The Buddha said that he believed in the relevant content of the Buddha s merit sutra

Of course, sound is a wavelength of a certain frequency. As long as there is a sound in the ears of all beings, there is. It's just very, very small, so small that it's negligible.

If someone is full of the immeasurable Seven Jewels of the World and holds almsgiving, and if there is a good man and a good woman who has developed bodhicitta and holds this sutra or even the four verses, and so on, they are recited and spoken to others, and their blessings are ...... greater

There is a heart but there is nothing, and there is no heart. Don't think about it so much, just like it.

When you are troubled, listening to the sutras a few times can calm the listener's mind.

The merit is immeasurable, and if you have nothing to do, you will keep putting it away.

Don't think about merit, only merit.

First of all, wash your hands cleanly, in order to show your respect, carefully copy the "Heart Sutra", copy it in the notebook, recite the opening sutra several times, calm your heart, think more beautiful and kind things before starting to recite the "Heart Sutra".

The opening of the Sutra is before reciting the Heart Sutra, the verses on the book, that is, from the supreme to the true meaning, these four sentences are the verses of the Heart Sutra, at the beginning of the recitation of the Heart Sutra, Ken Yuan Chant must need to be recited, so that it can help you enter the process of reciting the Heart Sutra faster, but this opening verse can be recited at the beginning of the first time, and then when you recite the second time, you don't need to recite it, and then after reciting the number of times you chanted today, you will start to return to the hail tribe.

The way of dedication: when reciting the Heart Sutra, if there is a wish in the heart, then after reciting, say your wish, this wish must be a good wish, if it is to make yourself rich, or to let yourself be promoted, etc., such a greedy wish, even if it is dedicated, it will not be realized, only the wish to benefit sentient beings, or the wish to benefit others, for example, if there is a sick person at home, I hope to ** as soon as possible, there are children or elderly people at home, bless their health, etc., such a dedication is okay.

Dedication text:

1. I wish to use this merit to solemnize the Pure Land of the Buddha, report the fourfold grace, and relieve the three hardships.

If there is a person who has seen or heard, he will develop bodhichitta and do his best to recite his body and be born in the realm of bliss together.

2. The Buddha of the Ten Directions, the first of Amitabha; Nine grades of sentient beings, infinite virtue.

I take refuge today and repent of the three karmic sins; Where there are all blessings and goodness, the heart is dedicated.

May the Buddha be recited, and the sense will appear at any time; The dying western realm is clearly in the present.

Seeing and hearing are all diligent, and they are born in the Elysium together; Seeing the Buddha's life and death, like the Buddha living in everything.

Boundless troubles are broken, and immeasurable methods are cultivated; Vow to save all sentient beings, and always wish to become a Buddha.

There is no end to the void, and I want to be endless. There is no end to the void, and I want to be endless.

There is also a kind of dedication to sentient beings, wishing sentient beings the same as themselves, getting rid of troubles as soon as possible, getting rid of the sea of suffering, etc., so that it is okay, and the merit of such dedication will be great, and the Heart Sutra can be recited in the temple, and it can also be recited at home, or when walking, and there is no restriction on the specific place.

The Buddha said in the "Forty-two Chapters Sutra": A hundred evil people are not as good as a good person; Rice is good for thousands of people, it is better to eat a person who holds the five precepts; The five precepts of rice are 10,000, and it is better to have a rice than a Sutuohuan; Rice million Sutuo Huan, not as good as rice one Si Tuhan; Rice is tens of thousands of stohan, it is better to eat one anahan; Rice 100 million anaham, it is not as good as rice 1 arhat; Rice is a billion arhats, it is better to eat a Buddha; Tens of billions of Buddhas are not as good as the Buddhas of the first and third worlds; The Buddhas of the three generations of rice are not as good as those who have no thoughts, no dwellings, no cultivation and no certificates.

If you look at the content of the 42 chapters, there is a record of this, the 42 chapters are very short, but the content is very comprehensive.

There are many, many of them, I can't tell. I think the lamp is the best for us.

The Buddha said that the merit sutra of the monk is all in one volume. Translated during the Eastern Jin Dynasty, the translator is anonymous. Collected in the sixteenth volume of the Taisho Collection.

The Buddha wanted to make Prince Ananda a monk, but he asked Ananda to explain the merits of becoming a monk, saying that becoming a monk is better than all the merits such as generosity, and this is the highest of all merits. At the beginning, the Buddha heard that the prince of the prince was **, and remembered that he would die in seven days, so he persuaded Ananda to persuade him to become a monk for one day and one night. With this merit, he was born in heaven after his death, and he did not fall into the heavens for twenty eons, and he was born in heaven and on earth for many years, and finally he was able to support the Buddha's fruit.

Ananda also asked about the blessings of helping people to become monks and the sins of monks with disabilities, and the Buddha replied.