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The fact that heaven and earth have great beauty does not mean that heaven and earth have great beauty but cannot be expressed in words, that the movement of the four seasons has obvious laws but cannot be evaluated, and that the changes of all things have ready-made rules but do not need to be discussed. From "Zhuangzi Zhibei Tour": "Heaven and earth have great beauty without saying, there are clear laws at the four times without discussion, and all things have reason without saying."
Zhibei Journey is the last article in the Zhuangzi Outer Chapter, and it is also an important one, which is also important for understanding the philosophical thought system of the Zhuangzi. The "Tao" mentioned in this article refers to the basic understanding of the origin and nature of all things in the universe. The article believes that all things in the universe originate from "qi", including human life and death, which is also derived from the gathering and dispersion of qi.
The article also argues that the Tao is holistic, ubiquitous but without a specific image, and runs through the whole process of change.
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Heaven and earth have great beauty without saying, there are clear laws at the four times without discussing them, and all things have reason without saying" means: Heaven and earth have great beauty but cannot be expressed in words, the operation of the four seasons has obvious laws but cannot be evaluated, and the changes of all things have ready-made rules but do not need to be discussed.
Source: "Zhuangzi, Outer Chapters, Zhibei Tour", author: Zhuang Zhou, a famous thinker in the Warring States Period; Zhibei Journey is the last article in the Zhuangzi Outer Chapter, and it is also an important one, which is also important for understanding the philosophical thought system of the Zhuangzi.
Original text: Heaven and earth have great beauty without saying, there is a clear law at the four times without discussion, and all things have a reason without saying. The saint is the beauty of heaven and earth and the principle of all things.
Therefore, people do nothing, and the great sage does not do it, and it is said that it is also viewed in heaven and earth. Now the gods are the finest, and they are all the same. Things are dead and alive, and they don't know their roots.
Flat but all things, since ancient times, have been fixed.
Interpretation: Heaven and earth have great beauty but cannot be expressed in words, the operation of the four seasons has obvious laws but cannot be evaluated, and the changes of imitation of things have ready-made rules but do not need to be discussed. The sage is a sage, ** the great beauty of heaven and earth and understands the truth of the growth of all things, so the "supreme man" conforms to nature and does nothing, and the "great sage" will not act in vain, which means that he has made a deep and detailed observation of heaven and earth.
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There is great beauty in heaven and earth without saying it comes from "Zhuangzi Zhibei Tour". Meaning: There is great beauty in the world without words, and the original intention expresses that people are speechless in the face of beautiful natural scenery, there is nothing to describe, or that the beauty is so moving that it cannot be expressed in words.
"Zhuangzi" is the essence of the life of the famous thinker Zhuang Zhou in the Warring States Period, "Journey to the North" is the last source stool in the "Zhuangzi Outer Chapter", and it is also an important article with an important position, which is also more important for understanding the philosophical thought system of "Zhuangzi".
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