Idioms of what and why, idioms of what and why

以古為鉴 pinyin: yǐ gǔ wéi jiàn

Interpretation: Use historical successes and failures as a warning.

Source: "The New Tang Dynasty Book: The Biography of Wei Zheng" takes copper as a reference, but it can be a good clothes; Taking the past as a mirror, we can know the rise and fall; Taking people as a lesson can see the gains and losses. According to the "Old Tang Book: Wei Zheng Biography" as a mirror.

以忍為阍 Pinyin: yǐ rěn wéi hūn

Interpretation: Patience is the door. It means that he does not easily get angry and hurts others, so as not to invite trouble.

Source: Tang Liu Yuxi's "Mouth Soldier Ring" is the opening of my mouth, the door of your heart. If you are not a soldier for me, you should be a vassal for me. Take prudence as the key, and forbearance as the key. You can eat more, don't talk too much. ”

以設為瑱 pinyin: yǐ guī wéi tiàn

Interpretation: Regulation and persuasion; The crown of the ancient people hung on the sides to plug the ears of jade. Take the words of exhortation as a plug in the ear. The parable does not listen to the advice of others.

Source: "Chinese Chu Yu" Lai Jun used it, so it was said. Otherwise, the rhinoceros of Bapu can be exhausted! It is also based on rules. ”

以书為御 Pinyin: yǐ shū wéi yù

Interpretation: To steer a horse according to what you have learned from books. It is a metaphor for sticking to dogma, and it is difficult to get things done.

Source: "Warring States Policy: Zhao Ce II" proverb says, "Those who take books as the emperor are not satisfied with the love of horses." Those who use the past to control the present will not achieve the change of things. ’”

以退為進 pinyin: yǐ tuì wéi jìn

Interpretation: This refers to the progress of virtue through humility, and the latter refers to the attitude of retreat as a means of progress.

Source: Han Yangxiong's "Fa Yan Gentleman" used to be Yan Yuan's retreat as advance, and the world was fresh. ”

以言為讳 Pinyin: yǐ yán wéi huì

Interpretation: People treat speaking as taboo. Describe the ruling class's strict restraint on speech.

Source: "Hanshu Mei Fu Biography" between the foolish people and the sparse, more than the law that is not in a hurry, or the court captain, and the dead are many. Since Yangshuo, the world has been secretive of words, especially the imperial court. "Yan Shigu is a nuisance to people's mouths, and the law is strictly prohibited. ”

以紫為朱 Pinyin: yǐ zǐ wéi zhū

Interpretation: The metaphor regards the wicked villain as an honest and just sage. with purple and chaotic vermilion".

Source: Ming Liu Ji's "In the Official Motto" is good at doing evil, with purple as Zhu. ”

Ignition of a house is a disaster.

Prisoners of the housekeepers.

Cattle are kept in the house.

Planting trees in the house is a difficulty.

People rest against trees.

Suppress people by people.

Take people and dogs as ambushes.

Grass is planted in the field as seedlings.

Offense is defense. Sorry, I only found one.

Take offense as defense and rules as the rule.

Beggar-thy-neighbor and human-mirror.

To retreat for the advance, to the meaning.

White is black, ears are eyes.

Take the law as a teaching and learn from the past.

Take the ancient as the mirror and the black as the white.

Destroy as a punishment, and take a deer as a horse.

Take the fish as a fish and learn from people.

Take forbearance as the end and the day as the year.

Caution is the key. Defend as offense.

Take the book as the royal and the word as the secret.

Take reputation as reward, purple as Zhu.

The idioms of what to do are:

To retreat for the advance, to defend for the attack, to the reputation for the reward, to the will, to the rat for the pure, to the remnant of the destruction of the punishment for the law, to the law for the teaching, to the neighbor for the beggar, to the prudence for the key, to forbearance for the sword, to the ancient for the mirror, to the reputation for the reward, to destroy the punishment, to the plot-based, to the black for the white, to the weak for the weak, to the words for the words, to the rules for the Yao, to the virtue for the neighbors, to the people for the mirror, to the day for the year, to the fish for the fish, to the book for the royal, to the virtual for the real, to the roundabout for the straight, to the danger for the safety, to the chaos for the world to destroy the governance, to the trouble for the benefit.

Get away with murder.

為源除鱼,为群挑雀 wèi yuān qū yú,wèi cóng qū què 为所所欲為 wéi suǒ yù wéi 為元驱鱼,为群組爵 wèi yuān qū yú,wèi cóng qū jué 為裘為箕 wéi qiú wéi jī 為虺福destruction,为蛇若何 wéi huǐ fú cuī,wéi shé ruò hé 為鬼為蜮 wéi guǐ wéi yù 為國民 wéi guó wéi mín

1.以儆效尤 [yǐ jǐng xiào yóu] warns those who learn to do bad things with a serious deal with a bad person or a bad thing.

2.以防万一 [yǐ fáng wàn yī] in case of an unexpected change. Prepare for the unexpected.

3.以德报grievance [yǐ dé bào yuàn] to repay hatred with others. Nearness will take revenge.

4.以身殉职 [yǐ shēn xùn zhí] to give his life for loyalty to his job.

5.以逸待老 [yǐ yì dài láo] refers to taking a defensive position during battle, recuperating and recuperating oneself, and waiting for the attacking enemy to be exhausted before attacking.

Idioms, what to fill - to shoddy.

Confuse the real with the fake. yǐjiǎ

luànzhēn

Interpretation] to: use; Chaos: Chaos. Use fake things to pass off or mix up real things.

Structure] is more formal.

Usage] is generally used as a predicate, a definite, and a clause.

Positive tone] false; It cannot be pronounced as "jià".

Identification] true; It cannot be written as "positive".

synonyms] plausible, confused, plausible.

Antonyms] draw tiger dogs, carved hooves.

Example sentence] The more troublesome things get, the bigger they get; The more you engage in it, the more mysterious it becomes; ～；Famous throughout the province. (Gu Hua, "Futu Ridge").

To change with power, to use power for personal gain, to take the fish as a fish, to take people as a guide, to take people as a mirror, to choose officials day and night, to take people as years, to accommodate people, to eat the tiger with meat, to overcome the rigid with meat, to remove ants with meat, to drive flies with meat, to feed the tiger with softness, to defeat the strong with the weak, to control the strong with weakness, to be cautious as the key, to die for the country, to throw eggs with stones, to defend as an attack, to sparse relatives to books as the king, to help sisters-in-law, to help water with water, to save water with water, to throw stones with water, to wash blood with water, to abolish the public with private, to harm the public with private, to continue the group, to use the mantis as a car, to boil with soup, to stop boiling with soup, to replace plums with peaches, to buckle the bell Hit the bell with the bell, hit the bell with the hammer, think that the picture is the back picture, the truth is confused, the subtlety is known, the text is harmful, the small is big, the heart is asked, and the punishment is punished.

Take offense as defense, beggar-thy-neighbor, retreat as advance, ancient as mirror, ear as eye, etc.

1. Take offense as defense.

Explanation]: Offensive as a means of defense.

From]: Song Chen Liang's "Ancient Treatise on the First Master": "Attack is defense, defense is attack, and the change of this soldier is also." ”

Translation]: Attack is defense, defense is attack, this is the evolution of war.

2. Beggar-thy-neighbor.

Explanation: Treat your neighbor as a big puddle and drain your own flood water there. The metaphor is to seek only the interests of one's own side, and pass on the difficulties or evils to others.

From]: Warring States Mencius "Mencius Confession": "It is the old Yu who beggars the four seas." Now my son beggars his neighbors. ”

Translation]: So Wang is in the four seas. Now you turn your neighbors into ravines.

3. Advance by retreating.

Explanation]: This refers to the progress of virtue through humility, and the latter refers to the attitude of concession as a means of progress.

From]: Han Yangxiong's "Fayan Gentleman": "In the past, Yan Yuan took retreat as advance, and the world was fresh. ”

Translation]: In the past, in Yan Yuan, retreat was advancing, and there was rarely a second one in the world.

4. Take the ancient as a mirror.

Explanation]: Take the successes and failures of history as a warning. Same as "learning from the past".

From]: Song Song Qi, Ouyang Xiu's "Old Tang Book: Wei Zheng Biography": "The husband uses copper as a mirror, and he can be dressed properly; With the ancient as a mirror, we can know the rise and fall; With people as a mirror, you can see the gains and losses. ”

Translation]: In the copper as a mirror, you can straighten the crown; Using the past dynasties as mirrors, we can know the truth of the country's prosperity; Using people as mirrors can understand one's own gains and losses.

5. Take the ears as the eyes.

Explanation: Take what you hear as if you were witnessing it. The parable does not know the situation personally, but only listens to what others say.

From]: Qing Zhang Chunfan's "Nine-Tailed Turtle" Chapter 170: "But today's group of governors are also people who take their ears and eyes and do not distinguish between black and white. ”

But it's like the current group of governors, who use their ears as their eyes, and they don't distinguish between black and white.

White to black refers to reversing right and wrong.

Take what you hear with your ears as if you were witnessing it. The parable does not know the situation personally, but only listens to what others say.

Take the law as the teaching to: use; Teach: Education. Citing legal texts serves as the content of education.

Offense as defense Offense as a means of defense.

Take the past as a mirror and use the successes and failures in history as a warning.

Take the past as a mirror and use the successes and failures in history as a warning. Same as "learning from the past".

Take the rules as the rules: persuasion; The crown of the ancient people hung on the sides to plug the ears of jade. Take the words of exhortation as a plug in the ear. The parable does not listen to the advice of others.

Black to white refers to reversing right and wrong.

Punishment for destruction Punishment is given according to people's non-destruction.

Beggar-thy-neighbor Treat your neighbor as a great puddle and drain your own floodwaters into it. The metaphor is to seek only the interests of one's own side, and pass on the difficulties or evils to others.

Take the deer as a horse Say the deer as a horse. The metaphor deliberately reverses right and wrong.

Bamboo for fishing: Bamboo utensils for fishing. Think of fishing tools as fish. Metaphors satisfy superficial understanding of things, without going deeper into the essence of things.

Taking others as a model means taking the successes and failures of others as a warning for oneself.

Take people as a mirror and take the successes and failures of others as a reference for yourself.

Take patience as the door and use patience as the door. It means that he does not easily get angry and hurts others, so as not to invite trouble.

A day is as long and difficult as a year. Describe the anxious mood. Also known as "the days are the years".

Take prudence as the key and use prudence as the lock. It means that he is very careful in handling things and does not cause trouble with his words.

Take defense as offense and defense as a means to break the enemy.

Take the book as the royal and harness the horse according to the knowledge learned in the book. It is a metaphor for sticking to dogma, and it is difficult to get things done.

Take the world as your own responsibility and take the rise and fall of the country and control the chaos as your own responsibility.

Retreat as advance This refers to the progress of virtue through humility, and the latter refers to the attitude of retreat as a means of progress.

I thought that the picture was for the future.

Words are used as taboos to speak. Describe the ruling class's strict restraint on speech.

Reward according to people's reputation.

Taking purple as Zhu is a metaphor for the treacherous villain as an honest and just sage. with purple and chaotic vermilion".

Some are not, judge for yourself.

Defend as offense.

To retreat for the advance, to the meaning.

Black is white, reputation is rewarded

Destruction is punishment, and law is teaching

Take words as a secret, take the ancient as a mirror

Take people as the mirror, take prudence as the key

Beggar-thy-neighbor, beggar-thy-book

Take the rules as the 瑱, and take the 筌 as the fish

Take forbearance as the stronghold.

Beggar-thy-neighbor: A metaphor for blaming the calamity on others.

People-oriented: take the interests of the people as the starting point or end point, and promote the all-round development of people.

Taking history as a mirror: everyone knows the story of Tang Taizong.

Take the day as the year, take the forbearance as the skull, take the person as the mirror, take the person as the mirror, take the person as the example, take the person as the nonsense, take the bamboo as the fish, take the purple as the vermilion, take the meaning as the meaning, and take the black as the white.

Destroy as a punishment, defend as an attack, take the ancient as a mirror, take the white as the black, take the ancient as a mirror, take the rules as the yao, take the black as the white, take the destruction as the punishment, take the neighbor as the beggar, take the deer as the horse, take the bamboo as the fish, take the forbearance as the skull, take the day as the year, take the prudence as the key, take the defense as the attack, and take the book as the king.

Take the world as your own responsibility, take retreat as advance, take the picture as the back, take the words as the secret, take the meaning as the reward, and take the reputation as the reward.

Ears as eyes

Take the meaning for it, take the purple for the vermilion

Destruction is punishment, and law is teaching

Black is white, reputation is rewarded

Take retreat as advance, take people as a mirror

Words are secrets, offense is defense

Take the ancient as a mirror, take prudence as the key

Take defense as the offense, and the book as the king

Beggar-thy-neighbor and year-by-day

Take people as a reference, take forbearance as a guide

Take the deer as the horse, and the rules as the shou

Take the ancient as the mirror, and the white as the black

Take the basket as a fish.