What does Guishan Dingxiang mean?

癸山丁向, is a feng shui term.

It means that the sitting direction of the building is the direction of the building, and the direction of the building is the direction of Ding.

癸 and Ding is one of the 24 mountains of the compass, which is to divide a circle into 24 equal parts.

That's 24 directions.

Ding Shan Gui direction, not the mountain ugly direction. The right water is to the left, the water is dry, but Ding is prosperous, famous, prosperous, loyal and virtuous, male and female longevity, every room is hair, and the female show is made.

Ding Shan Gui Xiang Wei Shan ugly.

Figure 1: Ding Shan Gui direction, Wei Shan ugly direction. The right water is to the left, the water is dry, but Ding Cai is prosperous, the fame is prominent, the fortune is far away, the loyalty and virtue are virtuous, the male and female longevity is high, and every room will be hairy, and the female show.

Figure 2: Dingshan Gui direction, Weishan ugly direction. Left water to right. The water comes out of the Gen Yin side, but it can be rich, prosperous, and longevity, but it will give rise to wind disease over time, and the more you see it, the more wind disease occurs.

Figure 3: Ding Shan Gui direction, Wei Shan Chou direction. If the ugly side has guns and stones, it will produce people with a vicious temperament, and it is good to get used to boxing sticks and make Ding Ding not rich.

Figure 4: Ding Shan Gui direction, Wei Shan Chou direction. The water came out of Xinxufang, at first Ding Wang did not get rich, nor did he make a fortune, which was not conducive to fame, and he was safe and long-lived.

Ding Shan Gui Xiang Wei Shan ugly.

Figure 5: Dingshan Gui direction, Weishan ugly direction. The water is out of Gengyoufang, at first rich and long-lived, long-lived, small birth, lack of heirs, retirement and lost wealth.

Figure 6: Ding Shan Gui direction, Zhu Shan Chou direction. If the water comes out of Kun Shen Fang, it will be difficult to return wealth, children are difficult to raise, men and women die young, and they will lose the long house first.

Figure 7: Ding Shan Gui direction, Wei Shan ugly direction. If the water comes out of Ding Weifang, it will die and be defeated.

Figure 8: Ding Shan Gui direction, Wei Shan ugly direction. The water comes out of the Xun square. It is even easy to decay (decay day by day) and even extinction.

Ding Shan Gui Xiang Wei Shan ugly.

Figure 9: Ding Shan Gui direction, Wei Shan Chou direction. The water is out of Yichen Fang, and Ding's wealth is not prosperous.

Figure 10: Dingshan Gui direction, Weishan ugly direction. The water is out of the first and the worst.

Figure 11: Dingshan Gui direction, Weishan ugly direction. Left water to right, water out of the square, need a hundred steps to turn the bar to make a fortune, if there is a slight mistake that is, not to use lightly.

Figure 12: Dingshan Gui direction, Weishan ugly direction. Left water to right from the back of the cave C side flow will not make the noon side, but the rich and expensive, the blessing and longevity are complete, this is very good in the flat ocean, if it is used in the mountains it is defeated, not lightly.

Wu Zetian. The fourth son, Li Dan, Tang Qiaoling.

Right water pour left! White Tiger Grows! Qinglong low! Sitting on the mountain facing 199 degrees Guishan Ding Xiang and Chouwei, it is a masterpiece of natural feng shui!

Guishan Ding Xiang and Chou Wei three points sit Gengzi Xiang Gengwu Fen Jin, sit female C to Liu four degrees, seventy-two dragon Xin Wei, is a big profit, ugly is a hexagram girl, not a long man, old and young and with the beauty, Hai Mao is not young Ding wealth and prosperity, life is high, if the noon peak is high, the title of the gold list, thousands of warehouses and thousands of boxes, the water dynasty is done, the water is unfavorable.

Wu Zetian. The fourth son, Li Dan, Tang Qiaoling.

Right water pour left! White Tiger Grows! Qinglong low! Sitting on the mountain facing 199 degrees Guishan Ding Xiang and Chouwei, it is a masterpiece of natural feng shui!

Guishan Ding Xiang and Chou Wei three points sit Gengzi Xiang Gengwu Fen Jin, sit female C to Liu four degrees, seventy-two dragon Xin Wei, is a big profit, ugly is a hexagram girl, not a long man, old and young and with the beauty, Hai Mao is not young Ding wealth and prosperity, life is high, if the noon peak is high, the title of the gold list, thousands of warehouses and thousands of boxes, the water dynasty is done, the water is unfavorable.

The direction of the mountain is the direction of feng shui. The water came from the right side of the Geng side and flowed to the Xun side. The blessed lord built a pool in Kunshen. Broken military water, honest water, main disability, car accidents, fever, inflammation, mouth and tongue, abdominal pain, and even more injured women!

The Book of Changes refers to the three books of Changes: "Lianshan", "Guizang" and "Zhou Yi". Among them, "Lianshan" and "Returning to Tibet" have been lost, and only one copy of "Zhou Yi" has been handed down. The current "Book of Changes" is generally called "Zhou Yi".

Zuo Chuan: The Twelfth Year of Zhao Gong", King Chu Ling praised Zuo Shi Yixiang: "It is a good history, and the son is good at it, and he can read "Three Tombs", "Five Classics", "Eight Suo", and "Nine Hills". The so-called "Three Graves" refers to the ancient "Yi".

Essentially, the I Ching is a book of exposition of change, and has long been used as a "divination". Later generations learned more of its philosophy, and thus became a broad and profound dialectical philosophical book. "Divination" is the development of future events, and the Book of Changes is a book that summarizes these laws and theories.

The Book of Changes covers all things, outlines and disciplines, and is an outstanding representative of traditional Chinese culture; Vast and subtle, all-encompassing, it is also the source of Chinese troubled civilization. Its content involves philosophy, politics, life, literature, art, science and many other fields, and is the first of the group classics, and the common classics of Confucianism and Taoism.

The Book of Changes is divided into three parts, the Book of Changes "Lianshan" of the Xia Dynasty, the Book of Changes "Guizang" of the Shang Dynasty [3], and the Book of Changes of the Zhou Dynasty "Zhou Yi", (one says that the three books were written in the three dynasties of the Xia, Shang and Zhou dynasties, and the other says that the three books were written in ancient times), and are called the Three Changes.

The Eastern Han Dynasty scholar Huan Tan said in the "New Treatise on the Orthodox": ""Lianshan" is 80,000 words, and "Returning to Tibet" is 4,300 words (Qin Dynasty Simplified Edition). "Lianshan" is hidden in Lantai, and "Returning to Tibet" is hidden in Taibu.

Lianshan" and "Returning to Tibet" are unknown after the Wei and Jin dynasties, or were absorbed by Confucianism and Taoism as scriptures or died, becoming a mystery in the field of Chinese culture.

About the "three easy" theory. "Zhou Li" "holds the law of three changes, one is called "Lianshan Yi", the second is "Returning to Tibet", and the third is "Zhou Yi", all of which are eight hexagrams, and four of their other hexagrams are sixty." That is to say, in the Zhou Dynasty, the three changes of "Lianshan Yi", "Returning to Tibet", and "Zhou Yi" were controlled by the divination officials, and the gods observed national events, military wars, and sacrificial activities.

"Guishan Dingxiang" means evil spirit. Guishan Ding Xiang, from the Book of Changes, is a feng shui word, one of the twenty-four mountains of feng shui.

癸 is the last of the ten heavenly stems, representing the pure yin to weak water in nature. This water has impurities and is relatively dirty. Its sex is mysterious and unpredictable, closed and gloomy.

"Ding" is the fourth of the ten heavenly stems, representing the feminine fire in nature. Its nature is negative and weak. The meaning of "癸山丁向" in Feng Shui is:

Yin and evil, unclean, little yang, heavy yin, easy to happen, see some inexplicable things. If the buyer happens to be a person who is a decanter yen, then this information is even more important.

However, there is a set of strict requirements for the arrangement of Feng Shui, and no mountain direction is bound to fail or prosper, depending on the overall layout. First of all, we must inspect the mountains and rivers outside the house, and then we must look at the restraint of the internal situation. Coupled with the timing, luck, and fortune arrangements, it is very complicated.

Therefore, the so-called "evil spirit" and the so-called "let go" are only relative suggestions.

Guishan Ding direction, the water flow auspicious side; The right water rotates backwards and the left side flows out from the Xun position, which is the positive direction of the water bureau. The left water turns backwards and the right flows out from the Kun position, which is the direction of the main tomb of the wooden bureau. The giant gate Ding water came to the court, and flowed out from the back of the palace, dissipating water for the decline of the fire bureau. This round is only suitable for flat ground.