Nan no Amitabha, from which Nan no Amitabha Sutra?

Nam no Amitabha Buddha is from the Sutra of Amitayus. Master of Good Guidance "Four Posts of the Sutra" I. Xuanyi Divides "Six-character Interpretation"Said: Those who say "no in the south" are not only destined for their fate, but also the righteousness of vowing to return; Those who say "Amitabha" are their deeds.

For the sake of righteousness, he will die. "The Sutra of Amitayus" says: "With enough ten thoughts, it is called Amitabha Buddha in the south." ”

What is the meaning of "Nan Wu Amitabha" often said by enlightened monks? After the translation, I was in awe.

Nam no explanation of Amitabha.

The "six-character Hongming" of the Pure Land sect of Buddhism means "returning to the fate of immeasurable light enlightenment" or "returning to the fate of the Buddha of Amitayus". The Pure Land sect takes the recitation of the Buddha as the main practice method, which is called to concentrate on the "Amitabha Buddha of the South", and live in the Western Pure Land for the rest of his life. The Sutra of Amitayus:

With ten thoughts, it is called Amitabha Buddha in the south; Calling the name of the Buddha is so, Qin is known in his thoughts, except for the sins of eight billion eons of life and death. Song Su Shi "Amitabha Buddha Praise": The Buddha is full of worries when he is in trouble, and he has a thought before leaving; Chanting the South without Amitabha, like the sunrise of all nations.

Xingshi Hengyan Da Shupo Yihu Sends Relatives": The dumb man clasped his palms together, and suddenly recited a "Nan Wu Amitabha Buddha", and he was able to speak, and Zhang Xiao had been evil in the past, and said them one by one. Yao Xueyin, "Li Zicheng", Volume II, Chapter 31:

Yesterday, the elder was afraid that he would fall ill, so he personally dispensed medicine for him, adding three coins of ginseng. He was so moved that he folded his hands and chanted, 'Nam no Amitabha!' ’”

Word Breakdown Explanation of Nan Wu Buddhist terms are also known as Nan Mu. Buddhists call gassho jishou "nam wu" and is often added before the name of the Buddha, bodhisattva or sutra to show respect for the Buddha's good dharma. Buddhist.

Return, salute, and save me. It expresses respect for the Three Jewels of the Buddha, Dharma and Sangha. Northern Wei Dynasty Yang Xuanzhi.

Nan Wu Amitabha, what does it mean Translated, it makes people like it.

This cosmic space is boundless. Therefore, there is also a Buddha country like the number of sand in the Huanhe River.

According to the Buddha's introduction in Buddhist scriptures such as "Mida Sutra" and "Amitayus Sutra". In the direction of the sunset on this earth, there are ten trillion Buddha temples (one Buddha temple ten billion sun and moon) from here. There is a place called Elysium, and its soil has the Buddha name Amitabha.

Nam Mu Amitabha Buddha is a method of chanting Buddha in the Pure Land sect of Chinese Buddhism, in order to achieve the purpose of reincarnating in the Western Elysium by reciting the six characters of "Nam Mu Amitabha Buddha".

Nan Wu Amitabha Buddha comes from the "Sutra of Amitayus", in the master of good guidance "Sutra of the Four Posts of Sutra" one, Xuanyi is divided into "six character interpretation"."Said: Those who say "Nanwu" are destined (the righteousness of vowing to dedicate), and those who say "Amitabha" are their deeds (because of the righteousness of Sisi, they will be reborn).

There is no Amitabha Buddha in the south, which is translated as the immeasurable light consciousness of returning to life, and the immeasurable longevity. Destined for immeasurable longevity and immeasurable light. The Pure Land Gate is called the six-character name.

Those who return to their destiny depend on Amitabha Buddha wholeheartedly, that is, the faith of all beings. Those who are immeasurably enlightened or enlightened by immeasurable light, the Buddha helps all sentient beings to attain physical attainment. The faith of covering all sentient beings and the deeds of Amitabha Buddha to help sentient beings are all within these six characters.

This is said to be the unity of the machine and the law, and there is no Amitabha Buddha in the south. The oral tradition of the mantra is called Dharani, the five Buddhas of the Vajra realm. Good guide to the view of the scriptures said:

Those who say that there is no South are destined to return, and those who say Amitabha Buddha are their deeds, and they will be reborn because of righteousness. ”

"The Sutra of Amitayus" says: "With enough ten thoughts, it is called Amitabha Buddha in the south." He also made a six-character name.

Return to the meaning of Amitabha. Guan Amitayus Sutra Shu Juan 1 (Da 37 246 Middle School): 'The one who has no Amitayus is the Han sound here.

There is no Amitabha Buddha in the south, and it is the sound of the Western Kingdom. The one who is south is the return, the one who has nothing is the life, the one who is the one who is nothing, the one who is the one who is the measure, the one who is the Buddha is the longevity, and the one who is the Buddha is the enlightenment. Therefore, it is said that the fate of immeasurable longevity is the relative of Brahman and Han, and its meaning is so.

In addition, the Sanskrit Amitabha Sutra says that Amitabha has two meanings: Amitayus (Brahmana amita yus, transliterated as Amitabha) and immeasurable light (Brahmana amita bha, transliterated as Amitabha), and Xuanzang's translation of the Pure Land Sutra also allows this distinction; However, the Amitabha Sutra translated by Kumarosh is translated as 'Amitabha' and nothing else, and so are the translators of the scriptures of the past dynasties, such as Zhilou Jiayu, Zhiqian, and Cixian. In addition, the lecture notes of the Amitabha Sutra of Profound Encouragement say that the Sanskrit words of Amitabha were translated in ancient times as Amitayus and Amitayus, and the full name is 'Returning to Amitayus', that is, Namo Amita Yus Ebuddha Ya, which means reverence for Amitayus Buddha; If it is expressed in the form of Amitabha Ya, it means to return to the Buddha of Immeasurable Light. The six-character name is the ten thousand lines of the position of the Buddha and the ten thousand virtues of the fruit, in order to achieve its body and righteousness, virtue use, so the merit is very effective.

The Sutra of Amitayus, called this name, has supreme merit; The Sutra of Amitayus says, but hearing the name of the Buddha can remove the sin of immeasurable life and death; The Amitabha Sutra says that those who recite the Buddha can get the protection of the Buddhas of the Hengsha of the Six Directions. [Amitayus Nyorai to practice the ritual of offerings, the Sutra Sutra and the Xuanyi Division, and praise the Amitabha Buddha (Tan Luan)

AmitabhaThe Three Sutras of Maitreya Bodhisattva"The Sutra of Maitreya Bodhisattva's Upper Life Tushi Heavenly Scripture".Maitreya's Sutra of the Next Life"The Buddha Says Maitreya Dacheng Sutra".Master Jingkong --- Maitreya Bodhisattva both made statues of cloth bag monks in the Song Dynasty of China. When the Budai monk left, he told everyone that he was the incarnation of Maitreya Bodhisattva, and after finishing speaking, he left cross-legged, which is true, not fake.

Maitreya Bodhisattva made the statue of a cloth bag monk in the Song Dynasty. When the Budai monk left, he told everyone that he was the incarnation of Maitreya Bodhisattva, and after finishing speaking, he left cross-legged, which is true, not fake.

Saying what Buddha and Bodhisattva are coming again, saying that they will not leave, this is false, not true; As soon as your identity is exposed, you will leave, whether it is said by yourself or someone else, if your identity is exposed, you will leave. Therefore, from that time onwards, the statues of Maitreya Bodhisattva in China were made of cloth bag monks. What is the table of the cloth bag monk in China?

Show great compassion, show a smile and welcome people, show equal treatment and harmonious coexistence, show this; Those who can see it, those who can see it more deeply, on behalf of putting it down, Wanyuan putting it down. He begged for food on the street every day, and he put everything that others offered to him in a cloth bag, and carried a big cloth bag every day. Someone once asked him, what is Dharma?

The old man put the cloth bag on the ground and put his hands down like this. When others see this, they know to let go, and letting go is the Dharma, and people understand it and let go. Ask him again, what will he do after he puts it down?

He picked up the cloth bag and carried it on his back and walked away, without looking back. What does that mean? After letting go, you have to lift it, and to mention it is to temper sentient beings, and to let go is to let go of yourself, just like it is said here and leave, and to leave is to let go.

You see that manifesting the sound and hearing and refuting the Buddha, that is, to mention, to manifest whatever body you should have. Although he appears to save sentient beings, he has no traces of himself, which is called letting go. Putting down and mentioning are one thing, not two things, it turns out that to see through is to let go, and to put down is to see through.

Or in other words, to mention is to let go, and to put down is to mention, one is not two, this is called the wonderful law; Letting go is not lifting, and lifting is not putting down, and this method is not good. You see, the wonder is practicing the worldly Dharma but not the worldly Dharma, and this wonder is the same dust as all sentient beings and light, but in fact it is spotless, and it is spotless with the masses and light. This is a bodhisattva who has attained great enlightenment and can practice the worldly law, and the ten dharma realms are solemn and solemn without hindering him in the slightest, and there is no obstacle to the directors and everything.