Zhuangzi talks about heaven and earth, one finger, all things and one horse

It is better to use the thumb to explain that the thumb is not a finger, and it is better to use a non-thumb (such as other fingers, index finger, middle finger, etc.) to explain that the thumb is not a finger; It is better to understand that a horse is not a horse than to understand that a horse is not a horse if it is not a white horse (such as a black horse, etc.). (From the perspective of the Tao as one), heaven and earth are "one finger", and all things are "one horse". See Luoshi 2023 "Zhuangzi Tells You the Truth of Life No. 15 (Referring to Horses)".

In the book "Zhuangzi", he often uses the ghost identification technique of "distinguishing what is not and doing what is not done", and laughs and is proud of the Spring and Autumn Period in order to achieve the goal of promoting his own doctrine, which is a bit of "Qimen Dunjia."

The fantasy style is different from the orthodox Lao Tzu's "Tao Te Ching".

The Doctrine of Monasticism. It is Zhuangzi's negation of the worldly and his yearning for the realm of undifferentiated freedom. "White horses are not horses.

It's Gongsun Long. Famous polemics. The "horse" in Zhuangzi here is aimed at Gongsun Long's "white horse is not a horse". Zhuangzi's "finger", some people think that it is different from the concept of Gongsun Long, is the finger; Some people think it's a concept, the same as Gongsun Long's.

He believes that in order to achieve undifferentiated spiritual freedom, it is necessary to transcend the shackles of secular concepts, forget the difference between things and self, and forget the debate between right and wrong. Life is death; When you declare that you can do this, you announce that you can't do that thing, and when you declare that you can't do this, you also announce that you can do that thing; This is the so-called "Fang is born and dies, and Fang dies and is lived; Only one can not, only one can not; Because it is not because it is not, because it is not because it is".

<> I think that "heaven and earth are one finger", saying that time dusters, once passed, people live between heaven and earth, and the actual time is very short. "All things are a horse", which also means that time, everything in the world, like a horse, will be left behind. So tell people to cherish the present moment and live happily!

I think what Zhuangzi means is that the size of heaven and earth in the universe is like a finger in the human body, and all things are like attachments to a horse, and a horse can represent all things.

All things are one horse, and one horse is enough to represent all things in the world, which is similar to Buddhism.

As the saying goes, "One flower, one leaf, one Bodhi; One stone, one earth, one world" is a meaning. In short, all things in the world are the same, they are essentially the same, there is no difference, there is no beauty or ugliness, there is no good or evil, and there should be no distinction between upper and lower, high and low. The one finger of heaven and earth means that the core of heaven and earth is very small, how small is it?

One finger in general. All things are one horse, which means that all things are born of one breath. Horse is synonymous with qi.

Here we refer to the concept of matter, and the concept of metaphysics, that is, the source of life.

It refers to the human cognition of all things, and the horse refers to the essence of all things. Man can never recognize the essence of the Tao, and can only understand all things in the form of a concept, and this concept is the meaning of .

Zhuangzi believes that there are universal differences between things, and this difference is relative, and this relativity comes from the limitations of human beings themselves, and that there is no difference between all things in the world, and all differences are relative conclusions drawn by people from a subjective standpoint.

It means that although things are very complex, they can be summarized in simple terms, and you can understand one thing at the same time.

The meaning of this sentence is that no matter how far away we are, no matter who we are, we should all be united as a family, and our hearts should be connected.

We and nature are all one, whether it is animals or humans, they all belong to this world and are one, so we must get along with each other equally and friendly.

Categories: Social Livelihood >> Religion.

Problem description: There is such a passage in Zhuangzi's Theory of Things:

There is nothing but the other, and there is nothing more than the other. If you don't see it, you don't see it, and if you know it, you know it. Therefore, it is said:

He is because of it, and the lead sun is because of him. He is Fang Shengzhi's statement. Although, Fang is born and dies, and Fang is dead and lived; Only one can not, only one can not; Because it is not because it is not, because it is not because it is".

It is because the saint can't help but shine on the sky, and because it is. Yes and there, so is it. He is also wrong, this is also wrong, and if there is one or the other?

What if there is no other? He is a rare coincidence, and he is called the Taoist pivot. The pivot begins in its ring, in order to respond to infinity.

Yes is also infinite, not also infinite. Therefore, it is said: Mo Ruo Ming.

It is better to refer to the non-signifier with a non-signifier; It is better to use a horse as a metaphor for a horse than a horse, and not a horse for a horse. Heaven and earth are one finger, and all things are one horse. ”

I am puzzled by it: "Fang is born and dies, and Fang dies and lives", "He is also a right and wrong, and this is also a Huai bureau chain of right and wrong", "A horse is not a horse, and it is better to use a non-horse than a horse to describe a horse", "Heaven and earth are a finger, and all things are a horse".

Analysis: My understanding is:

Fang is born and dies, and Fang dies and lives in an instant" is the meaning of life and death in an instant.

He is also wrong, and this is also wrong" These two sentences cannot be understood separately and should be combined with the context. The general meaning is: "right and wrong" and "heaven and earth, all things, and horses" are people's views and names of things, not the way things are, things have no right or wrong, and there are no names, where people impose their own ideas on things and give them all kinds of pseudonyms.

The horse itself is just a pseudonym for the wheel, and the pseudonym of the horse is not a horse, and it is better to use the pseudonym of the horse to explain that the horse is not a horse. What's the point of using a kana to explain a kana!

Heaven and earth are one finger, and all things are one horse", "heaven and earth" is a pseudonym, and a finger is also, and a pseudonym is a pseudonym! "Everything" is a pseudonym, and "Yima" is also a pseudonym, and there is no difference between them.

Summary. The original text of this sentence is like this: "It is better to refer to the non-signifier than to the non-signifier, not to refer to the horse to the non-horse, not to the horse to refer to the non-horse." Heaven and earth, one finger also; All things, one horse.

It means that it is better to use a finger as a metaphor for a finger that is not a finger, than to take something that is not a finger to illustrate that a finger is not a finger; If a horse is used as a metaphor for a horse that is not a horse, it is better to use something that is not a horse to illustrate that a horse is not a horse. Though the heavens and the earth are great, they are like fingers; Though all things are abundant, they are the same as horses. From "The Theory of Things".

It can embody Zhuangzi's thought of Qi Wu in a concentrated manner. Qi things, as the name suggests, everything is the same. It is a negative thought of Taoism.

Let's talk about your understanding and knowledge of Zhuangzi's "Theory of Things": "Heaven and earth are one finger, and all things are one horse".

The original text of this sentence is like this: "It is better to refer to the non-signifier than to the non-signifier, not to refer to the horse to the non-horse, not to the horse to refer to the non-horse." Heaven and earth, one finger also; All things, one horse. It means that it is better to use a finger as a metaphor for a finger that is not a finger, than to take something that is not a finger to illustrate that a finger is not a finger; If a horse is used as a metaphor for a horse that is not a horse, it is better to use something that is not a horse to illustrate that a horse is not a horse.

Although the heavens and the earth are large, they are the same as fingers; Though all things are abundant, they are the same as horses. The attack is frank from the "Theory of Things". It can embody Zhuangzi's thought of Qi Wu in a concentrated manner.

Qiwu, as the name suggests, is the same for all the sources. It is a negative thought of Taoism.

Briefly describe the main features of the Book of Songs.

The Book of Poetry pays attention to the present and the reality, and expresses the true feelings triggered by real life, which argues and searches for a creative attitude, making it have a strong and profound artistic charm. Whether it is in terms of form and genre, language skills, or artistic images and expressions, it shows the great achievements of China's earliest poetry works in art.

The predecessors used "a lonely article to suppress the whole Tang Dynasty" to evaluate Zhang Ruoxu's "Spring River Flower Moonlight Night", which caused great controversy, x09

What are your thoughts on this?

The poem of the Spring River Flower Moon Night summarizes the experience of the predecessors in the blind and selective materials, and composes the voices of many people in the world with the old inscription of Yuefu, and at the same time has a high aesthetic value of the core round branch, which has been recited by future generations, and countless readers have fallen for it for thousands of years. It is a banner that has shifted from Qi Liang's beautiful and superficial literary style to the natural beauty of the Tang Dynasty, and it is also an important milestone in the history of ancient Chinese poetry. Its content and form were mostly borrowed by later poets.

Is this correct. I think so, it depends on how you feel.

Heaven and earth are one finger, and all things are one horse. Limb Travel Fluid" from () aThe Analects

b.Mencius

c.Zhuangzi

d."Old Town Stuffy".

Correct answer: c

Although things are complicated, they can be summed up by the principle of good and bad horses. It refers to the fact that by dissecting one thing, we can understand the truth of other things.

Idiom source: "Zhuangzi? The Theory of Things: "Heaven and earth are one finger, and all things are friends and horses." ”

Idiom example sentences: Heaven and earth are one finger, and the heart of absolute competition.

Zhuangzi believes that there is a general difference between things, and this difference is relative, and this relativity comes from the limitations of human beings themselves. There is no difference in all things in the world, and all differences are relative conclusions drawn by people from a subjective standpoint. No matter how different things in the world are, once we look at them from the perspective of a higher "Tao", "looking at them with the Tao", the difference between pure disturbance and species will no longer exist.

Any difference can be unified under the contemplation of the Tao.

The article "De Chong Fu" says: "From the same person to the same, all things are one." "When we take out the same thing as one thing, heaven and earth are one finger, and all things are one horse.

For example, heaven and earth are things, and fingers and horses are also things, and from this point of view, there is identity. From the perspective of existence, everything is the same, and Zhuangzi actually breaks the anthropocentric view from an epistemological perspective.

It is recommended to look at it in context, and it is good to understand what the theory of all things is talking about

"Heaven and earth are one finger, and all things are one horse" is from Zhuangzi's "Theory of Things". This is a famous saying of Zhuangzi, and many later people have realized the Tao because of these two sentences. Zhuangzi summed up that "heaven and earth are one finger, and all things are one horse", expressing the concept of the unity of mind and matter.

"The monism of mind and matter" is by no means materialism or idealism, but it can be said to be pure idealism (different from the "idealism" of Western philosophy).

The Theory of Objects is the second part of the Zhuangzi Inner Chapter. Although there are no related sentences and paragraphs between the stories, there is a unified theme and idea running through the content, and it is gradually deepened and improved in terms of generalization and depth of thought, presenting an exquisite structure that seems to be connected, intermittent, coherent, and echoes from beginning to end.

Qi Wu"It means: everything is the same in the final analysis, there is no difference, and there is no distinction between right and wrong, beauty and ugliness, good and evil, high and low. Zhuangzi believed that all things are one and are constantly transforming into their opposites, so there is no difference.

It should be noted that Zhuangzi's view is to grasp one aspect of things and emphasize it, which is one-sided.

There are dialectical points of view in the texts, and they often fall into metaphysical points of view. However, deep thinking and wisdom are often shown in his discourses. This paper deals with many cosmological and epistemological issues, which is of great significance to the study of ancient Chinese philosophy.

This sentence comes from Zhuangzi's theory of all things, to know the main purpose of the theory of all things, refer to the original text instead. Roughly speaking, it means that everything in the world is opposed and unified, and there is no right or wrong in what is said in the world. This sentence should speak of all things in the world, and the immediate absence of all things is incomparable, that is, the relationship of interdependence.

Unity can be understood as the world is material, and all things are part of the material world, and there is no difference.

In addition, it should be known that this sentence is aimed at the famous Gongsun Long. Gongsun Long has two articles, "On the White Horse" and "Theory of Referring to Things". The famous assertion in "The White Horse" is that the white horse is not a horse, and the specific reference to the object is used to cover up the general referential properties of the object.

The Theory of Signifiers discusses the relationship between the name and the reality of all things. This means that Zhuangzi's reference here refers to the concept of things, which is a general or specific reference. It means that the world is different, and they are all just concepts, and they are just the material world, which is the central idea of the theory of all things.

The horses here are Gongsun Long's horses. Gongsun Long even believed that a white horse was not a horse, while Zhuangzi believed that everything could be a horse, and that everything was just a substance. In fact, the commonality of matter is used to cover up the particularity of matter.

To really understand this sentence, you should read two articles by Gongsun Long, and then compare them with Zhuangzi's theory of all things, you may have a new discovery, people mostly understand fingers as fingers, and horses as horses have different organizational parts like the universe.