What does it mean to stuff it, close its door, and not be diligent for life

It means that the holes in the ears, eyes, mouth, and nose are clogged up first, so that they become a state of absence of desire. If the desire for knowledge is blocked again, you will become a person who has no desire and ignorance, and when you reach this situation, you can say that you have reached the extreme righteousness of life, and you will not have any special trouble in your life.

Plug its doi", "dui", hole. It refers to people's eyes, mouth, ears, nose, etc., and by extension, desire. "Seqidui" means to block these desires.

Close the door", the door, the door of the heart. Many people think that people's desires come from the heart, and the heart is the path for desires to enter and exit, so closing the door of the heart is equivalent to closing the entrance and exit of desire.

Lifelong industrious", diligent, is the meaning of bitterness and danger. He is not bitter or dangerous all his life, and he lives a smooth life.

enlighten its exchange", open the holes of desire.

Jiqi", ji, means to accomplish, to accomplish those desires.

If you don't save for life", this person will not be saved.

Lao Tzu said again and again that if you rely on desire to guide your life, the quality of life will be very poor.

Eyes like to see beautiful things, and in order to get beautiful things, they have to rack their brains to do things, and even do some things that break through the bottom line, such as someone who attaches too much importance to beauty will cause deviations in behavior.

The appetite of the mouth is now rich in food, and if you can't control the appetite and eat hard, you will get a lot of diseases.

The ears and nose both represent desires, and if you follow desires, it will be difficult for your body to get better.

See Xiao Ming", you can see the clues from the small place, that is the real wisdom. People who deduce big problems from the details are very sensible people.

It is to plug the key (Dao), and it is useless whether the gate of heaven is opened or closed. If you don't grasp the Tao, if you don't act, you'll never succeed.

It means: to frustrate the sharpness, sharpness, and edges, to free ourselves from strife, to merge into the light of all things, to mix with the dust of the earth, and to be the greatest and the most subtle, which is called the subtle assimilation, the subtle and great unification method.

The original text of "Lao Tzu Part II: The Book of Virtues: The Sixteenth Chapter of the Five Rock Ants", the original text is as follows:

Those who know do not speak, and those who speak do not know. Plug it and close its door; Frustrate its sharpness and resolve its disputes; and its light, with its dust, is said to be the same. Therefore, it is not possible to get and kiss, and it is not possible to get and be sparse; You can't get it, you can't get it; Unobtainable and expensive, unobtainable and cheap; Therefore, it is expensive in the world.

Vernacular Interpretation: A wise wise man does not talk much, and a person who goes around talking long and short is not a wise man. Plug the hole of lust and close the door of lust.

Grinding away the sharpness, sharpness, and edges, freeing up strife, merging into the light of all things, mixing with the dust of the earth, and being the greatest and the most subtle, this is called the subtle assimilation, the subtle and great unification method. Those who have reached the realm of "Xuantong" have gone beyond the secular scope of intimacy, interests, and nobility, so they are respected by the people of the world.

Those who know do not speak, and those who speak do not know: this sentence is to say, those who know do not speak, and those who love to say do not know. Another explanation is that smart people don't talk much, and people who go around talking long and short are not smart.

Another explanation is that those who have attained the "Tao" do not impose orders, and everything goes according to nature. But those who impose orders are not coarse and have "the way".

Plug it and close the door: plug the hole of desire and close the door of desire. Frustrate its sharpness and resolve its disputes;

And its light, with its dust: This sentence means to frustrate its sharpness, relieve its troubles, calm its brilliance, and mix with its earthly world. Matter is the same:

Xuan Miao Qi is the same, and here it also refers to the "Dao" sock draft.

Explanation: Unobtainable and pro, unobtainable and sparse, unobtainable and profitable, unobtainable and harmful, unobtainable and expensive, unobtainable and cheap, pro-sparse benefits and disadvantages are all due to unobtainable. It fully reflects that the two sides of the contradiction can be converted to each other, and the opportunity for transformation is not available.

Original text: Those who know do not speak, and those who speak do not know.

Plug it and close its door;

Frustrate its sharpness, resolve its disputes, and its light, with its dust, is said to be the same.

Therefore, it is not possible to get and kiss, and it is not possible to get and be sparse;

You can't get it, you can't get it;

Unobtainable and expensive, unobtainable and cheap;

Tao Te Ching: The Tao Te Ching is a philosophical work. It is widely circulated to this day, charming and charming.

One of the reasons for this is that it has a strong literary character. Also known as "Tao Te Ching", "Lao Tzu", "Five Thousand Words", "Lao Tzu Five Thousand Texts", is a work before the separation of the sons of the pre-Qin Dynasty in ancient China, admired by all the sons at that time, is the philosophical work of Lao Tzu (i.e. Li Er) in the Spring and Autumn Period, and is one of the greatest masterpieces in Chinese history. In the pre-Qin period, the "Lü's Spring and Autumn Notes" was called "Shangzhijing", and in the early Han Dynasty, it was called "Laozi".

Since Emperor Jing of the Han Dynasty, this book has been revered as the Tao Te Ching, and in the Tang Dynasty, Taizong of the Tang Dynasty had the Tao Te Ching translated into Sanskrit. Tang Gaozong called the "Tao Te Ching" as the "Shangjing" sail rent, and Tang Xuanzong even called this scripture the "Tao Te Ching". The ancient Mawangdui version is the first part of the "Virtue Chapter" and the next "Tao Chapter" without chapters, and the modern version has a total of 81 chapters, the first 37 chapters are "The Tao Chapter", and the last 44 chapters are "Virtue Chapters".

The Tao Te Ching has had a profound impact on Chinese philosophy, science, politics, religion, etc. According to UNESCO statistics, the Tao Te Ching is the most widely translated and published cultural masterpiece in foreign languages other than the Bible.

Lao Tzu (about 570 BC - 500 BC), surnamed Li Ming'er, the word Boyang, nickname Dan, a native of Ku County, Chu State, a great philosopher, thinker, founder of the Taoist school, once served as the guardian of the history of Tibet in Luoyi, the capital of the Eastern Zhou Dynasty, and Confucius had greeted Lao Tzu when he traveled around the world. Legend has it that he rode a green ox to the west in his later years, and wrote the 5,000-word "Tao Te Ching" (also known as "Lao Tzu") in front of Hangu Pass, and finally did not know what happened. The essence of Lao Tzu's thought is the dialectic of simplicity.

For example: "Woe is the place of blessing; Blessings lurk in disguise. "In terms of self-cultivation, we pay attention to the double cultivation of life, be open-minded, and do not compete with others.

Politically, he advocates the rule of inaction and teaching without words. His ideas have had a profound impact on future generations. For example:

The rulers of the early Han Dynasty once took Lao Tzu's idea of "Wu Wei" as a creed and adopted a policy of "living with the people's livelihood". Laozi's ideas were passed down by Zhuangzi and, together with Confucianism and later Buddhism, formed the core of traditional Chinese thought and culture.