Is the Venerable Master Xuanhua speaking well Dharma ?

The Venerable Master Xuanhua is recognized as the incarnation of Guanyin Bodhisattva, and he spoke very well, and the landlord can listen to it with confidence, As for the sects, the eighty-four Dharma sects are each cultivated according to the root nature, and the ten Dharma realms are really one, and there is no faction.

If you go to the Western Elysium, there is no retreat, only forward refinement and then no retreat, and you can get these four non-retreats.

Four do not retreat, the first is not to retreat, the second is not to retreat, the third is not to retreat, and the fourth is not to retreat.

"You will not retreat": when you are born in the Western Elysium, you will get this Buddha position. When you go there, the lotus blossom is reborn, and when the lotus blossom opens, you will see the Buddha and hear the Dharma, and realize that there is no way to endure life, and you will not fall again. This is called not retreating.

"Do not retreat": The ordinary people who practice in this life are diligent in their cultivation, and in the next life, they are lazy and do not diligently, which is called cultivation without long-term mind. When you are born in Elysium, there is no suffering of the three evil realms in that place, and the Gyalinga Pinga and the Bird of Common Life are all there to say the Dharma, all of which are helping Amitabha Buddha to say the Dharma.

Therefore, when you are born in the Elysian World, you will no longer be lazy in your spiritual practice, and you will always move forward and be brave and diligent.

"Thinking of not retreating": It seems that we are practicing in the world of sampa, and today we want to move forward and improve, and give birth to this idea of being diligent. After working hard for a while, I felt that it was very hard to work hard, and I was not as comfortable as resting, so I didn't work hard and gave birth to this lazy thought.

This thought has retreated, although the line has not retreated, the thought has already retreated. In the course of these few decades, there are more depraved hearts than diligent hearts! It's not easy not to retreat.

When you are born in the Western Blissful World, where you speak the Dharma at six o'clock in the day and night, you don't have such a situation of retreating from bodhichitta.

In the end, there is no retreat": to be born in the world of bliss, to be reborn in the lotus flower, and at any time there will be no retreat to ordinary people, not to retreat to the two vehicles, and not to retreat to the bodhisattva.

Well, what he told the old man was honest and easy to understand.

I hope you can find a Master who can systematically meditate, from the primary stage to the intermediate level, and finally become a Buddha, the Venerable Master Xuanhua is a great master, but unfortunately he has already passed away.

I can say that I have a realm, and I hear someone talking in the void. That's just a fascination, not a meditation. Cultivators should vow to live in their own nature, vow to break their troubles, vow to learn the Dharma in their own nature, and vow to fulfill their own Buddhist paths.

If you don't even know your own nature, you have to put another head on your head and make a god or a bodhisattva, this is a wrong thought, and your foolish behavior is trembling.

Cultivators, always return to the light, and do not rush outward, for you will not find anything outside. In self-nature, there is everything, everything. First, ask yourself if you have practiced.

Is there any kung fu? Don't ask anything else, just ask if you are greedy? Yes, there is no practice; No, there is practice, and this is the most important thing.

Ask yourself again, do you have any resentment? People beat you for no reason, do you lose your temper? If you lose your temper, you don't have any effort.

If you don't lose your temper, you can't say that your ego has been broken, it's just a decrease. You have to have this kind of kung fu, beat me for not seeing it, and scold me for being convinced. I hope you will work hard in this place.

If there is a disturbing temper, then there is no practice, there is no letting go. If you let go of everything, who has troubles? Who's there to blame?

If there are no troubles, there is no temper tantrums, which is the duty of a monk. I can't say that my cultivation is great, this is just the first step in my cultivation. I can't pay tribute to me, I think it's terrible, ah!

You come to see my cultivation, you are the first in the world, this kind of person, really big self, big devil! You must not have such thoughts, for if you do, you will have evil knowledge and wrong views.

Take care of yourself, is there any stupidity? Is everything understood, and everything is unhindered? If it's everything, that's just the beginning of the practice.

I can't say that I'm enough for everything, that everything is perfect, it's that I'm slow. The so-called vacuum has no one, the avenue is invisible, when the vacuum is there, who is there? What else is me?

How can you fight the delusion of orange juice? This is without attaining samadhi. If you enter samadhi, do you still need to go outside to find the nectar water before it appears?

It's all in self-nature.

Cultivators are not allowed to wear a mask and hang a signboard for their cultivation without doing anything about their cultivation. The so-called selling dog meat on the head of a sheep, doing something that is not in accordance with the law, how can you get samadhi? A true cultivator, if he concentrates on reciting Avalokiteshvara, attains samadhi.

In the realm of samadhi, no matter how cold the day is, no matter how hot the day is, no matter how hot it is, no matter how thirsty it is, no matter how hungry it is, no matter how hungry it is. It's so wonderful, it's wonderful.

Cultivators should practice in a real way, practice and practice, and do not covet a false name. Cultivation is a truthful effort that must withstand the test. Don't boast about yourself, I have a way.

Whether it's true or not, connoisseurs will know at a glance. The so-called connoisseur stretches out his hand, do you know if there is? Don't pretend to be a person who has come before, that's a big lie, and you will go to hell.

You should not practice a little bit, and think that it is enough, but it is always a painting of bread that cannot satisfy hunger. Although Wangmei can quench her thirst, the temporary effect is not practical, nor can it become a fact. It is still the right way to practice according to the rules and regulations.