouds to me. Confucius advocated "self-cultivation", "self-denial" and "prudence", while Mencius advocated "self-cultivation", "self-cultivation" and "qi cultivation". Confucianism believes that for the prosperity of the country and the peace of the country, "from the Son of Heaven to the common people, all are based on self-cultivation", emphasizing that "self-cultivation" is the premise and foundation of Qi family, governing the country, and leveling the world.

Confucianism also believes that "the one who is chaotic and the end is not the same, the thick is thin, and the thin is thick, and there is nothing." That is to say, everyone's moral cultivation is like the root of a tree, and the prosperity of the country is like a flourishing branch and leaf. Emphasizing personal self-cultivation is related to the prosperity of the country.

The body is the capital of your life, it's as simple as that.

There are six main methods of Confucian moral cultivation: determination, studiousness, self-denial, introspection, prudence, and practice.

The fundamental method of Confucian self-cultivation is "self-denial and retribution". Self-denial is to restrain one's inappropriate and excessive desires. Reciprocation means not to look at incivility, not to say incivility, not to act incivility, and not to move incivility (that is, not to be tempted by things that are not in courtesy).

The importance of Confucian self-cultivation:

1. The importance of "self-cultivation". Confucian thinkers have taken the issue of human nature as the basis and starting point of self-cultivation from different angles, but whether it is Mencius's "Theory of Sexual Goodness" or Xunzi's "Theory of Sexual Evil", they all believe that morality is the essence of human beings and the fundamental existence of the distinction between humans and beasts.

2. The possibility of "self-cultivation". Confucianism takes man as the subject of morality and morality as the essence of man, and argues that the possibility of "self-cultivation" lies entirely in man's own initiative and consciousness.

3. The realism of "self-cultivation". Since self-cultivation is very important, and it is something that people can achieve through their own acquired efforts, there are mainly in the Confucian idea of "self-cultivation": the way of self-cultivation.

The ways of self-cultivation advocated by Confucianism include self-cultivation, self-denial, prudence, and self-examination.

The specific behavior of self-cultivation is to choose the good and follow it in daily life, to be erudite in literature, and to be courteous. Self-cultivation is not something that can be achieved overnight, and it is not that you can become or even surpass a saint by reading some sage books. As for those miscellaneous studies that do not help individuals to cultivate their sentiments and generous will, they are not only not conducive to self-cultivation, but also make people arrogant, think that they know everything, and talk exaggeratedly.

The reason why it is said that to cultivate one's own character is to first correct one's mind, because if the heart is angry, it cannot be corrected; If there is fear, you will not be able to be right; If you have a preference, you can't be right; If you are anxious, you will not be able to be right.

The mind is not right as if the mind is not in itself: it is looking, but it is as if it is not seeing; Though they were listening, they were as if they had not heard; I was eating, but I didn't know what it was like. Therefore, in order to cultivate one's own character, one must first correct one's mind.

Summary. Confucianism believes that under the conditions of material life, the pursuit of an ideal personality should be regarded as a high-level need in life. Even if the material life is hard, as long as there is spiritual pursuit, you can still live a happy life.

Confucius advocated "self-cultivation" and "self-denial", for the prosperity of the country and the peace of the country, "from the Son of Heaven to the common people, all are based on self-cultivation", emphasizing that "self-cultivation" is the premise and foundation of the family, governing the country and leveling the world. Confucianism also believes that everyone's moral cultivation is like the roots of a tree, and the prosperity of the country is like lush branches and leaves.

Briefly describe the importance of self-cultivation, why is it the core of Confucianism?

Confucianism believes that under the conditions of material life, the pursuit of an ideal personality should be regarded as a high-level need in life. Even if the material life is hard, as long as there is spiritual pursuit, you can still live a happy life. Confucius advocated "self-cultivation" and "self-denial", for the prosperity of the country and the peace of the country, "from the Son of Heaven to the common people, all are based on self-cultivation", emphasizing that "self-cultivation" is the premise and foundation of the family, governing the country and leveling the world.

Confucianism also believes that everyone's moral cultivation is like the roots of a tree, and the prosperity of the country is like lush branches and leaves.

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