Why does everyone recite Nam no Amitabha , and what does it mean?

I want to know what it means, and slowly savor the Sutra of Amitayus, the Sutra of Amitayus, the Sutra of Amitabha Buddha, and so on.

Nan Wu is Sanskrit, and the Chinese translation is to return to life, salute, return, save me, save me and other righteousness, and it is the words of all sentient beings to take refuge and believe in the Buddha's heart.

Amitabha is also a Sanskrit word, translated as immeasurable light, or immeasurable longevity, so it is also known as the Buddha of Amitayus, and is the head of the Western Elysium. Buddha, the abbreviation of Buddha in Sanskrit, translated as enlightened in Chinese, means the great sage who has realized the truth of life in the universe. There are three kinds of sue:

Self-realization, awareness of others, awareness of fullness. Self-realization is to make oneself conscious, to feel that he is to help others to become enlightened, and to be full of self-consciousness and to the level of self-realization and self-awareness have reached the state of ultimate perfection. He also feels that he is cultivating wisdom, and he feels that he is cultivating blessings, and the Buddha is such a great sage with three circles and blessings and wisdom.

Together, the Amitabha Buddha is destined for the immeasurable longevity and the immeasurable light. The Pure Land Gate is called the six-character name. Those who return to their destiny depend on Amitabha Buddha wholeheartedly, that is, the faith of all beings.

Those who are immeasurably enlightened or enlightened by immeasurable light, the Buddha helps all sentient beings to attain physical attainment. The faith of covering all sentient beings and the deeds of Amitabha Buddha to help sentient beings are all within these six characters. This is said to be the unity of the machine and the law, and there is no Amitabha Buddha in the south.

The good guide Guan Sutra Shu Yi said: "Those who say that there is no South are destined to return, and those who say Amitabha Buddha are their deeds, and they will die because of righteousness." "The Sutra of Amitayus says:

With ten thoughts, it is said that there is no Amitabha Buddha in the south. Calling the name of the Buddha is in his mind, except for the sin of eight billion eons of life and death. At the end of his life, he saw Jin Lianhua, like a sun wheel, living in front of his people.

If you think about it, you will be reborn in the Elysian World. "All sentient beings need to do is make a vow, recite the name of the Buddha or hold a mantra. 1. Amitabha Buddha lives on the top of it, protects it day and night, and cannot infringe on the family, and is stable in this world.

At the end of his life, he died at will. Second, it can eliminate disasters and reduce crimes, increase blessings and prolong life. 3. Be able to surpass all the dead and be reborn in Elysium.

Amitabha Buddha is coerced by the two great bodhisattvas of Guanyin and Dashizhi, and is collectively known as the three saints of the West. The Buddha's compassion is extensive, his compassion is very deep, and his recitation of the Buddha is extremely easy, so the number of sentient beings he has transformed is extremely large. The proverb "Amida in every family, Guanyin in every household" is the best illustration of the widespread spread of the Mida faith.

There is no Amitabha Buddha in the south!

This is a Buddhist term, which can be interpreted in terms of Nanwu and Avalokiteshvara, which is to the effect of praising and praising Avalokiteshvara.

Nan no, now mainly used for religious terms, Sanskrit namas transliteration. In Sanskrit or Hindi, it means praise, praise, and by religious extension, it means refuge. In religious terms, it means praising the Buddhas and Bodhisattvas from the heart, thus representing the oath of faith.

In Buddhist terms, it is often used in front of the names of "Ten Buddhas", "Bodhisattvas", "Saints", and "Saints" to indicate the reverence of all beings in the world for the "Ten Buddhas and Bodhisattvas" or the "Three Jewels".

Many of the words in the Buddhist scriptures are not ancient to modern people, but their pronunciation is very different from modern ones. The main reason for this phenomenon is the transliteration of Sanskrit. There are three main ways of transliterating in Buddhist scriptures:

1. One is the holy names of some Buddhas and Bodhisattvas or Arhats.

2. Some nouns cannot be translated into Chinese because they have too many meanings and are too long, so they retain their original pronunciation.

3. The third is the holy mantra of Chinese Buddhism. Because chanting is passed down orally, it retains a more ancient sound (some may have changed), so it differs from the modern pronunciation.

If you are a beginner and still have no understanding of the Dharma and cannot believe in it, then you should recite "Nam Mu Amitabha" to enhance your refuge in the Buddha.

If you have been cultivating good roots for a long time, have a deep understanding of the Dharma, and have sufficient beliefs, you can recite "Amitabha".

"Nanwu" means which early refuge, the four or six characters of the recitation type slow burning, it depends on your root nature.