Those who are not close to the immortals cannot be doctors, and those who are not close to the Buddh

From Pei Yizhong's "Pei Ziyan Doctor: Preface" in the Ming Dynasty.

Original text: If you can't learn through the past and the present, you can't understand the heavens and people, you can't get close to the immortals, and the heart is not close to the Buddha, you would rather plough the fields and weave cloth to get food, clothing, and ears, and you can't be a doctor to mislead the world! Medicine, so the sacred industry, is not the future generations of study has not been completed, the livelihood has not been completed, and the choice of art and living is also.

It is necessary to have a long-cherished cause, to read a special study, to be poor to the principles of heaven and man, to think about the ancient and modern books, and then to speak of medicine.

Translation: If a person's knowledge does not penetrate the past and the present, if he does not have knowledge of the avenue that runs through heaven and earth, if his talent is not outstanding, and if his heart is not close to the Buddha, that is, he does not have compassion, then he would rather farm and weave cloth to make a living, and he should never use medicine as a profession to delay his life.

Doctors are a bright and sacred career, not a channel to solve the problem of employment and career choice before they have completed their studies and lives. It requires talent and hard study, mastery of the principles of the great road that runs through heaven and earth, and careful study of ancient and modern books, before it can talk about practicing medicine.

Those who are not close to the Buddha cannot be doctors, and those who are not close to immortals cannot be doctors" This sentence was said by Professor Qiu Fazu, a famous medical scientist and the father of modern surgery, and it is a quotation from the content of "Pei Ziyan Medicine: Preface".

Ming Pei Yizhong said in the "Preface to Words and Medicine": "If you can't learn from the past and the present, if you can't understand the heavens and people, you can't get close to the immortals, and if you don't get close to the Buddha, you would rather plough the fields and weave cloth to get food, clothing, and ears, and you must not be a doctor to mislead the world!"

The meaning of this sentence is that a doctor must not only have noble medical ethics, but also superb medical skills, in order to be called a "healer".

Those who are not close to the Buddha cannot be doctors, and those who are not close to the immortals cannot be doctors" This sentence comes from "Qing Dynasty Physician Zhang Peifeng on Medical Ethics". "Buddha" refers to the Buddha, the founder of Buddhism. Medical ethics refers to the moral character of doctors, including love for the medical profession, care for patients, and excellence in medical technology.

Doctors with noble medical ethics will take saving lives and helping the wounded as their own responsibility, and work tirelessly to serve patients wholeheartedly.

The phrase "If you are not close to the immortals, you can't be a doctor" means that a doctor must not only have noble medical ethics, but also have superb medical skills, so that Yinchen can be called a "doctor". Doctors with excellent medical skills will continue to learn and improve their medical knowledge and skills to better serve patients.

In short, a doctor must not only have noble medical ethics, but also superb medical skills in order to be called a "doctor".

An unknown medical worker in an unknown hospital in an unknown area, with no name, pursuing noble virtues;

is unkempt, but his hair is meticulously combed, and he wears a long-sleeved white coat in winter and summer;

Two bottles of beer, two taels of liquor, one or two less ruined, one or two more deadly;

A glorious face at work, and an oily face when you get off work;

accustomed to life and death, accustomed to parting;

It is difficult to seep into the dead silence in the chest, and it is difficult to cause ripples;

The bed of the deceased is still warm, and he can sleep peacefully next to this bed;

Half a life of dedication, wearing stars and moons;

Treat the sick as relatives and friends, and mourn the deceased as ancestors;

Love is silent but not indifferent, love yourself more than others;

He often learns and loves to play, thinking that he is not talented enough, but in fact he is more than diligent.

often reminds himself of "the sick seek medical treatment, send life and death" (Gong Tingxian in the Ming Dynasty).

He often thinks that "those who have no constant virtue cannot be doctors" (Song Dynasty "Provincial Heart Record: On Medicine") to reflect on themselves.

The medical road is long, and it is done and cherished.

Those who are not close to the Buddha cannot be doctors, and those who are not close to immortals cannot be doctors.

Is this the lifelong pursuit of a doctor, or is it the basic requirement for entering the medical field?

In short, I regard this sentence as the Holy Wisdom Sutra of the Medical Road.