What are the common reasons why the princes of Henggong Jiuhe and the Jin Kingdom became a powerful

Landlord, you also know the story of the princes of Huan Gong Jiuhe, the story of the world, why are the princes of Huan Gong Jiuhe so important?This lies in a strategy on which the rise of the Qi State depends: Respect the King and Conquer the Emperor!

The key step in the rise of the Qi State is that there is a virtuous monarch and a virtuous minister, and the virtuous monarch is the Duke of Qi Huan, so the State of Qi was so powerful during the period of the Duke of Qi Huan, and the virtuous minister is Guan Zhong, and the strategy just mentioned is proposed by Guan Zhong!

So why is the strategy of respecting the king an important strategy for the Qi country to become stronger?Because this strategy has greatly improved the prestige and reputation of the Qi State among the princes and the Zhou royal family, it is a bit of a soldier without a fight, and it is also a bit of a meaning of winning the world without a fight!

It refers to the implementation of the policy of "respecting the king and conquering the king" in foreign policy, and establishing its own majesty and credibility.

Refers to the nine princes' alliances during the reign of Duke Huan of Qi in the Spring and Autumn Period.

It was the ninth alliance of princes during the reign of Duke Huan of Qi.

The Jiuhe princes of Huan Gong refer to the princes of the Qi Huan Guild in the Spring and Autumn Period, and the alliance that became the overlord.

The Analects of Confucius said that the Duke of Qi Huan "is a prince of Jiuhe, and a Kuang world". "The Biography of Gu Liang" said that Qi Huan publicly convened "eleven meetings of clothes and four meetings of military vehicles". Some people also believe that Duke Qi Huan reigned for 43 years and entangled the princes 26 times.

In 681 BC, Duke Huan of Qi convened an alliance of the princes of Song, Chen, Cai, and Yi in Beixing, and was the first prince in history to serve as the leader of the alliance. After that, the Duke of Qi Huan organized the princes' alliance many times. In 651 BC, when the Duke of Qi Huan and the vassal states met in Kwaiqiu, King Xiang of Zhou sent Zai Kong to give the Gong of Qi Huan the meat used in the sacrificial temple, the bow and arrow, and the chariot and horse of the Son of Heaven, which was the highest reward of the Son of Zhou for the vassal states.

Regarding the "nine" in the "Nine Princes", it is generally believed to be the number of times the Qi Huan Gong organized the alliance, but there are also the following different statements:

First, "nine" is a verb, which is false with "correction", and the meaning is to gather and gather. The compound word "entanglement princes".

According to the words of "entanglement" in the "Spring and Autumn Biography", Zhu Zi believes that in ancient times, "nine" and "correction" were universal, and "nine" meant "entanglement".

As for "the Zijiao widow and Zhu Rongdi, in order to correct Zhuhua, in eight years, the princes of Jiuhe, like the harmony of music, everything is harmonious. Why is "correction" written as "nine" and each other is false, because we want to correspond to the "eight" in the previous sentence, so as to enhance the rhyme and strengthen the sense of language.

Second, "nine" is the extreme of the yang number of "Zhou Yi", which means "majority", and "Jiuhe princes" is "the princes of the alliance many times". "Nine" is a number of imaginary fingers, and this meaning is very common in ancient Chinese.

Under the rule of Guan Zhong, the state of Qi became strong in less than five years. One day, Duke Qi Huan said to Guan Zhong: "Can you meet the princes of various countries for a while?" Guan Zhong knew Qi Huangong's thoughts, and persuaded him: "Zhou Tianzi is newly established, and he is the world's total."

Lord, why should we go to the princes? Duke Qi Huan pondered, and Guan Zhong then suggested: "Zhou Tianzi has just ascended the throne, the lord can send someone to congratulate him and ask him to give an order to stop the civil strife in the Song Kingdom. If we are commanded, we will be great.

Affair. Soon, the princes of Song, Chen, Cai, and Di were ordered to arrive in Beixing. Qi Huan Gong shook his head and said, "Eight have been notified, only half of them have come, let's open it another day!" Guan Zhong disagreed, and said: "The three of them are in a crowd, and then add them."

In our country, more than half of them have passed. Duke Qi Huan felt that it made sense, got up and came to the venue, and said to the princes of the four countries: "Zhou has declined, causing chaos in the country, and foreign tribes often come to invade us. Today's meeting will push one person to be.

Lord, unite you all. Chen Xuangong understood what he meant, stood up and said to Qi Huangong: "Since the Son of Heaven has entrusted you to convene a meeting, you should be promoted as the leader of the alliance." When the other princes heard this, they suddenly realized that they raised their hands in approval. Qi Huan.

Gong then sat on the chair of the alliance leader. Since then, the power of Qi has become stronger and stronger, and under the slogan of "respecting the king", the princes of the Son of Heaven have been coerced to make the world a good one. In 651 B.C., the princes of the meeting were in Caiqiu, and the Duke of Qi Huan became the ninth again.

Perikatan Nasional Leader.

A large-scale alliance of princes held by the Duke of Qi Huan. The larger ones are:

In the fifth year of the reign of Emperor Huan of Qi (681 BC), he met Song, Qin, Cai, and Beixing.

In the sixth year of Duke Huan (680 BC), Zhou Qing Shan Bo, Song, Wei, and Zheng Yujuan were met.

In the seventh year of Duke Huan (679 BC), he met Song, Qin, Wei, and Zheng Yujuan.

In the eighth year of Huan Gong (678 BC), he met Song, Chen, Wei, Zheng, Hua, and Teng Yuyou.

In the nineteenth year of the reign of Duke Huan (667 BC), he met Song, Lu, Chen, and Zheng Yuyou.

In the twenty-seventh year of the reign of Duke Huan (659 BC), he met Song, Lu, Zheng, Cao, and Yi Yu.

In the twenty-eighth year of Huan Gong (658 years ago), he met Song, Jiang and Huang Yuguan.

In the twenty-ninth year of Huan Gong (657 years ago), he met Song, Jiang and Huang in Yanggu.

In the thirtieth year of Huan Gong (656 years ago), Song, Chen, Wei, Zheng, Xu, Cao, and Lu were in Zhaoling, and Chu Alliance was in Zhaoling, which was known as "the meeting of Zhaoling" in history.

In the thirty-first year of the reign of Huan Gong (655 BC), Huilu, Song, Chen, Wei, Zheng, Xu, and Cao were the first to stop.

In the thirty-third year of Huan Gong (653 BC), he was the mother of Lu, Song, Chen, and Zheng Yuning.

In the thirty-fourth year of Huan Gong (652 BC), Huilu, Song, Wei, Xu, Cao, and Zheng Yutao.

In the thirty-fifth year of the reign of Huan Gong (651 BC), the monarchs of Huilu, Song, Cao and other kingdoms and the envoys of the king of Zhou were in Kuiqiu. (The pinnacle of Qi Huan's hegemony, the most influential alliance.) ）

In the thirty-ninth year of the reign of Duke Huan (647 BC), Huilu, Song, Chen, Wei, Zheng, Xu, and Cao Yuxian.

In the fortieth year of Huan Gong (646 BC), Huilu, Song, Chen, Wei, Zheng, Xu, and Cao Yu Muqiu.

In the forty-second year of the reign of Emperor Huan (644 BC), Huilu, Song, Chen, Wei, Zheng, Xu, Xing, Cao, and Yu Huai.

Nine here should refer to the approximate number, the meaning of taking more. Interpreted as multiple alliances. Because the size of the alliance presided over by Duke Qi Huan was far more than nine times.

The Duke of Qi Huan reigned 9 times and convened the princes and kings to discuss the proceedings.

"The princes of Huan Gong Jiuhe" comes from the "Analects": Zi (Confucius) said: "The princes of Huan Gong Jiuhe do not use military chariots, but also manage the power of Zhong." Such as its benevolence, such as its benevolence. ”

The meaning of "the princes of Huan Jiuhe" should be "the Duke of Qi Huan has convened the vassal states many times", and the "nine" here is the approximate number of words, the meaning of many times. Therefore, this sentence refers to the fact that in history, the Duke of Qi Huan organized the alliance of princes many times, acted as the leader of the alliance, and became the head of the five hegemons of the Spring and Autumn Period.

Several important alliances (joint princes) of the Duke of Qi Huan were: Beixing Alliance, Helu Alliance, Juandi Alliance, Youdi Alliance, Zhaoling Alliance, and Kwaiqiu Alliance (hegemony reached its peak).

Prove the elevation of the status of Duke Qi Huan among the princes.

Marking the beginning of the Spring and Autumn Five Hegemons, Zhou Tianzi has no real name.

In 651 B.C., the Duke of Qi Huan convened the princes to meet in Kuiqiu, and King Xiang of Zhou sent representatives to participate in the meeting, and commended the Duke of Qi Huan. This was the grandest of the many times that the Duke of Qi Huan convened the alliance of the princes, marking the peak of the hegemony of the Duke of Qi Huan.

First of all, the plates of the Jin Kingdom in the Spring and Autumn Period were like this:

As for the "disappearance" of the Jin State during the Warring States Period, it was because of the "Three Divisions of the Jin" incident in the late Spring and Autumn Period:

In the late Spring and Autumn Period, the Jin State was under the exclusive power of the Jin State Han Clan, the Jin State Zhao Clan, the Jin State Wei Clan, the Jin State Zhi Clan, the Jin State Fan Clan, and the Zhongxing Clan. In 490 BC, the Zhao clan defeated the Fan clan and the Zhongxing clan. In 458 B.C., the lands of the Fan and Zhongxing clans were divided among the Han, Zhao, Wei, and Zhi families.

In 457 BC, Han, Zhao, and Wei jointly defeated the Zhi clan and divided their territory equally, establishing the three regimes of Han, Zhao, and Wei respectively.

In 406 BC, King Weilie of Zhou made the three families princely states, officially recognizing their status as princes. "Zizhi Tongjian" records: "In the twenty-third year of King Weilie of Zhou, he initially appointed Wei Si, Zhao Ji, and Han Qian as the princes of the ......Historiography took this as the dividing point between the Spring and Autumn Period and the Warring States Period in the Eastern Zhou Dynasty.

The Jin Kingdom was the Three Kingdoms of Han, Zhao and Wei during the Warring States Period, which is why these Three Kingdoms were called the "Three Jins" at that time.

Han, Zhao and Wei divided the three families into Jin, and because of this allusion, Shanxi is also known as the land of the Three Jins, because the capitals of these three countries are in Shanxi.

Han, Zhao, and Wei are divided, this is not a history question in junior high school.

Choose 1 because he is divided into these three countries.

You can take a look at the map of the Spring and Autumn Period, there will be the Jin Kingdom.