Examples of the ancients waiting, what are the examples of waiting?

Liu Bei, look at the grass house three times. In the end, he succeeded in getting Zhuge Liang. Sun Wukong, who waited 500 years to wait for Tang Zeng, was also successfully rescued.

Jiang Taigong has been fishing for several years, just to wait for a virtuous gentleman, and finally succeeded.

Ahh What are you doing here? Writing essays are coming here? To give you a little example: waiting for beauty.

Have you ever waited for a butterfly to fly by in the wilderness? Have you ever waited under a starry sky for a meteor that happened to pass by? Have you ever waited under the leafy aspen for a fresh breeze to rustle the green leaves of the trees?

Walk slowly and wait. Beauty needs to wait.

Originally, I heard someone say: "Travel must take a train, and airplanes are the natural enemy of tourism." "I was puzzled at first, but I didn't understand until recently.

The journey by train is long, and a speed of 90 kilometers per hour can make me travel for a long time on the dark tracks to reach my destination. And this is the process of waiting. Waiting for me to meet with beauty buffers, removes the restlessness that beats wildly in my heart, soothes the tense nerves, and allows people to breathe a long sigh of relief in a peaceful and serene state of mind.

With this state of mind, there is no difference between swimming and not swimming, visiting and not visiting. This is also the reason why the ancients sailed to visit friends in the middle of the night, and went to their friends' houses in the early morning without bowing back - enjoying the process of waiting, and everything you see in the waiting becomes beautiful, why bother to go ashore and bother with that glass of wine to eat?

Walk slowly and wait. Waiting, too, is a kind of beauty.

Insect catchers who scream with insect nets often stay empty-handed for long periods of time, while those who are willing to lean quietly under a tree and wait for butterflies to pass by will soon have butterflies on their shoulders. Animals are more sensitive than humans, and they can always quickly escape the pursuit of ugliness and tend to the guard of beauty.

The people who climbed Mount Tai only knew that they climbed to the top of the Jade Emperor at sunrise and cheered the halo at sunrise, but they never noticed the tranquil expressions on the faces of the few travelers who had been guarding the top of the mountain at one or two o'clock in the morning. Waiting gives these travelers a special beauty, and in the colorful glow of the sunrise, they have the brilliance of the gods, and only they are the greeting messengers of the sun. I've been wondering if the sunrise they see is different from that of mortals, right?

Because after a long wait, they also become part of the beauty and become one with the spectacle. Appreciating beauty with beauty may be an aesthetic paradox, and these waiting travelers must have already transcended these troubles and comprehended the deep meaning of waiting.

Waiting for beauty, waiting for beauty - this is waiting for beauty, waiting for beauty.

Ancient tales about waiting are:

1, "Shou Zhu and Cherry Blossom Waiting for Rabbit": During the Warring States Period, there was a farmer in the Song Kingdom who saw a rabbit hit the root of the tree and died, so he put down his hoe and waited next to the root, hoping to get the dead rabbit again, but then the rabbit did not wait, and his crops were also wasted;

2, "Lying on Salary and Tasting Courage": King Goujian of Yue was defeated and captured by Wu Wangfucha, and was finally released back to his country after being a slave for his husband in Wu for three years. After returning to China, Gou Jian worked hard, afraid that he would covet a comfortable life, and consumed the ambition of revenge, so he pillowed his weapon at night and slept on the straw pile.

After waiting for ten years, the soldiers of the Yue State were strong and strong, and finally destroyed Wu Wangfucha;

3, "Tail Sheng Hugging Pillar" empty eggplant: During the Spring and Autumn Period, there was a young man in Qufu, Lu State, who was honest, honest and trustworthy. He made a lifelong promise with a woman and was ready to elope.

The two agreed to meet by the bridge outside the city, but because the woman's parents stopped the tail and did not wait for the woman, she was drowned in the flood and still held the pillar and did not leave, and the woman also committed suicide when she heard about it.

1. The flower waits in the withered bud because it longs to bloom.

2. The green fruit waits in front of the branch, because it is looking forward to ripening.

3. The butterfly waits in the chrysalis because she longs for freedom.

4. The eagle waits in the sky because it has high aspirations.

5. The carp waits in the rapids because it yearns for the dragon gate.

6. The bird waits in flight because it yearns for the blue sky.

7. Or the eagle waits on the edge of the cliff because it expects to fly.

8. Ambition waits in tribulation, because he longs to be lofty.

"Lying on the salary and tasting the guts" is a well-known allusion in our country. It is said that after Goujian, the king of Yue was defeated by Wu Wangfucha in the Spring and Autumn Period, he tried to be ashamed and motivate himself. When you sleep, you don't need to make a bed or bedding, and sleep on firewood, so that you don't forget the pain of losing your country.

After such years of tempering, he finally made the Yue State strong and defeated the Wu State.

But when did the allusion to lying on the back of the bucket begin? According to the books about Wu Yue's historical materials, in the "Zuo Chuan" of the Warring States Period, there are detailed records of Goujian, the king of Yue, and the husband of Hao, but there is no record of Goujian's lying down and tasting courage. In the work "Chinese" from the other Warring States period, there is no talk of lying down and trying to be brave.

During the Eastern Han Dynasty, in the works of "Yue Jue Shu" and "Wu Yue Chunqiu", only in "Gou Jian Returns to Foreign Transmission", there is the sentence of Gou Jian's "hanging courage in the household, tasting it, and never ending in the mouth", but there is no "lying salary".

As an idiom, "lying on the salary and tasting the gall" was first seen in the novelty of the "Proposed Sun Quan's Answer to Cao Cao's Book" written by the great writer Su Shi of the Northern Song Dynasty, which assumes that Sun Quan had "lying on the salary and tasting the gall" when the Three Kingdoms were established, but this has nothing to do with Gou Jian. In the Southern Song Dynasty, Lu Zuqian in the book "Zuo's Biography" once had Wu Wangfucha "sit on the salary and taste the gall", but it was only "sitting on the salary", not "lying on the salary", just "the husband", not "Goujian". In the Ming Dynasty, Zhang Bo in the book "On the Spring and Autumn Period" also said that "the husband is on the throne, and the salary tastes the gall", although there is "lying on the salary and tasting the gall", but it also refers to the husband's difference.

Later, in Zhen Dexiu's "Wuchen April Upper Hall Songzha", and Huang Zhen's "Ancient and Modern Notes" and "Huang's Daily Copy", there was a saying that Gou practiced "lying on the salary and tasting the gall". At the end of the Ming Dynasty, in the script of "The Story of Huansha" written by Liang Chenyu, Gou Jian's "lying on salary and tasting gall" was rendered as a legend. Feng Menglong also talked about Gou Jian's "lying salary and tasting courage" many times in "Chronicles of the Eastern Zhou Dynasty".

At the beginning of the Qing Dynasty, Wu Chengquan's "Compendium of Easy Knowledge" also had the sentence "Hooking and practicing against the country is hard work and anxiety, and lying on the salary to taste the gall". Since then, the story of King Goujian's "lying on salary and tasting gall" has become more and more widespread and has become an idiom allusion in my country.

The story of Oyu: Oyo hugs the pillar. Source: "Zhuangzi Thief": "The tail life and the woman are under the beam, the woman does not come, the water does not go, and she dies holding the beam." ”

In the Spring and Autumn Period, there was a young man named Weisheng in Qufu, Lu State, who was a fellow villager with the sage Confucius. Oji is an honest person, helpful, and trustworthy in his dealings with friends, and is widely praised by his neighbors. Later, Osheng moved to Liangdi (now south of Hancheng, Shaanxi).

There he met a beautiful young girl. The two fell in love at first sight, a gentleman and a lady, and a private engagement for life. However, the girl's parents disliked the poor family and resolutely opposed this family business.

In order to pursue love and happiness, the girl decided to elope behind her parents' back and return to her hometown in Qufu with her last child. On that day, the two agreed to meet by a wooden bridge outside Hancheng, and they both flew away. At dusk, Oyu came to the bridge early to wait.

Unexpectedly, suddenly dark clouds were thick, the wind roared, thunder and lightning flashed, and the torrential rain poured down. Soon after, a flash flood swept in the mud and sand of the river, flooding the bridge deck and reaching Oyu's knees.

The bridge deck outside the city, not seen or dispersed, Osheng remembered the oath with the girl; Looking around at the vast water world, there is no trace of the girl. But he didn't leave an inch, clinging to the bridge pillars, and was finally drowned alive. Besides, because the idea of elopement was leaked, the girl was confined to the house by her parents and could not get out.

After waiting for the opportunity to escape from the house at night, he braved the rain to come to the bridge outside the city, and the flood water had gradually receded. The girl was overwhelmed with grief when she saw Osheng clinging to the bridge pillar and died. She hugged Oji's corpse and cried.

Yin and yang are separated, life and death are one, crying, and then hug each other and throw themselves into the rolling river.