Is one dragon and one pig an idiom? 5

Be. One is a dragon and the other is a pig. The metaphor of two people at the same time is very different.

From: Tang Hanyu's poem "Fu Reading City South": "The two families have their own children, and the children are exactly the same. Less long to gather and frolic, not the same team of fish. Thirty bones are made into one dragon and one pig. ”

Be. Term: One dragon and one pig.

Pronunciation: yī lóng yī zhū

Interpretation One is a dragon and the other is a pig. The metaphor of two people at the same time is very different.

一龙一猪 Glossary 一龙一猪 Pronunciation yī lóng yī zhū Interpretation One is a dragon, one is a pig. It is a metaphor for two people at the same time, but the difference between superior and inferior is very great, and the difference between good and foolish is very different.

The basic meaning of one dragon and one pig.

.Bright moonlight in front of the bed, hey, there is a bottle of hand cream on the ground.

The crowd looked for him, but suddenly looked back at the man at the door commissary.

Ask what the world is like, and teach people to vomit when they eat.

Capture the thief first and capture the king first, and scold the mother before scolding.

What's the long goodbye to the round, I will Tianma Meteor Fist.

The merchant girl does not know the hatred of the country, and she still sings nunchucks across the river.

Chirp and chirp, Mulan is playing game consoles!

The basic interpretation of a dragon and a pig is to check the He Pinyi loose eggplant.

Word. Eye.

One dragon and one pig. Hair. Sound. yī

lóngyīzhū解.

Righteousness. One is a dragon and the other is a pig. The metaphor of two people at the same time is very different. Go out. Place.

Tang Hanyu's poem "Fu Reading City South": "The two grandsons returned home and had children, and the children were similar. Less long to gather and frolic, not the same team of fish. Thirty bones are formed into a dragon and a pig. ”

One dragon and one pig: The metaphor is very different from each other.

Example sentence: The mythical Cowherd and Weaver Girl only meet on the seventh day of the seventh lunar month.

These two people learned almost the same thing when they were young, but who knew that they would grow up to be a dragon and a pig.

synonyms: worlds apart: the difference between heaven and earth, the difference between the description is very different.

Please click Enter a description.

Idiom stories. Story 1: Han Yu's "Fu Reading City South", Han Yu has a son named Han Fu, who doesn't like to read when he is a child!

So, Han Yu wrote a poem to exhort his son: The two families have their own children, and the children are similar. Less long to gather and frolic, not the same team of fish.

Thirty bones are made into one dragon and one pig.

Story 2: Tang Dynasty writer Han Yu wrote a poem to his son Han Fu to encourage him to study hard, the poem wrote: There are two families each gave birth to a son, looks very similar, often play together, to about 12 years old, gradually found that they have differences, at the age of 30 one has become like a dragon calling the wind and rain, but the other is like a stupid and incompetent pig, it is a world of difference.

Later, Han Yu asked Han Fu: "Do you want to be a dragon calling the wind and rain or a stupid and incompetent pig?" After hearing this, Han Fu studied hard and became a useful person.

The source of the idiom one dragon and one pig is Tang Hanyu's "Fu Reading Book Chengnan".

Original text: The rules of wood are in the azusa craftsman's wheel. A person can be a man, and there are poems and books from the belly.

Poetry and books are diligent, but not diligent and empty. If you want to know the power of learning, the wise and the foolish are the same. Because they can't learn, they get into a different way.

The two families have their own children, and the children are similar. Less long to gather and frolic, not the same team of fish. To the twelfth and thirteenth, the head horns are slightly sparse.

Twenty gradually perverse, clear the ditch and reflect the dirty ditch. Thirty bones are made into one dragon and one pig. Fei Huang Teng stepped on, and he couldn't care about the toad.

One is a pawn of a horse, and there are worms and maggots on the back of the whip. One is the public and the phase, and the Tantan Mansion is in the middle of the house. Ask why, learn or not.

Although the gold is a treasure, the cost is difficult to store. The body of knowledge is hidden, and the body is more than wise. Gentlemen and villains are not parents and.

I didn't see the prince and the face, so I got up and ploughed myself. After not seeing the three princes, there is no donkey from cold and hunger.

Isn't the article expensive, but the training is a lot. There is no root, and the morning and evening have been removed. People don't understand the past and the present, and horses and cows are robbed.

He who has been caught in injustice, and who has many reputations. When the autumn rain is falling, the new cool enters the suburbs. The lights are slightly amiable, and the compendium can be rolled.

Don't you think about it every day, and cherish your dwellings? Kindness and righteousness take each other, and compose poems to persuade hesitation.

Han Yu's introduction is as follows:

Han Yu (768 824), whose name is retired, was a writer, philosopher, and thinker of the Tang Dynasty, a native of Heyang (now Mengzhou City, Jiaozuo, Henan Province), and a Han nationality. His ancestral home is Changli, Hebei, and he is known as Han Changli. In his later years, he served as a waiter in the Ministry of Officials, also known as the Ministry of Han Officials. Nicknamed "Wen", also known as Han Wengong.

Together with Liu Zongyuan, he was an advocate of the Tang Dynasty's ancient oak style movement, advocating the study of the prose language of the pre-Qin and Han dynasties, breaking the gap into dispersion, and expanding the expressive function of classical Chinese.

Su Shi of the Song Dynasty called him "the decline of the eight generations of Wenqi", and the Ming people pushed him as the head of the eight families of the Tang and Song dynasties, and Liu Zongyuan was called "Han Liu", with the name of "Article Jugong" and "Hundred Generations of Wenzong", and his works were collected in the "Collection of Mr. Changli". Ideologically, Han Yu is the establisher of China's concept of "Taoism" and a milestone figure in respecting Confucianism and opposing Buddhism.

Han Yu was an advocate of the Guwen Movement, advocating the inheritance of the prose tradition of the pre-Qin and Han dynasties, and opposing the prose group of the Punti Tuan, which focused on the battle of sound and rhythm and ignored the content. Han Yu's article is majestic, thorough, and logical, and is respected as the head of the "Eight Masters of the Tang and Song Dynasties". The people of the time have the reputation of "Korean".

Du Mu juxtaposes Korean and Du poems as "Du Shi Han Pen"; Su Shi called him "the decline of eight generations of literature".

1.一龙一猪, a Chinese idiom, pinyin is yī lóng yī zhū, which means one is a dragon, one is a pig; The metaphor of two people at the same time is very different.

3.Less long to gather and frolic, not the same team of fish.

4.Thirty bones are made into one dragon and one pig.

5.The idiom story Tang Dynasty writer Han Yu wrote a poem to his son Han Fu to encourage him to study hard, the poem wrote: There are two families each gave birth to a son, looks very similar, often play together, to about 12 years old, gradually found that they have differences, at the age of 30 one has become like a dragon calling the wind and rain, but the other is like a stupid and incompetent pig, it is a world of difference.

6.Later, Han Yu asked Han Fu: "Do you want to be a dragon calling the wind and rain or a stupid and incompetent pig?" After hearing this, Han Fu studied hard and became a useful person.

It is a poem by the Tang Dynasty writer Han Yu's Fu Reading City South. This is an excerpt from the original poem:

The two families have their own children, the children are skillful, the young grow up to get together and play, and they are not the same team of fish.

To the twelfth and thirteenth, the head horns are slightly cracked and the dates are sparse.

Twenty gradually perverse, clear the ditch and reflect the dirty ditch.

Thirty bones are formed, it is a dragon and a pig, flying yellow and soaring, and I can't wish for a toad.

This poem was written by Han Yu to encourage his son Han Fu to study hard. Han Yu said to his son in the poem: There are two families, each with a son.

The two children looked very similar when they were young, and when they were older, they played together. It doesn't make a difference. But here it is.

Ten. When I was two or three years old, it was gradually different. It wasn't until the age of twenty or so that the distinction became even more pronounced. One is clean and clear, like a clear water ditch, while the other is vulgar and dirty, like a sewage canal.

By the age of thirty, the personalities and postures of both of them had grown, one was like a dragon driving clouds and mist, calling for wind and rain, and the other was like a stupid pig who was incompetent and only wanted to be warm. And a dragon and a pig can also be interpreted as Feihuang Tengda, which means that Xiangdan is connected. Later generations will use "a dragon and a pig" as a metaphor for people to have outstanding achievements, rise to prominence, noble ambitions, and gallop like a divine horse.