What are the particulars of the ancients in choosing names? How important is a name to a person?

The ancients paid attention to the good intentions of the name, and they would also give the name of the milk when they were young. And when they grew up, the ancients still needed to give themselves words. You can take it yourself, or let someone of a name for yourself take it. A name is a person's social symbol.

The ancients were very particular about naming and words, generally speaking: in ancient times, babies were named by their parents when they were three months old, representing the family's expectations or hopes for themselves, and they were called by their elders, and all blood elders could be called by their names. You can also use your first name when calling yourself or by being a humble name.

Between peers, if the relationship is very close, they can also be called directly in private.

The names of the ancients all had profound meanings, and they were generally given by the most prestigious elders of the family, and the small characters of the name could be taken by the parents or when they grew up.

In ancient times, many people took some cheaper names in order for their children to survive, and now they take names to have a good career and a good future.

In ancient times, we paid attention to the order of the young and the old, and also to show a person's family background, a person's name followed him for a lifetime, which has a great impact on the success of his career.

Of course, there is a special one! It is necessary to combine the name of your parents and your own birth date to make a name! If you don't taboo anything, you don't pay attention to it, it doesn't matter what name you name, just like it!

Yes Name Doctrine.

It is to use Zhou Yi to interpret fate from the perspective of name.

The five elements are peaceful. Theoretically, the five elements can be adjusted from the name.

One life, two fortunes, three feng shui, four accumulation of merit and five reading. Six Seven Phases and Eight Gods: Theoretically, names can indeed affect an individual's destiny.

Ingredients: 80 grams of small eggplant.

Eggplant 20 grams.

Perilla leaves 5 grams.

200 grams of chicken thighs (about 5-10 grams diced).

Chaotian pepper 2 grams.

Lime page 2 slices.

Thai Delicious Green Curry Sauce 1 bag.

The practice of authentic Thai green curry.

1.Pour the sauce into the pan, wash the remaining sauce in the bag with 3 tablespoons of water or soup, then pour the sauce into the pot and heat over medium heat for about 2 minutes.

2.After the water boils, add the chicken and shredded lime leaves and stir until evenly blended for about 1 minute, add the chopped eggplant and stir evenly for about 1 minute, add the chili pepper and stir evenly for 1 minute, or until the chicken is cooked.

3.Wait until all the ingredients and water are boiling, finally add the perilla leaves, stir well, then turn off the heat, and finally pour coconut milk juice and perilla leaves to garnish.

The ancients were very particular about names. In the "Zuo Biography", it is recorded that the five principles and six taboos for naming proposed by Shen Xuan, a doctor of Lu Guo: "There are five names:

There is faith, there is righteousness, there is imagery, there is falsehood, there is kind. Take the name as the faith, the virtue as the righteousness, the class as the image, the thing as the false, and the father as the like. Not to the country, not to the officials, not to the mountains and rivers, not to the hidden disease, not to livestock, not to the currency.

Late Tang Dynasty poet Du Mu, the word Muzhi; Ming beginner Song Lian, the word Jinglian; Ming Dynasty writer Feng Menglong, the word is still a dragon; Modern scholar Hu Shi, the word is appropriate.

The ancients needed to consider the inner meaning of the name, which expressed the expectations and good hopes of the elders for the younger generations, and sometimes they would also name according to the five elements of the eight trigrams; Xin Qiji, Li Qingzhao, these names are very good.

In China's traditional literature "The Book of Rites Tan Gongshang", it is proposed that "young names, crowns, fifty to the middle, dead words, Zhou Daoye" is translated to say: "When you are young, you are called a name." When the crown ceremony is held at the age of twenty, it is called the word.

After the age of fifty, they will be called ranked, or uncle, or uncle, or season. After his death, he was called by his nickname. This was the system of the Zhou Dynasty.

Arrange a person's life well. Yu, Ze, Chen, Chen, Yi, Xuan, Rui, Zi, Jia, Hao, Hao, Si, Yi, Han, Jun.

Character or table character refers to a name other than the original name that indicates virtue or the meaning of the original name. In ancient times, men were 20 years old and women were 15 years old, so it was inconvenient to call them by their names. Therefore, another alias related to the meaning of the original name is called a character to express its virtue.

Mortals salute each other, and they will call it the word of virtue. The latter word is called the table word.

No. refers to the self-name of ancient Chinese people in addition to their names and characters. Such as Su Shi's word Zizhan, alias Dongpo layman. Most of them are for themselves, but also for others.

It has no connection with the name or character. Ancient Chinese people called themselves in addition to their names and characters. Abbreviation number.

In the titles of the ancients, aliases were also often used as titles.

During the Zhou Dynasty, the names were eclectic, advocating simplicity, and even had many strange names. Hou Ji's name is "abandoned" because his mother threw him away; Lu Chenggong is called "Black Humerus"; Jin Chenggong's name is actually called "Black Buttocks". Later, with the development of society, the richness and colorfulness of standardized words, the improvement of conceptual awareness, and the name of a person has also become a science.

The ancient people paid great attention to the word search, the word is generally composed of two characters, the first word is generally taken according to the ranking, such as Confucius is the second, the word Zhongni, his elder brother Meng lame; During the Three Kingdoms, the three brothers of Wu Guo had their respective characters Bofu, Zhongmou, Shubi, and Ji Zuo. There are also many people who use "Zi", because "Zi" is a good name or honorific title, such as Sima Qian, the word is long; Cao Value, Zijian; Su Dongpo, the word Zhan. The latter word is the main component of the table word, and the actual meaning of the name is to be linked, and the key is the following types of situations:

The actual meaning is the same, for example: Qu Ping, the word original. Guangping County is said to be the original, which means the same; Yan Hui, the word Ziyuan.

Yuan, the intelligent backwater also means the same. The practical meaning is similar, for example: Liang Hong, the word Boluan.

Luan and Hongquan are birds; Li Yu, the word Liweng. Fishermen often wear hats. The practical meaning is reversed, for example:

Wang Fuzhi, the word is obscure. Xi is the dawn, obscurity is the night; Han Yu, the word retreats. The more it is forward, the more backward it is, and it is just the opposite.

The practical meaning is extended, for example: the poet immortal Li Bai, the word is too white. Taibai is a broadening of Taiyi; Du Mu, the word Muzhi.

Broadens the meaning of pastoralism. The practical meaning is the same, for example: Zhao Yun, the word Zilong.

The clouds are from the dragon, the wind is from the tiger, and the meaning is smooth; He, the word Tingyi. Humility benefits, and the benefit is the adverse effect of humility.

In ancient times, great importance was attached to benevolence, righteousness, propriety, wisdom and faith, and special attention was paid to the name. The name is generally used as a humble title, self-proclaimed, or the name of the elders to the younger generations, and others are generally called words, if the name of the king or the old man of the father and mother is also taboo, can not be called, the word is taken by himself, most of the men in ancient times were twenty years old for their own words, at the same time it should be noted that women also had their own words in ancient times, generally when they got married. Kong Yingda Shu:

Born in March and added ......At the age of twenty, there is a way to be a father, and good friends and other categories cannot call him by name, so he inserts the word "" In the "Book of Rites: Internal Rules", it is said that women: "Ten years and five years, twenty and marriage."

Zheng Xuan, a famous Confucian in the late Han Dynasty, has a note: It is said that he should marry in the new year. A woman is allowed to marry, and she is not allowed to marry, and she is not allowed to marry.

When the ancients gave names, they often took the name and the word separately, and they had to have a certain meaning, and it was taboo not to be the same and homophonic as the word name of the elders. The relationship between names and words has the same meaning, and there are meanings that complement each other, and there are also opposite meanings, and the two of them are a harmonious unity between the name and the word.

The relationship between "name" and "character" of the ancients has the same meaning, such as: Zhang Hengzi Pingzi of the Eastern Han Dynasty, the poet Qin Guan Zi Shaoyou of the Song Dynasty, and the character Wuguan of Lu You, the "view" and "travel" in their names and words are the same meaning. "Name" and "word" are meaningfully complementary to each other:

The Tang Dynasty poet Bai Juyi was the word Lotte, and because of "Lotte", he could "live easy"; The Song Dynasty writer Chao mends the word without blame, because he can "make up" to be "blameless". "Name" and "character" have opposite meanings, such as: Song ** scholar Zhu Xi's character Yuan obscurity, his "name", "word" of "Xi" and "obscure", is the opposite of the opposite.

First of all, it cannot be repeated with the names of the imperial relatives at that time, and the homonym is not allowed; The second is to use the name of your generation. The name and the word can be unrelated, and the word can also be complementary to the name.

The surname is the title that marks the family system; Clan is the title of the ancient aristocratic symbol of the clan system, which is a branch of the surname.

It can be seen that in the third generation of the Xia Shang dynasty, the surname and the first name were two different things, and later they became one. For example, after Ji Fa, the king of Zhou Wu, destroyed the Shang Dynasty and established the Zhou Dynasty, his younger brother Zhenduo's fief was the State of Cao. Zhenduo's descendants took "Cao" as their clan.

In other words, the Cao family originated from the surname Ji, that is, the surname Ji Cao. After the Zhou Dynasty, the surname was no longer divided, and Cao became the surname.

The names of the ancients had different numbers of words in different periods, generally one word or two. Therefore, the names of the ancients were almost the same as they are now, generally two or three characters; For those with compound surnames (two-character surnames), it is three or four characters.

The ancients had surnames and names, and names and characters. Take a word related to the meaning of the name (usually two words) to show virtue, called "table character", referred to as the word. Such as Confucius, Mingqiu, the word Zhongni; , the name Zedong, the word Runzhi; Chiang Kai-shek, named Zhiqing, later changed his name to Zhongzheng, the word Kai-shek.

In addition to names and characters, many ancients also had numbers, or even more than one number. The number is taken later, mostly four words.

Such as Li Bai, the word is too white, and the number is Qinglian layman; Ouyang Xiu, the word Uncle Yong, the number of drunkards, 61 laymen; Zhao Mengfu, the word is ang, the number is Songxue Dao, and the water spirit palace is Daoren.