Dharma Dora Sutra The second lecture, what is the difference between the Dharma Dharmara Zen Sutra a

Dharma Dora Sutra.

Meditation classics. Two volumes. Translated by the Buddha Bhadra of the Eastern Jin Dynasty.

The book consists of 17 chapters, expounding on the practice of meditation. In the book, the Convenient Path mainly refers to the view of recreation and impurity, the Victory Path mainly refers to changes in the mind and behavior, and the retreat, advance, and residence refer to the regression, progress, and stamination of meditation respectively. It is the main practice guidance material for Buddhist meditation.

Bodhidharma Patriarch's view of the four elements.

There are many ways for the husband to enter the road, and there are no two kinds: one is to enter the reason, and the other is to enter. The line is called the four lines, and the rest of the lines are all in it. What a four? One is to repay the wrongs, the second is to follow the fate, the third is to do nothing, and the fourth is called the law.

Meditation classics. Two volumes. Translated by the Buddha Bhadra of the Eastern Jin Dynasty.

The book consists of 17 chapters, expounding on the practice of meditation. In the book, the Convenient Way mainly refers to the view of interest and impurity, the Victory Path mainly refers to the changes in the mind and behavior, and the retreat, advance, and residence refer to the regression, progress, and stability of filial piety in the practice of Zen, respectively. It is a spiritual guidance material for the Buddhist meditation practice.

In addition to the above seven translations, there are also extant translations of the Buddha's Buddha, including one volume of the Sutra of the Birth of the Immeasurable Gate, one volume of the Sutra of Dafang and Other Buddhas, one volume of the Sutra of Manjushri's Wishes, and eight volumes of the Sutra of the Samadhi of the Buddha. In addition, there is a missing version, the "Pure Six Paramita Sutras" volume.

In total, there are 12 translations by the Buddha and 13 volumes ("The Biography of the High Monk" says that he translated 15 kinds of scriptures, 17 volumes, and the calculation is wrong. In addition, the Kaiyuan Commentary on the Teachings published his translation contained the two volumes of the New Amitayus Sutra, that is, the duplicate record of the Baoyun translation; The volume of "The Theory of Convenient Mind", that is, the misinformation of "Practicing the Convenient Zen Sutra"; A volume of "The Book of Past Cause and Effect", the source is doubtful; are not counted).

Although there are many aspects to the translation of the Buddha's Buddha, he specializes in Zen Buddhism. Hui Yuan's "General Preface to the Zen Sutra" contains, the Buddha Bodhisattva has translated the Dharma and Buddha Daxian two methods, the existing "Zen Sutra" only introduces the Buddha Daxian's gradual cultivation of a method. This is the achievement of attaining meditation by starting from the two manna gates (counting breaths and impure contemplation) and winning and entering the two separate paths of retreat, dwelling, ascending, and advancing, and then contemplating the realm, cultivating the four immeasurables, contemplating aggregates, and everywhere, and then attaining the attainment of meditation.

As for the details of the Dharma Dara meditation view, there is no way to verify it (later generations still call the Buddha Dharmatara translation the Dharma Dara Sutra). In addition, the Zen Dharma taught by the Buddha originally belonged to the Theravada Yoga Master Land (the old translation of the practice path), which has been introduced to China since An Shigao. When he arrived at the Buddha's great precedence, he went one step further, "collecting the essentials of the scriptures and persuading the Mahayana" and approached the Mahayana Yoga Department.

The interpretation of the Buddha set a precedent for the later Mahayana yoga doctrine. This is significant in the history of Chinese Buddhist doctrine.

What do you mean? Vernacular explanation? Look for those who are virtuous. Original? Same as upstairs. Thank you, Dade, for giving us a chance to learn.

The general meaning of the whole passage is "the fundamental way to transcend worldly afflictions through the wisdom of a vast heart." "Monahe": Boundless and vast, vast [1].

It is a metaphor for the laws and characteristics between nature in the universe, which is roughly equivalent to the Tao and the life in a broad sense referred to in traditional Chinese culture. "Prajna" is a Sanskrit transliteration, which refers to the attainment of wonderful wisdom; "Polo" is a Sanskrit transliteration, referring to the other side (unborn, imperishable, impure and impure), with the meaning of liberation and obstacles; "Mido" is a Sanskrit transliteration, which means infinite. For example, bees picking flowers to make honey can be combined with many different ingredients and summarized into one.

Heart": the root, the core, the essence. On the one hand, it indicates the main focus of the content, and on the other hand, it also indicates the importance of the whole content.

"Jing": The meaning of the word is line, road, path, and extension, which is extended to the classics. It represents the journey, unique and in-depth experience or insight of those who came before us, and uses language or written records to pass on to future generations for reference and guidance.

If he thinks he has realized something, he is not a great monk.