There is no Amitabha Buddha in the south. Nan Wuzhi came to the Buddha. 10

Western Elysium, Amitayus Buddha Shixi has;

It can destroy the beginningless eons of karma, and make his distress disappear.

If one can visualize with a subtle mind, with bliss as one, and speak separately from all sentient beings, then raise one's eyes and see Amitabha.

The color of the Buddha's body is bright, and the gold of Yan Fu Tan is incomparable, and its height is incomparably high by ten years, sixty trillion by him;

Between the eyebrows, the white five Sumeru, the eyes of the four seas, the light of the pores, a hole all over the thousands.

There is a river of sand in a realm, and the sand has 84,000 phases, and the same is true in one phase, and the author and the viewer follow the present.

Seeing the Buddha's mind with the Buddha's body, sentient beings recalling and seeing the Buddha, from entering into each other, they can endure lifelessly, and receive boundless compassion with samadhi.

The body of the Buddha is immeasurably vast and boundless, and the power of the Buddha's vision is used to transform it, and those who have memories can achieve it, and the divine power is full of emptiness.

The three kinds of sentient beings have three hearts, and they are diligent and brave without retreating, that is, they have to be guided by their hands, and the palace of the seven treasures is bright.

His body enthusiastically vajra platform, following the Buddha after flicking his fingers, the first meaning of the Mahayana solution, that is, the birth of the Seven Treasures Lotus Pond.

Amitabha Buddha has great compassion, and the ten powers are difficult to praise, and the name is a thought, and eight billion eons of sins are removed;

It is called immeasurable.

In the past, he revered the elderly, talked to the public about the wonderful causes, was free from sorrow and Yan Futi, and was free from all suffering.

The pure and wonderful country is the realm of bliss, cultivating the three blessings and developing bodhicitta as a reminder, so it is said that the Buddha view of Amitayus.

If it is merit, it cannot be said, it cannot be said that it is wonderful and bright, immeasurably pure and equal, and the five turbid beings are salty Buddhas.

Breaking off everything upside down, It's like throwing water into the sea, and there is no difference between wet and mixed, Although it is difficult to distinguish between sages and wisdom, everyone is immeasurable, and the first worship is the West.

Nam Wu is Sanskrit, translated as"Conversion".

Amitabha is his name, Buddha is his name, just like Shakyamuni Buddha, Shakyamuni is his name, and Buddha is his name.

In terms of convenience, Amitabha represents the forty-eight vows, represents the solemnity of the Elysian World, and represents one of the incarnations of the Buddhas.

In terms of its ultimate meaning, Amitabha Buddha represents the Buddha-nature of the mind, and the immeasurable light means that all the things that are seen, heard, and perceived are caused by the immeasurable light. Amitayus means that there is no beginning and no end, and it is constant. This is the great appearance of the heart with the name of the Dharma of the general body, called Amitabha.

Therefore, the Pure Land holds the name of Amitabha Buddha, and if it is convenient and righteous, it can control the Hinayana dull roots; In terms of the ultimate meaning, then it can be unified by the Mahayana roots. It's a method of blunt and incredible. Just like the Nine Pins Lotus Flower, there is a difference between the Pure Land and the Pure Land of the West according to the root nature.

Attributing to one sentence is nothing more than the name of Amitabha Buddha. We scholars should not despise it. If it is used as a vestibule and backyard, peach trees and pear blossoms, it is nothing more than a name, and it will lose great interests.

There is no Amitabha Buddha in the south, and there are three meanings.

One. Amitabha Buddha is the first Buddha, and Amitabha Buddha is to take refuge in the Buddha.

Buddhas, enlightened, people can always be aware, then they are not confused. No matter what you are born in the world, you should be enlightened. If you are confused, you will have no benefit to people and things. Therefore, it is said to return to enlightenment and return to Buddha.

Always reciting Amitabha Buddha is like a great benefit.

Two. Amitabha Buddha is omniscient. Nam no Amitabha Buddha wants us to return to the law.

The Dharma is also positive. If people can have correct thinking, correct mentality, correct understanding of facts, correct knowledge, correct view, righteous thinking, and correct determination, then the world should be successful. If there is no positive basis, there is no benefit to people and things. Therefore, it is said that it is correct and according to law.

Always reciting Amitabha Buddha is like a great benefit.

Three. Amitabha Buddha is a world of bliss made by the power of will, and it is pure and solemn according to retribution. Nam no Amitabha Buddha wants us to take refuge in the Sangha.

Monk, net also. If people can have a pure and solemn return, then all the worlds should be pure and solemn. If there is no purity and solemnity in the end, there will be leaks in people and things, less in and more out, and there will be no benefits in the end. Therefore, it is said that to return to the pure, to the Sangha.

Always reciting Amitabha Buddha is like a great benefit.

The three meanings are combined into one sentence, that is, yes"There is no Amitabha Buddha in the south. ".The three righteous performances become the ten vows of Puxian, and the ten vows are attributed to the forty-eight vows of the Mida. Forty-eight vows to take care of all sentient beings. Therefore"There is no Amitabha Buddha in the south. "It's like a deep meaning.

At the end of our studies, ordinary people speculate with inches, especially if it is a benefit, if it is a deep meaning, so it is so. The wisdom of the Buddhas and Bodhisattvas is unfathomable, and they especially praise and praise the Buddhas. We should always think about it"There is no Amitabha Buddha in the south. "!

As mentioned above, if it is contrary to what the ancestors of the scriptures said, I hope that the knowledge of the ancestors of the scriptures shall prevail, and please do not hesitate to tell the end of the learning.

A sentence of the Buddha of the Ten Thousand Dharmas.

Five times and eight teachings are all hidden.

Pedestrians but able to concentrate on thoughts.

Settle into the Nyorai Fudo Hall.

Master of Benefit. There is nothing peculiar about reciting the Dharma, only the belief that power and behavior need to be heard. Foyun:

If a person recites the Buddha, it is a supreme and profound Zen. Tiantai cloud: four kinds of samadhi, the same name chanting Buddha, chanting Buddha samadhi, the king of samadhi.

Yunqiyun: A sentence of Amitabha, the eight teachings of the Luo, and the five sects of Yuanzhi. It's a pity that today's people regard chanting Buddha as a shallow and close thing, and they call it a fool's work and a fool's work.

Therefore, the faith is neither deep, nor is the action effective, and the whole day is leisurely, and the net work is not good. There is a clever convenience, and those who want to understand this samadhi should move to study whose words are upward. However, the heart that can be read in front of the present is never separated from itself, and it is not necessary to leave it with intention.

That is, the Buddha who recited a sentence is also from the transcendent emotion, He Lao said that Tan Xuan. Only if you are trustworthy, keep it steady, and read it directly, or 100,000 day and night, or 530,000, depending on whether there is a shortage of them. In this life, I vow to change.

If you are not allowed to live in the living, the Buddhas of the three worlds will be a. Once you can live in life, there will never be a retreat, and all kinds of methods will be salty. Don't Zhang San today, Li Si tomorrow.

When I met someone, I thought about using a bowl for clothes. This is not the case, and the accounts are not clear. How do you know that you are familiar with Amitabha Buddha, and the teachings of the twelve extreme rules of the three Tibets are all in Lixu.

1,700 public cases, upward organs, also in Rich. Three thousand prestige, eighty thousand fine lines, three pure precepts, are also in Lixu.

If you can really recite the Buddha and let go of the physical and mental world, that is, great generosity.

If you can really chant the Buddha, you will not be greedy and stupid, that is, you will keep the vows.

If you can really recite the Buddha, regardless of right and wrong, you will endure humiliation.

If you can really recite the Buddha, you can not intermittently mix it up without interruption, that is, you will make great progress.

If you can really recite the Buddha, you will no longer be delusional, that is, great meditation.

If you can really recite the Buddha and not be confused by him, that is, great wisdom. Try to self-check, if the physical and mental world has not been put down, the obsession of greed is still emerging, right and wrong I am still worried about myself, the intermittent mixture has not been eliminated, the delusion is still not extinguished, all kinds of other Qi can still confuse the will, and it is not for the true Buddha. If you want to enter the realm without disorder, there is no other way.

At the beginning, you must use a number of beads, remember to distinguish clearly, carve the course, and make a perfect decision. For a long time, he is proficient, he does not read himself, and then he can count it, and he can get it if he doesn't remember it. If you have the original intention, you have to say good-looking things, or you don't look good, you have to learn to be at ease, and you always don't believe deeply and can't do well.

Rao Ru spoke twelve points of teaching, and he said 1,700 words, all of which were life and death matters. At the end of his life, he will never use it and cherish it.

Put down the butcher's knife and become a Buddha on the spot.