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1 Dharma realm: The Dharma realm has one mind, the three senses are round, all virtues are sufficient, and the heart of becoming a Buddha.
2 Bodhisattva Dharma Realm: Altruism, extensive cultivation of the six degrees, walking in the middle way, the heart of the Bodhisattva.
3 Yuanjue Dharma Realm: Realize the twelve fates, the body is empty, the joy is alone, and the heart of the Yuanjue.
4. Hearing the Dharma Realm: Practicing the Four Noble Truths, Knowing Suffering, Destroying the Path, and Arhat's Heart.
5 Heavenly Gods and Dharma Realm: Five Precepts and Ten Virtues, Compassion and Virtue, Protecting the Country and Protecting the People, and the Heart of Heaven.
6 Human Dharma Realm: Adhere to the five precepts, all are rich and rich, and if they are lacking, they are poor and lowly, and they are humane.
7 Shura Dharma Realm: abstain from goodness and the same heaven, the heart is high and jealous, jealousy and flattery, and the heart of Shura.
8 Animal Law Realm: Foolishness, rudeness and dedication, rampant and forcible work, the heart of animals.
9 Hungry Ghost Law Realm: Greed, unrighteousness and self-theft, happiness and exhaustion, the heart of hungry ghosts.
10 Hell Law Realm: Strong beams are ignorant, disobey the superiors and bully the subordinates, violently rebel and disorderly, and the heart of hell.
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Amitabha! The Ten Dharma Realms refer to:
Six Mortal Realms: Hell Realm, Hungry Ghost Realm, Animal Realm, Human Realm, Asura Realm, Heaven and Man Realm;
The Four Sacred Realms: Shravaka, Yuanjue, Bodhisattva, and Buddha.
In fact, the Ten Dharma Realms are conveniently established by the Buddha for this purpose to guide us sentient beings, and the subdivisions are immeasurable and boundless. Among the ten Dharma realms, only the Dharma realm is the ultimate perfection, which encompasses everything. Other legal realms have their own limitations.
The results of the cultivation of the Four Holy Paths are the sound and hearing world, although the end of the segmented life and death, but the mutation of life and death is not at ease. Therefore, there are still limitations.
The so-called transcendence of the Dharma realm should refer to the state of the Buddha's mind that is not harmonious and unhindered, and there is no other, without a "Buddha appearance", which is transcendence. However, this realm is not measured by ordinary husbands. Even if ordinary people say such words, they can't understand such a realm.
This realm is far from all phases, that is, all phases, but there is attachment to any mind and thought, self, people, sentient beings, and longevity, that is, attachment. The four phases still have a dwelling, and even the realm of the six realms of liberation and the realm of relational consciousness have not yet been surpassed, let alone the realm of Buddhism!
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A Buddha can't transcend it, everything else can.
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It must be right, that is, to tell us that all the people on the other side of Elysium, all the people, all the birds, all the flowers and trees, are all the expression of virtue, inherent in their own nature. Master Neng said, "When you are self-natured, you can give birth to ten thousand laws, and Elysium is the ten thousand laws born of your own nature." Our world is also a ten thousand dharmas born of our own nature, so why is it different from Elysium?
This place of ours is self-nature, and there is a delusional mind above it, and this Mahayana is said to be the manifestation of idealism, and this mind is self-nature; But the latter is changed by consciousness, and consciousness is delusional, so the mind we use is true and delusional.
Delusion is alayya, and the essence of alayah is sincerity. But we are confused today, we don't know that the essence of Alayah is in the present, we don't know, we only know Alayah, and the fault is here. With alayya you create karma, and karma is stained and purified, and there is good and evil in dyeing karma.
Dyeing is the six realms of reincarnation, the three good paths of good feeling, and the three evil paths of evil feelings. Dyeing and purifying, that purity is the four holy Dharma realms, sound, karma, bodhisattva, and Buddha. The upper four layers of the Ten Dharma Realms are pure, and the lower six layers are dyeing, and there is good and evil in the dyeing, and there is no good and evil in the purity.
So not only do we transcend the six realms of reincarnation, we transcend the Ten Dharma Realms, and we go to the Elysium beyond the Ten Dharma Realms. There will be six realms in the earth, and the six realms and the ten dharma realms have decided not to leave the alayya consciousness, and the eight consciousnesses and fifty-one minds have not left. If you leave, that is the land of real retribution, the realm of true law.
Therefore, Alaya is in charge of the Three Realms and Six Realms, and the Ten Dharma Realms, and the Ten Dharma Realms are all realized by Alayya, and if you don't leave Alayya, there is no way to leave the Ten Dharma Realms, and if you turn the Eight Senses into the Four Wisdoms, you will be out of the Ten Dharma Realms.
If he is not born in Elysium, he must be born in the world of Huazang. The Hua-Tibet world is the solemn land of Shakyamuni Buddha's actual retribution, the four holy Dharma realms are the convenient land of Shakyamuni Buddha, and the six realms of reincarnation are the land of Shakyamuni Buddha's cohabitation of all saints.
The Ten Dharma Realms are classified into ten Dharma realms according to the different causes of all things.
The Ten Dharma Realms from hell to Buddha already cover all existence, so it is impossible to transcend.
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If you cross it, you will become a Buddha, if you don't cross the flesh, if you can't let go, you won't cross, and the Buddha has no desire.
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The Buddha is not a human being, so he does not understand the loneliness of human beings.
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The Buddha is the supreme enlightenment and the supreme of the Three Realms. In the Three Realms, although there are many saints, they also speak the truth, such as Lao Tzu, Confucius, Mencius, Jesus, Muhammad, Arhats, and so on, and they all speak the same truth. But what the Buddha said is the most complete and profound.
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Buddhists believe so.
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