Sweeping the floor is afraid of hurting the lives of ants, and cherishing the moth gauze cover lamp。

The full text is Journey to the West.

, from the twenty-seventh chapter of Journey to the West, the three dramas of corpses and demons Tang Sanzang.

The holy monk hates the Monkey King.

The full text is as follows: Jumping out of the Three Realms, not in the Five Elements, spotless, empty, sweeping the floor for fear of hurting ants.

Life, cherish the moth gauze cover lamp, there are fish hooks in the pond and do not fish, buy birds in the cage and release them often, watch the tiger fight behind the mountain, listen to the birdsong in the forest without anything, carefree and worry-free, and see the world clearly in the hot and cold.

The translation is as follows, it is not within the Three Realms and Five Elements, the heart is not polluted by the mundane dust, it is not possible to have other thoughts, it is afraid to hurt the lives of ants, it is necessary to cover the lamp with a veil to cherish the life of moths, the fish in the pond do not catch it if they have hooks, the birds in the cage are often released, when they are free, they watch the tigers fight each other behind the mountain, and when they are fine, they listen to the birds in the forest, there is no worry or worry, and the world can be seen clearly in the heat and cold.

1. It's all yes: jumping out of the Three Realms, not in the Five Elements. Spotlessly clean and empty.

Sweeping the floor is afraid of hurting the lives of ants, and cherishing the moth gauze cover lamp。。。。。。。 There are fish hooks in the pond that are not fished, and birds bought in cages are often released. Come to the back of the mountain to watch the tiger fight, and listen to the birdsong in the forest.

Carefree and trouble-free, the world is hot and cold.

2. From the twenty-seventh chapter of "Journey to the West", the corpse demon plays Tang Sanzang, and the holy monk hates the Monkey King.

3. Sweeping the floor is afraid of hurting the lives of ants, and cherishing the moth gauze cover lamp. The meaning of this phrase is:

Mosquitoes and moths are insects that chase light, so in order not to hurt them, they cover the oil lamps with black veils, so that the light of the candles is blocked, and even if they chase the light, the moths will hit the gauze and not be burned to death. ”

Sweeping the floor is afraid of hurting the lives of ants, and cherishing the moth gauze cover lamp。。。。。。。 "is a proverb, and its full text is:

Sweeping the floor is afraid of hurting the lives of ants, and cherishing the moth gauze cover lamp。。。。。。。 Small things need to be cared for, and protecting the weak is a virtue. "

The meaning of this proverb is to pay attention to the protection of the weak and fragile things in life. Through the metaphor of ants and moths, it warns people to pay attention to small things and details in their daily lives, and to give love and protection to weak existences. This proverb conveys a value of care and kindness, emphasizing that people should be sensitive and caring for all life and things around them.

Jump out of the Three Realms.

Not in the five elements.

In pristine condition. All worries are empty.

Sweeping the floor is afraid of hurting the lives of ants.

Take care of the moth gauze lamp.

There are hooks in the pond and no fishing.

Birds bought in cages are often released.

Come to the back of the mountain to watch the tiger fight.

Listen to the birdsong in the woods.

Hassle-free, hassle-free.

The world is hot and cold.

Bright and clean will never be tired, and suffering will also be self-seeking.

The flowers are far away with the wine, and the back window is closed after the rain.

Cold and dark yellow thatched post, Xuanming Zigui Building.

The famous painting is covered, and the jade game is lost.

Where there is no good dream, no one is worried.

The shadow rotates with the curtain, and the light letter flows.

The guest wins Pan Yue, and Nong will not worry about it today.

It should be left with half a flame, and it will be ashamed to shine back.

The lamp and candle are never tired, and they are always required to suffer themselves.

The flowers are still far away with the wine, and the rain rests with the window on his back.

The cold and dark Huangmaoyi, the noisy Zigui Tower.

The famous paintings cover up, and the jade game is lost.

Who doesn't have sorrow without beautiful dreams?

The shadow rotated with the curtain of the door, and the light flowed to Xi Wenliu.

The guest made his own Pan Yue, and I have decided not to worry about it now.

Half of the flame should have been left, and the bread was shy in the back.

The poem "Lamp" is a poem by Li Shangyin. Here is a poem about the lamp, which expresses the poet's emotions and thoughts by depicting the various characteristics of the lamp.

First of all, the beginning of the poem, "Brightness is never tired, and suffering is self-seeking" describes the brightness and durability of the light. This brightness and durability represent the poet's faith and perseverance, as well as his love and pursuit of life.

Next, "When the flowers are far away with the wine, the back window is closed after the rain" describes the companionship and protection of the lamp. The words "flower time" and "wine" here represent good times and friendships, while "after the rain" and "window" represent life's difficulties and challenges. The companionship and protection of the lamp symbolizes the importance and warmth of friendship and love in life.

Then, "Cold and Dark Yellow Maoyi, Xuanming Zigui Tower" depicts the role of lamps in different environments. "Cold and dark yellow thatched house" represents loneliness and loneliness, and the lamp can bring warmth and light, "Xuanming Zigui Tower" represents the lively and joyful, the lamp can also illuminate all this.

Next, "Cover up the famous picture in the bag, lose the jade game" describes the role of the lamp. The "Famous Paintings" and "Jade Game Defeat" here represent the preservation and inheritance of culture and art, while the lamps represent people's attention and love for culture and art.

Then, "Where there is no good dream, who does not hide worries" expresses the poet's inner world. Here, "Where are there no good dreams" and "Who is not worried" represent the dreams and worries in everyone's heart, and the poet expresses his thoughts and feelings about life in this way.

In the end, "the shadow follows the curtain to rotate, the light letter is flowing in the text" and "the guest wins Pan Yue, and Nong is determined to be more sorrowful" express the poet's emotions. Here, "Shadow Rotates with the Curtain" and "Light Letter and Text" depict the beauty and softness of the light, while "Guest Wins Pan Yue" and "Nong Jin Ding Mo Chou" express the poet's confidence and courage in life.

Overall, the poem expresses the poet's emotions, thoughts, and beliefs by depicting the various characteristics of the lamp. This is a philosophical poem that deserves to be savored in depth.

The full text is only in Journey to the West, from the twenty-seventh chapter of Journey to the West, the three dramas of corpses and demons, Tang Sanzang, and the holy monk hates the Monkey King. The full text is as follows:

Jumping out of the Three Realms, not in the Five Elements, spotless, all worries are empty, sweeping the floor for fear of hurting the lives of ants, cherishing moths and gauze lamps, fishing hooks in the pond do not fish, buying birds in cages are often released, watching tigers fighting behind the mountain, listening to birdsong in the forest with nothing to do, carefree and worryless, and seeing the world clearly in the hot and cold.

The translation is as follows, it is not within the Three Realms and Five Elements, the heart is not polluted by the mundane dust, it is not possible to have other thoughts, it is afraid to hurt the lives of ants, it is necessary to cover the lamp with a veil to cherish the life of moths, the fish in the pond do not catch it if they have hooks, the birds in the cage are often released, when they are free, they watch the tigers fight each other behind the mountain, and when they are fine, they listen to the birds in the forest, there is no worry or worry, and the world can be seen clearly in the heat and cold.

Sweep the floor and don't hurt the lives of ants, cherish moths and cherry blossoms and burn yarn lamps" This saying expresses the idea that people should respect life and cherish nature, not only to protect the interests and rights of human beings, but also to protect the natural ecological environment and the rights of all life.

First of all, this proverb reminds us that in our daily lives, we should pay attention to and protect all life, especially those that are small and fragile. Whether it's sweeping the floor or lighting a lamp, we should try to avoid harming the creatures around us. This attitude of respecting life and cherishing nature is also a virtue that people should have.

Secondly, the proverb also emphasizes the harmonious coexistence of man and nature. As a kind of life on the earth, human beings should realize that they and nature are interdependent, and we need to protect and respect nature, and at the same time, we need to maintain the balance of nature and ecological stability through various means. Only in this way can we ensure the sustainable development of human beings, while also protecting the rights and interests of other living beings and the stability of the natural environment.

Finally, this proverb also reminds us that we should start small and actively participate in environmental protection activities to protect nature and love life. Through small things such as planting trees and sorting garbage, we can raise people's awareness of environmental protection, so that more people can pay attention to environmental protection issues and actively participate in the action of protecting nature and life.

To sum up, the saying "sweep the floor and don't hurt the lives of ants, cherish the moth yarn lamp" not only conveys the idea of respecting life and cherishing nature, but also reminds people to start from small things, actively participate in environmental protection actions, protect nature, love life, promote the harmonious coexistence of man and nature, and promote the sustainable development of mankind.

Sweeping the floor is afraid of hurting the lives of ants, cherish the moth gauze cover lamp" from "Journey to the West".

The twenty-seventh episode of "Three Dramas of Corpses and Demons, Tang Sanzang."

The holy monk hates the Monkey King.

The full text is as follows: jumping out of the Three Realms, not in the five elements, spotless, all worries are empty, sweeping the floor for fear of hurting the lives of ants, cherishing moths and gauze lamps, fishing hooks in the pond are not fishing, birds are often released in cages, watching tigers fighting behind the mountain, listening to birdsong in the forest with nothing to do, carefree and worryless, and seeing the world clearly in the hot and cold.

Translation: Not within the Three Realms and Five Elements, the heart is not polluted by the mundane dust, it cannot afford other thoughts, sweeping the floor is afraid of hurting the lives of ants, cherishing the lives of moths and covering the lamp with a veil, the fish in the pond do not catch if they have hooks, the birds in the cage are often released, watching the tigers fight behind the mountain when they are free, listening to the birds in the forest when they are fine, there is no worry or worry, and the world can be seen clearly.

Appreciation

These two poems are Tang monks.

Admonishing the Monkey King.

Quote verses when you turn from evil to good. It adopts a metaphorical technique, the image is vivid, the difficulty is deep in the simple, fully embodies the moral concept of "compassion and kindness" of Tang monks, and clarifies Buddhism.

Thou shalt not kill".

Although the author has a lot of Buddhist dogmas in the book, he also objectively exposes the sadness, ridiculousness, pity, and lamenity of this concept of "never forgetting kindness" through the various encounters of the three Tang monks and apprentices on the way to learn the scriptures, and has received a good satirical effect. Tang Seng was soft-hearted and lively, blindly doing good deeds, but always proved in front of the facts that his compassion and sympathy did not bring good results, and the beautiful words he said became a great irony of the Buddhist dogma of blind compassion and non-killing.

In literature or rhetoric, this phrase may be a metaphor for those who look for ugly travel things to do or who don't know how to protect themselves will be harmed. Another possibility is that this phrase is related to biology and zoology, suggesting that the broomhead is a dangerous trap and that if the ants are blocked, they are likely to be destroyed. The phenomenon of moths being attracted to lamps and burned to death is also used as a metaphor for those who approach danger unwisely.

In conclusion, the meaning of this phrase usually expresses the idea that a dangerous and stupid act can lead to disastrous consequences.

Similar aphorisms or proverbs have been common throughout human history and culture, warning people to be vigilant and cautious about their actions and circumstances. The proverb also emphasizes the importance of self-preservation, which is necessary in our race for survival. In modern society, this belief is widely recognized and is related to areas such as enterprise risk management and financial compliance.

Once people understand this idea, there may be some discussion or questioning. For example, there are those who may think that sometimes putting themselves in danger may bring material gain or spiritual satisfaction. However, we must be aware that risky behavior often comes with risk and uncertainty, just like a broom and a lamp.

Therefore, we need to weigh the risks and benefits rationally and wisely to avoid catastrophic consequences.

In short, this sentence warns human beings to always protect themselves, be cautious, and not blindly take risks. This is our basic duty as intelligent beings, and it should be valued and practiced. <>

Mystery: Walking does not hurt the life of the spring mole ants, and cherishes the moth gauze lamp (Buddha Ming Naijiao character 2).

The origin of the mystery family: Nian Chang, should be kind.

Tang Seng said: "What do you have to say! Monks often need to be convenient, never leave their kindness, sweep the floor for fear of hurting the lives of ants, and cherish moths and gauze lamps. How do you step by step**? What is the use of killing this unreasonable person? Go back! ”

Utterance"Three dozen white bone spirits".

Your understanding is wrong, the phototaxis of moths is natural, there are few open flames in nature, and there will be no danger, and the lamps lit by people are artificial, they are open flames, which will cause the death of moths, so people should make up for their mistakes while bringing convenience to themselves, and put a veil on the lampshade to prevent moths from putting out fires. This is an act of cherishing life, just like the protection of the environment advocated now, people should avoid damaging the environment in the process of transforming nature. Maintain a sustainable environment for yourself and other lives.

In the twenty-seventh chapter of Journey to the West, the corpse demon plays Tang Sanzang, and the holy monk hates the Monkey King. The meaning of this phrase is to cherish life, even ants and moths.

Sweeping the floor does not harm the lives of ants, cherish the moth gauze lamp, this sentence is that mosquitoes and moths are insects chasing the light, in order not to hurt them, cover the oil lamp with black yarn, so that the light of the fire candle is blocked, and the moth will hit the gauze even if it chases the light, and will not be burned to death.